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Correctional Institutions as Obesogenic Environments: a Multi-level Exploration of Determinants that Influence Inmates’ Weight Outcomes During Incarceration in Canadian Federal PenitentiariesJohnson, Claire 17 July 2019 (has links)
Background: Since inmates in Canada are excluded from household statistics, very little information is known about obesity prevalence or associated risks in this vulnerable population. This is a problem since obesity rates are high in Canada, and obesity is considered a public health crisis. Furthermore, the burden of obesity is disproportionately carried by low-income, vulnerable and marginalized populations (such as inmates). The goal of this study was to determine weight changes during incarceration in Canadian federal penitentiaries, and to determine which factors were influential at the socio-demographic, behavioral, institutional and policy level.
Methods: This study was a retrospective cohort study that used a quantitative approach. The setting for this study was 12 correctional institutions in Ontario, New Brunswick and Nova Scotia (or the “Atlantic region”). Administrative data were collected from 1420 inmates, with 754 of these participants also participating in a face to face interview to gather additional data on self-reported behavioral determinants and measured anthropometric data. Eligibility criteria for inmates to participate were: a recorded admission weight in their medical chart, housed in their current institution for at least 6 months, not acutely or terminally ill (and requiring hospitalization), and not pregnant or in a wheelchair.
Results: We found that almost three quarters of inmates (73%) gained weight during incarceration. Obesity rates increased by 71%, going from 26.6% to 45.4%. The observed weight gain was associated with the tobacco ban (macrosystem level), the use of commissary store (or “canteen”) (at the microsystem level), and many determinants at the individual level (physical activity, diet, smoking status). The observed weight gain was also significantly associated with age, ethnicity, length of incarceration, duration of total sentence and region. It was however not associated with the national menu, food service/feeding system, sleep, screen time, mental health status or psychotropic medication use. Some inmates who gained excessive weight also developed obesity related illnesses.
Interpretation: The observed weight gain was deemed to be unhealthy, since obesity rates increased significantly (and the proportion of inmates with normal weight decreased). These findings have potential repercussions on inmate health, since the observed weight gain was associated with the development of obesity related illnesses. Lastly, many of the factors associated with the observed weight gain were modifiable, which means it is possible to intervene to manage weight gain during incarceration.
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Da prisão à cidade punitiva-utopia e realidadeTrigueiros, Maria da Conceição Bidarra de Melo January 2000 (has links)
No description available.
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Os espaços de medo e os de castigo nas pequenas cidades do estado de São Paulo: o caso ItirapinaSoriano, Érico [UNESP] 17 December 2007 (has links) (PDF)
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soriano_e_me_rcla.pdf: 1109874 bytes, checksum: 5d75b7748bac92913fc7700cee6a91cc (MD5) / A criminalidade vêm apresentando contornos graves e o sentimento de medo e de insegurança da população também vêm crescendo significativamente, deixando de ser um “privilégio” das grandes cidades e atingindo, cada vez mais as pequenas. Neste trabalho, buscou-se relacionar o medo com as estatísticas criminais e, em seguida, com a geografia, através nas modificações espaciais que o medo é capaz de provocar e nos valores e percepções das pessoas. Além dos espaços de medo que as cidades, cada vez mais, apresentam, há também os espaços de castigo. A multiplicação do crime impõe penalidades que acabam sendo cumpridas de forma coletiva e confinada. Disto resultam os espaços de detenção que representam locais de punição para os criminosos. Porém, de forma controversa, representam grande apreensão e insegurança para a população das cidades onde estão inseridos. A primeira etapa do trabalho se caracterizou por um embasamento teórico acerca dos temas. A segunda correspondeu ao desenvolvimento do perfil de Itirapina, contemplando empiricamente o estudo do medo, com a aplicação de questionários para uma amostra da cidade. O campo teve a finalidade de medir a percepção da população com respeito à criminalidade e ao medo na localidade, principalmente, a sua relação com as unidades prisionais. / Crime are presenting serious contours and the sense of fear and insecurity of the population are also growing significantly, leaving to be a privilege of the large cities and reaching, increasingly small. In this work, sought to link the fear with the criminal statistics, and then with the geography, through changes in the space that is capable of causing fear in values and perceptions of people. In addition to the spaces of fear that cities, increasingly, present, there is also the spaces of punishment. The proliferation of crime imposes penalties that have just been completed on a collective and confined. It stem the spaces of detention that represent places of punishment for criminals. But so controversial, represent great distress and insecurity for the people of the towns where they are inserted. The first stage of this work is characterized by an a theoretical about the issues. The second was the development of the Profile Itirapina, contemplating the empirical study of fear, with the use of questionnaires to a sample of the city. The field was the purpose of measuring the perception of the population with respect to crime and the fear in the town, mainly, its relationship with the prison units.
