The study amied to realized the relationship among the adolescents¡¦ moral disengagement¡Voriented ,empathy ¡Voriented, and preference of violent video games experience with bullying behavior. The data was collected by means of questionnaires and participants were grades fifth-grades to twelfth in Tainan and Kaohsiung area.A questionanare including basic data, scale of moral disengagement, scale of empathy, scale of passion, and scale of bullying behavior,and 700 effecitve participants were obtained. Data analysis methods included descriptive statistics, Chi-square test, The study amied to realized the relationship among the adolescents¡¦ moral disengagement¡Voriented ,empathy ¡Voriented, and preference of violent video games experience with bullying behavior. The data was collected by means of questionnaires and participants were grades fifth-grades to twelfth in Tainan and Kaohsiung area. A questionnaire including basic data, scale of moral disengagement, scale of empathy, scale of passion, and scale of bullying behavior, and 700 effective participants were obtained. Data analysis methods included descriptive statistics, Chi-square test, Independent t-test, One-way ANOVA, Pearson correlation, and Regression Analysis. The results of this study were as follows: 1. In Tainan and Kaohsiung, about 20% of adolescent had suffered cyberbullying, 17% of adolescent had suffered traditional bullying; 11% of adolescent had been bullied in network, and 11% of adolescent had been bullied in campus. Commonly occurred types of traditional bullying are verbal bullying, relational bullying and physical bullying. 2 .39% of adolescents in Tainan and Kaohsiung will choose action to rescue the victim when they encounter the event of bullying. 3. Compared with the female, the male more likely to become the bully/victim; compared with lower grades, higher grades more likely to become the bully/victim; compared with higher qualifications of players more likely to become the bully. 4.The was a significantly positive correlation between the behavior of bully/victim and moral disengagement-oriented; the was a significantly negative correlation between the behavior of bully/victim and empathy-oriented. 5.Bystander attitude is more likely to assistant, the lower degree of moral disengagement. 6.Bystander¡¦s attitude is more inclined to help victims, the lower degree of moral disengagement. 7.Obsessive passion of violent online game, harmonious passion of violent online game, advantages comparison and experience of violent online game are the most significant predictor to predict become the victim of cyberbulling; obsessive passion of violent online game and experience of violent online game are the most significant predictor to predict become the victim of traditional bullying; obsessive passion of violent online game, experience of violent online game and euphemistic labeling are the most significant predictor to precict become the bully of cyberbullying; obsessive passion of violent online game, euphemistic labeling attribution of blame and perspective-taking are the most significant predictor to precict become the bully of traditional bullying.

I denna undersökning redogörs en kvalitativ studie som har för avsikt att undersöka hur aktiva professionella idrottare ser på livet efter karriären. Den allmänna uppfattningen är att deras tillvaro är guld och gröna skogar då individerna kan försörja sig på någonting som passionerat dem sedan unga åldrar. Studien belyser hur individerna spekulerar kring sin framtid där de går ifrån att vara den professionella idrottaren till att inte längre vara den. Studien tar upp attraktionen till att idrotta och vad den har för fördelar samt nackdelar. Respondenterna delger hur de tänker bemöta framtiden. För att komma fram till undersökningens syfte formulerades tre frågeställningar: Har de aktiva proffsen några tankar på livet efter karriärens slut? Vad gör de idag för att påverka livet efter? Hur ser de på utbildning? Jag intervjuade sex respondenter och gemensamt för respondenterna var att samtliga livnärde sig på sin respektive idrott. I slutsatsen besvaras studiens frågeställningar. Resultatet visar att större delen av respondenterna inte känner någon större oro inför framtiden och väljer därför att inte förbereda sig något nämnvärt.

Thesis (M.M.)--University of Wisconsin--Madison, 1953. / Typescript. Title from title screen (viewed Nov. 8, 2007). Includes bibliographical references (leaves 103-108). Online version of the print original.

