Global ETD Search

111	Keltsko křesťanská spiritualita v období raného středověku / Celtic Christian Spirituality in the Time of Early Middle Age LEBAROVÁ, Dorotea January 2008 (has links) This work deals with Christian tradition in Ireland and northwest Scotland in period from 5th to 12th century. The work is divided into two parts. The first one is an introduction into historical and cultural context. In the second one I used a religious model of Mr. Ninian Smart who distinguishes religion into seven dimensions. That dimensions are doctrinal, mythological, ritual, social, ethic, emotional and artistic. In each of these dimensions I deal with about four topics which are typical for Celtic {--} Christian tradition and on them I illustrate the uniqueness of that tradition. That uniqueness is in high ability for enculturation of Christianity together with ability for new innovative approaches. Some of these new approaches are introduction of new penitential practice, phenomenon of pilgrimage or interconnectedness of monasticism with apostolate.
112	Flee from the Worship of Idols: Becoming Christian in Roman Corinth Byler, Dorvan 18 May 2015 (has links) No description available. History Religion Religious History Ancient History Roman Corinth Corinth first century Christianity Early Christianity Diaspora Judaism pagans paganism Apostle Paul 1 Corinthians 2 Corinthians development of Christianity idols food offered to idols Idol worship
113	The Impact of Minority Faith on the Experience of Mental Health Services: The Perspectives of Devotees of Earth Religions Niblick, Alison January 2013 (has links) No description available. Clinical Psychology Counseling Psychology Psychology Psychotherapy Religion Spirituality Therapy mental health spirituality religion psychology therapy cultural competence earth religion earth centered faith african diaspora lucumi santeria candomble vodou native american spirituality american indian spirituality paganism witchcraft
114	Nature rituals of the early medieval church in Britain : Christian cosmology and the conversion of the British landscape from Germanus to Bede Mayhew-Smith, Nick January 2018 (has links) This thesis studies ritual interactions between saints and the landscape, animals and elements during a three-hundred year period from 410 AD. Such interactions include negotiations about and with birds and other animals, exorcism of the sea, lakes and rivers, and immersion in these natural bodies of water for devotional purposes. Although writers of the period lacked a term such as 'nature' to describe this sphere of activity, it is demonstrated that the natural world was regarded as a dimension of creation distinctively responsive to Christian ritual. Systematic study of the context in which these rituals were performed finds close connection with missionary negotiations aimed at lay people. It further reveals that three British writers borrowed from Sulpicius Severus' accounts of eastern hermits, reworking older narratives to suggest that non-human aspects of creation were not only attracted to saints but were changed by and participated in Christian ritual and worship. Natural bodies of water attracted particularly intense interaction in the form of exorcism and bathing, sufficiently widely documented to indicate a number of discrete families of ritual were developed. In northern Britain, acute anxieties can be detected about the cultural and spiritual associations of open water, requiring missionary intervention to challenge pre-Christian narratives through biblical and liturgical resources, most notably baptism. Such a cosmological stretch appears to have informed a 'Celtic' deviation in baptismal practice that emphasised exorcism and bodily sacrifice. Nature rituals were a systematic response to the challenges of the British intellectual and physical landscapes, revealing the shape of an underlying missionary strategy based on mainstream patristic theology about the marred relationship between humans and the rest of creation. St Ambrose emerges as the most influential theologian at the time when the early church was shaping its British inculturation, most notably led by St Germanus' mission in 429.
115	La Théurgie: des oracles chaldaïques à Proclus Van Liefferinge, Carine January 1996 (has links) Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished Sciences humaines Proclus (approximately 410-485) Julian -- Emperor of Rome (331-363) Philosophy, Ancient Philosophy and religion Magic -- Religious aspects Paganism Philosophie ancienne Philosophie et religion Magie -- Aspect religieux Paganisme
116	The context, purpose, and dissemination of legendary genealogies in northern England and Iceland, c.1120-c.1241 Lunga, Peter Sigurdson January 2018 (has links) The thesis is a comparative and multidisciplinary study of legendary genealogies in the historical writing of northern England and Iceland c. 1120 – c. 1241. Historical writing was produced in abundance over this period in both areas and the frequent contact between England and Scandinavia, as well as shared use of early medieval insular sources make them especially suitable for comparison. The Viking invasions and settlement in England had a significant impact on English culture, language and literature and changed attitudes to their own legendary past. The Danish conquest of England in the early eleventh-century also brought the insular and Scandinavian worlds closer together, and even after the Norman Conquest in 1066, England and Scandinavia engaged in scholarly and textual exchange The theoretical framework for the thesis combines approaches from religious history, art history, political history, literature history and gender history. The main research questions of the thesis consider the dissemination, development, and purpose of legendary genealogies. The sources are a collection of Durham related manuscripts with illuminations of the pagan god Woden (c. 1120–88) in two historical works De Primo Saxonum Aduentu and De Gestis Regum; Genealogia Regum Anglorum (Rievaulx, 1153x54) by Aelred of Rievaulx; two works attributed to Snorri Sturluson’s Prose Edda (Iceland, 1220s) and Heimskringla (Iceland, 1225x35). Common to the sources is the inclusion of genealogies that stretch from legendary generations to living individuals at the time of writing. Thus, genealogies connected dynasties and civilisations in mutual descent from pagan, Trojan and biblical ancestors. By analysing textual dissemination as well as political contexts, literary patronage and mechanisms in legitimisation of power, the thesis address amalgamations of origin myths, the use and significance euhemerised pagan gods, and female generations in genealogies.
117	Political Atheism vs. The Divine Right of Kings: Understanding 'The Fairy of the Lake' (1801) Post, Andy 30 April 2014 (has links) In 'Political Atheism vs. The Divine Right of Kings,' I build on Thompson and Scrivener’s work analysing John Thelwall’s play 'The Fairy of the Lake' as a political allegory, arguing all religious symbolism in 'FL' to advance the traditionally Revolutionary thesis that “the King is not a God.” My first chapter contextualises Thelwall’s revival of 17th century radicalism during the French Revolution and its failure. My second chapter examines how Thelwall’s use of fire as a symbol discrediting the Saxons’ pagan notion of divine monarchy, also emphasises the idolatrous apotheosis of King Arthur. My third chapter deconstructs the Fairy of the Lake’s water and characterisation, and concludes her sole purpose to be to justify a Revolution beyond moral reproach. My fourth chapter traces how beer satirises Communion wine, among both pagans and Christians, in order to undermine any religion that could reinforce either divinity or the Divine Right of Kings. / A close reading of an all-but-forgotten Arthurian play as an allegory against the Divine Right of Kings. John Thelwall (1764-1834) Romanticism Romantic literature Romantic poetry Romantic nationalism Romantic medievalism Romantic antequarianism Saxon antequarianism Norse/Viking antequarianism Celtic antequarianism Whig history Jacobinism political allegory closet drama Early Modern Christianity Church of England Anglicanism Loyalism Germanic paganism Anglo-Saxon England Britain Wales French Revolution Glorious Revolution English Civil War King James I &VI John Milton Algernon Sidney Samuel Taylor Coleridge William Wordsworth Robert Southey Edmund Burke Simon Cottle Torquato Tasso Edda Northern Antiquities King Arthur Arthurian Sir Walter Scott Classical republicanism republicanism radicalism anti-monarchism fire water beer cwrw wassail Eucharist Communion Gothic Divine Right of Kings Political atheism Judith Thompson Michael Scrivener

Page generated in 0.033 seconds