Population development at the manor of Škvorec at the turn of 18th and 19th century Abstract The intention of this study is to analyze the development of natural change of population at the manor of Škvorec at the turn of 18th and 19th century (nuptiality and fertility in the years 1780-1819 and mortality in the years 1780-1869) and to characterize the basic demographic indicators. The nominal excerpts from parish registers was made to find numbers of births, marriages and deaths. Family reconstitution method (based on marriges from the years 1780-1819) was used for these data. The development of natural change at the manor is compared with the results of studies developed for the localities of the Czech lands and particularly with the development of the parish Lochenice and at Budyně nad Ohří. The conclusions mostly confirmed the development in the Czech lands. Comparison with results of Budyně nad Ohří confirmed the different population development in urban and rural areas. Keywords: development of natural change, parish registers, family reconstitution, manor of Škvorec.

The intention of this study is to approximate the attitude to children born out of marriage and their mothers in the years 1750-1849. The nominal excerpts from parish registers were used to find numbers of births and proportion of illegitimate children at the manor of Škvorec, the area located at the eastern border of Prague. The proportion of children born out of marriage is compared with contemporaneous regulations that could influence attitudes and behavior of contemporary society. The study also investigates the social status of born children, their fathers and godfathers. The results show that the position of unmarried mothers and their children has improved in the followed period. The results suggest that many unmarried mothers already lived with their partners in the companienate marriage in that time.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-10-17T17:54:20Z No. of bitstreams: 1 2016 - Ana Cl?udia de Souza Ferreira.pdf: 2041801 bytes, checksum: e1c4a4ab36b4729f831af2c9601d8d7e (MD5) / Made available in DSpace on 2017-10-17T17:54:20Z (GMT). No. of bitstreams: 1 2016 - Ana Cl?udia de Souza Ferreira.pdf: 2041801 bytes, checksum: e1c4a4ab36b4729f831af2c9601d8d7e (MD5) Previous issue date: 2016-10-14 / FAPERJ / This work aims to contribute to understanding the history of the Village of S?o Francisco of Itagua? in the nineteenth century. Firstly, it is proposed to discuss and consider supposed process of extinction of Itagua? village which has been defended by the discourse of certain political and intellectual authorities, who argued about the "mixing" and "degradation" of indigenous groups. Also intends to show that this speech intensified the expropriation of indigenous lands and the speech been deconstructing their right to land. Thus, in accordance of that discourse the Indians were treated as if there they did not exist, producing a type discursive of "invisibility" and / or "disappearance". In Itagua?, the settlement went through successive attempts to extinction, while the Indigenous continued resisting and building different ways of staying with their lands, even after Itagua? change to the village in 1818, or of the declaration of extintion of Itagua? Village in 1834. Despite the political and social environment less and less favorable to the Indians, sources such as correspondence, requirements, offices, ordinances, floor plan chorography and population map of the village indicate that, although the village has been declared extinct by local authorities, the Indians recognized their territory as "Village", at the same time they were recognized by other (local) residents as "Indigenous of settlement" in the region. Still in 1860, as were demonstrated in this study, the Indigenous continuous having land in the region and building a sociocultural and political space, which interacted with the local society and made choices, negotiations and resisted the territorial expropriation proceedings. (Lastly), with this study, we seek to deconstruct the idea that the Indians disappeared from the (so-called village?s extinction in the year of 1834) supposed extinction of the village 1834, making them "visible" through research in historical sources still little visited by the history of the Indians, as the baptism records as well as and death inventories. We also searched the parish registers of land. / Este trabalho pretende contribuir para a compreens?o da hist?ria do Aldeia de S?o Francisco de Itagua? no s?culo XIX. Prop?e-se a discutir e problematizar o suposto processo de extin??o da Aldeia de Itagua? defendido pelo discurso de determinadas autoridades pol?ticas e intelectuais, que argumentavam acerca da ?mistura? e ?degrada??o? dos grupos ind?genas. Pretende tamb?m demonstrar que este discurso intensificava a expropria??o das terras ind?genas e desconstru?a o direito deles ?s mesmas. Dessa forma, os ?ndios passaram a ser tratados como se n?o existissem, intensificando um vi?s discursivo da ?invisibilidade? e/ou do ?desaparecimento?. Em Itagua?, o aldeamento passou por sucessivas tentativas de extin??o, ao mesmo tempo que os ?ndios continuaram resistindo e construindo diferentes modos de permanecer com suas terras, mesmo depois da eleva??o de Itagua? ? Vila, em 1818, ou da declara??o de extin??o da Aldeia de Itagua?, em 1834. Apesar do quadro pol?tico e social cada vez menos favor?vel aos ?ndios, fontes como correspond?ncias, requerimentos, of?cios, portarias, planta corogr?fica e mapa populacional da aldeia indicam que, embora o aldeamento tenha sido declarado extinto por autoridades locais, os ?ndios reconheciam seu territ?rio como ?Aldeia?, ao mesmo tempo em que eram reconhecidos por outros moradores como ?ndios aldeados na regi?o. Ainda na d?cada de 1850 e 1860, como demonstramos neste estudo, os ?ndios continuavam possuindo terras na regi?o e construindo um espa?o sociocultural e pol?tico, onde interagiam com a sociedade local e faziam escolhas, negocia??es e resistiam aos processos de expropria??o territorial. Com este estudo, procuramos desconstruir a ideia de que os ?ndios desapareceram, a partir da suposta extin??o do aldeamento de 1834, tornando-os ?vis?veis? por meio da pesquisa em fontes hist?ricas ainda pouco visitadas pela hist?ria dos ?ndios no que se refere ao Rio de Janeiro, como os registros de batismo, de ?bito e invent?rios. Tamb?m pesquisamos os registros paroquiais de terras.

Presented diploma thesis deals with issues of marital migration in early modern town milieu. By quantitative analysis of written records of marriage contracts and parish registers from Náchod domain (Eastern Bohemia), marriages of Nachod burghers with persons from other localities are tracked. Initially the town itself and the domain of the same name, constituting its hinterland, is characterized by their population and administrative and economic conditions. Then the marital migration is examined by sex and marital status of immigrants, distance and legal status of the place of their origin, or proportion of migration across the boundary of the domain. Apart from the pursuite to describe the main features of the migration phenomenon, the attention is focused on its consequences, which are the issues of integration of immigrant into the community of the town. The final part of the thesis deals with some qualitative aspects of marital migration and its reflection in contemporary ego-documents. Keywords: marital migration; Náchod; town; country; integration; burghers; parish registers; marital contracts; early modern period

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Since early times, human being felt the need of naming things, people and places, in order to organize, control and recreate the world around him. For that to happen, he resorts to the lexicon, through which develops a linguistic system, culminating in the production of a tangle of words that are common to each language. Thus, this study has as its aim determine the influence of a dominant religious ideology in choosing anthroponyms in the parish of St. Christopher, the oldest in the state of Sergipe, in the period 1883-1910. In order to do that, we used the books of registries of baptism are in the Church of Our Lady of Victory. Our methodology is the description and analysis of a considerable amount of manuscripts, showing, in the anthroponyms in question, that the choice of the individual's name is associated with some religious nature of the event, as the day of a saint's birth or by in search of divine protection. The theoretical and methodological foundations that support this research relate, first, the documentary analysis, the philological bias of textual criticism, in concepts covered by Berwanger and Leal (2008) Cambraia (2005), Samara (2005), Acioli (1994), Blanco (1987), Spina (1970), seeking assistance in other sciences, such as paleography, to carry out the semidiplomatic edition, in order to reconstruct the manuscripts by survey and categorization of names, easy to read and the understanding of the content. On the other hand, research permeates the field of Onomasiology, clarifying the association that man makes between words and things, using for this purpose, the teachings of Bakhtin (2006), Carvalhinhos (2007; 2008), Fiorin (2007), Martins (1991), Dick (1997; 1998), Bourdieu (1989; 2004), Guérios (1981), which to help you understand how they processed the appointment in the parish of Saint Kitts between the colonial