Inaug.-diss.-Greifswald. / At head of title: Deutsche philologie. "Erscheint gleichzeitig in 'Form und geist', arbeiten zur germanischen philologie, herausgegeben v. Lutz Mackensen; Leipzig (H. Eichblatt verlag) 1927." Lebenslaut. "Literaturangabe": p. [6]-8.

Inauguraldissertation (Ph. D.)--Universität Bern, 1951. / "Lebenslauf", p. 159.

Inauguraldissertation (Ph. D.)--Universität Bern, 1951. / "Lebenslauf", p. 159.

Theses - Basel. / Bbiliography: p.5-7.

Thesis (M.M.)--University of Wisconsin--Madison, 1953. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 103-108).

Inaug.-diss.-Greifswald. / At head of title: Deutsche philologie. "Erscheint gleichzeitig in 'Form und geist', arbeiten zur germanischen philologie, herausgegeben v. Lutz Mackensen; Leipzig (H. Eichblatt verlag) 1927." Lebenslaut. "Literaturangabe": p. [6]-8.

Nous affirmons que la perspective consistant à aborder l'usage de la motocyclette comme figure de la prise de risque détourne du sens de ce que les motards nomment une « passion ». Nous proposons alors, par cette thèse, de faire un pas de côté et d'étudier non l'extrême mais le quotidien, par une observation participante menée sur une période de long terme. Nous cheminerons alors du « passage » du permis moto à la pratique assidue de ce qui fait la banalité et la diversité du vécu de ceux qui se disent « passionnés de moto ». Nous réalisons de cette manière une ethnologie des motards attentive à leurs biographies. Par cette approche, nous avons recueilli des discours et observé des pratiques dépassant la seule question du risque, par le désir motard d'un être au monde spécifique. L'engagement de la machine, intermédiaire entre l'homme et le monde, s'accompagne d'un univers de sens peu connu. Il se compose d'un ensemble de connaissances, de techniques du corps et de « valeurs motardes », permettant de donner sens aux discours et aux actions des motards rencontrés. Donner du sens consiste alors à dire un ordre possible du monde, ainsi qu'à le questionner. Dépassant l'image stéréotypée des motards, nous saisissons qu'ils se servent d'une machine afin d'énoncer et de réorganiser les oppositions anthropologiques fondamentales qui permettent d'interagir avec notre environnement. Par la pratique et les motifs d'actions mobilisés, les motards réinterprètent les fondements des relations homme/femme, sauvage/domestique, risque/sécurité et vie/mort. Agissant dans un univers figurant temporairement cet être au monde alternatif, ils expriment ce qu'est, à leurs yeux, un Homme accompli. / The argument developed in this PhD thesis is that considering the use of motorbikes as a symbol for risk taking reduces the meaning of what bikers call « passion ». It is therefore suggested to take a different view and - instead of studying extreme aspects - take interest in the bikers' daily routine by means of long-term participating observation. From the taking of the motorcycling license to regular bike riding, attention is focused on the banality and diversity of the life of those who call themselves « motorbike enthusiasts ». An ethnology of bikers, true to their lives, is thus being sketched. Thanks to this approach, it has been possible to collect utterances and observe practices that go beyond the sole issue of risk, through the biker's desire of belonging to a specific world. The involvement of the machine - interface between men and world - is coupled with a universe the meaning of which is little known. It is made of know-how, bodily techniques and « bikers' values » that give sense to the statements and actions of the encountered bikers. To give sense here means both articulating a possible world organization and questioning it. Beyond the stereotyped image of bikers, their use of a machine is a way to state and reorganize fundamental anthropological oppositions that allow interaction with our environment. By their practice and the motivations to their actions, bikers reinterpret the fundaments of man/woman, savage/servant, risk/security and life/death relations. Acting in this universe that temporarily features beings belonging to an alternative world, they express what in their eyes is an accomplished Human being.