and imperial periods, taking into account the historical facts revealed in the analyzed corpus, demonstrating the ideology of the Catholic Church as a power structure that strongly influenced, dictating and controlling thoughts and actions of people in the captaincy of Sergipe Del Rey. / Desde cedo, o homem sentiu necessidade de atribuir nomes às coisas, às pessoas e aos lugares, para organizar, controlar e recriar o mundo ao seu redor. Para que isso aconteça, ele recorre ao léxico, através do qual, desenvolve o seu sistema linguístico, culminando na produção de um emaranhado de vocábulos que são comuns a cada língua. Dessa maneira, este estudo visa reconhecer a influência de uma ideologia religiosa dominante na escolha dos antropônimos na freguesia de São Cristóvão, a mais antiga do Estado de Sergipe, no período compreendido de 1883 a 1910. Para tanto, foram utilizados os livros de batizados que estão no arquivo da Igreja Matriz Nossa Senhora da Vitória. A metodologia se configura na descrição e análise de uma quantidade considerável de manuscritos, demonstrando nos antropônimos em apreço que a escolha do nome do indivíduo está associada a algum evento de cunho religioso, seja pelo santo do dia do seu nascimento, seja por um pedido de proteção. Os fundamentos teórico-metodológicos que embasam esta pesquisa prendem-se, por um lado, à análise documental, pelo viés filológico da crítica textual, em conceitos abordados por Berwanger e Leal (2008), Cambraia (2005), Samara (2005), Acioli (1994), Blanco (1987), Spina (1970), buscando auxílio em outras ciências, como a paleografia, para a realização da Edição Semidiplomática, no intuito de reconstituir os manuscritos, mediante levantamento e categorização dos nomes, facilitando a leitura e a compreensão do conteúdo. Por outro lado, a investigação permeia o campo da Onomasiologia esclarecendo a associação que o homem faz entre as palavras e as coisas, recorrendo, para tanto, aos ensinamentos de Bakhtin (2006), Carvalhinhos (2007; 2008), Fiorin (2007), Martins (1991), Dick (1997; 1998), Bourdieu (1989, 2004), Guérios (1981), que ajudam a compreender a forma como se processou a nomeação na freguesia de São Cristóvão entre os períodos colonial e imperial, levando-se em consideração os fatos históricos revelados no corpus analisado, demonstrando a ideologia da Igreja Católica, como uma estrutura de poder que exerceu forte influência, ditando regras e controlando pensamentos e ações das pessoas na Capitania de Sergipe Del Rey.

Выпускная квалификационная посвящена анализу социально-демографических процессов в позднеимперском российском городе. В качестве примера выбран Екатеринбург – крупный, быстро развивающийся город на Урале и один из его старейших православных приходов. Исследование выполнено на основе разнообразных источников, ключевым из которых являются метрические книги за 1900-1919 гг., сведения их которых были транскрибированы в базу данных и проанализированы с использованием компьютерных технологий. Диссертация состоит из трех глав, в которых последовательно рассмотрены сюжеты, связанные с историей прихода, брачностью и рождаемостью. Проведенная работа позволяет представить социальный облик прихода, отметить демографические тенденции в городском сообществе начала XX в., определить перспективные направления в дальнейшем исследовании. Концентрация внимания на отдельном православном приходе позволила реконструировать детали функционирования городского сообщества; проследить реакцию населения на социально-политические изменения в стране; оценить степень развития демографического перехода и модернизации семейно-брачных отношений екатеринбуржцев. / The presented MA dissertation focuses on the social and demographic processes development in the late imperial Russian city. As an example, Yekaterinburg was chosen - a large, rapidly developing city in the Urals and one of its oldest Orthodox parishes. The study based on various sources, the main ones – the St. Ekaterina church parish registers (metricheskie knigi) dated from 1901 to 1919, which were transcribed into the database and analyzed using computer methods. The dissertation consists of three chapters, which sequentially deal with the history of the parish, marriage and fertility. The work carried out allows the deeper understanding of the social development and main demographic trends in the urban community at the beginning of the 20th century and to determine areas for further research. Focusing on a single Orthodox parish made it possible to reconstruct the details of the urban community’s life; to trace the population reaction towards the socio-political changes in the country and estimate the demographic transition development and modernization in the sphere of family and marriage in Yekaterinburg.