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Os espaços de medo e os de castigo nas pequenas cidades do estado de São Paulo : o caso Itirapina /Soriano, Érico. January 2007 (has links)
Orientador: Odeibler Santo Guidugli / Banca: Sueli Ancruccioli Felix / Banca: José Silvio Govone / Resumo: A criminalidade vêm apresentando contornos graves e o sentimento de medo e de insegurança da população também vêm crescendo significativamente, deixando de ser um "privilégio" das grandes cidades e atingindo, cada vez mais as pequenas. Neste trabalho, buscou-se relacionar o medo com as estatísticas criminais e, em seguida, com a geografia, através nas modificações espaciais que o medo é capaz de provocar e nos valores e percepções das pessoas. Além dos espaços de medo que as cidades, cada vez mais, apresentam, há também os espaços de castigo. A multiplicação do crime impõe penalidades que acabam sendo cumpridas de forma coletiva e confinada. Disto resultam os espaços de detenção que representam locais de punição para os criminosos. Porém, de forma controversa, representam grande apreensão e insegurança para a população das cidades onde estão inseridos. A primeira etapa do trabalho se caracterizou por um embasamento teórico acerca dos temas. A segunda correspondeu ao desenvolvimento do perfil de Itirapina, contemplando empiricamente o estudo do medo, com a aplicação de questionários para uma amostra da cidade. O campo teve a finalidade de medir a percepção da população com respeito à criminalidade e ao medo na localidade, principalmente, a sua relação com as unidades prisionais. / Abstract: Crime are presenting serious contours and the sense of fear and insecurity of the population are also growing significantly, leaving to be a "privilege" of the large cities and reaching, increasingly small. In this work, sought to link the fear with the criminal statistics, and then with the geography, through changes in the space that is capable of causing fear in values and perceptions of people. In addition to the spaces of fear that cities, increasingly, present, there is also the spaces of punishment. The proliferation of crime imposes penalties that have just been completed on a collective and confined. It stem the spaces of detention that represent places of punishment for criminals. But so controversial, represent great distress and insecurity for the people of the towns where they are inserted. The first stage of this work is characterized by an a theoretical about the issues. The second was the development of the Profile Itirapina, contemplating the empirical study of fear, with the use of questionnaires to a sample of the city. The field was the purpose of measuring the perception of the population with respect to crime and the fear in the town, mainly, its relationship with the prison units. / Mestre
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Entre politique et thérapeutique : usages du rituel de la tente à sudation dans le cadre de la revitalisation culturelle amérindienne au QuébecDesaulniers Turgeon, Sébastien 09 1900 (has links)
Depuis la fin des années 1980, le phénomène de revitalisation culturelle amérindienne observé à l’échelle continentale s’est enraciné au Québec. Ce phénomène panindien, qui se définit entre autres par un mouvement de guérison dit communautaire – c’est- à-dire qui s’organise à l’intérieur-même des communautés (par opposition à ce qui vient de l’extérieur) – est caractérisé par la prise en charge des problèmes sociaux rencontrés par les populations amérindiennes. Par l’analyse du rite de la tente à sudation, une pratique emblématique de la spiritualité panindienne et du mouvement de guérison, ce mémoire explore la dualité des stratégies de relation d’aide qui y sont déployées. Pour ce faire, l’expérience en milieu carcéral et en communauté d’aînés et d’intervenants autochtones a été prise à témoin. L’enquête de terrain révèle ainsi qu’en parallèle avec la fonction de mobilisation sociale et politique associée à la revitalisation culturelle amérindienne, on assiste à une instrumentation du rituel à des fins psychothérapeutiques. Tout en s’inscrivant dans la structure cosmologique commune à plusieurs traditions orales algonquiennes, cet usage particulier de la symbolique du rituel met à jour une vision plus clinique, plus individualisée et plus dépolitisée de la guérison autochtone habituellement revendiqué dans le discours panindien. / Since the end of the 1980’s, the Native cultural revitalization observed in North America has taken hold in Québec. This panindian phenomenon has defined itself through the aboriginal healing movement. In turn, this healing movement has been addressing the numerous social problems encountered by the Native populations both inside and outside of their communities. While connecting these events, this thesis explores, through the study of the sweat lodge ceremony, the duality of the counseling strategies deployed both in the panindian spirituality and the aboriginal healing movement. In this regard, the counseling experience of elders and professionals in prison and in the community reveals that besides the social and political functions usually associated with aboriginal healing, we can observe a psychotherapeutic instrumentation of the sweat lodge ritual. While capturing the cosmological structure of many Algonquian oral traditions, this particular use of the sweat lodge symbolism shows a more clinical, more individualized and more apolitical vision of aboriginal healing than the one that is usually described in the panindian discourse.
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Entre politique et thérapeutique : usages du rituel de la tente à sudation dans le cadre de la revitalisation culturelle amérindienne au QuébecDesaulniers Turgeon, Sébastien 09 1900 (has links)
Depuis la fin des années 1980, le phénomène de revitalisation culturelle amérindienne observé à l’échelle continentale s’est enraciné au Québec. Ce phénomène panindien, qui se définit entre autres par un mouvement de guérison dit communautaire – c’est- à-dire qui s’organise à l’intérieur-même des communautés (par opposition à ce qui vient de l’extérieur) – est caractérisé par la prise en charge des problèmes sociaux rencontrés par les populations amérindiennes. Par l’analyse du rite de la tente à sudation, une pratique emblématique de la spiritualité panindienne et du mouvement de guérison, ce mémoire explore la dualité des stratégies de relation d’aide qui y sont déployées. Pour ce faire, l’expérience en milieu carcéral et en communauté d’aînés et d’intervenants autochtones a été prise à témoin. L’enquête de terrain révèle ainsi qu’en parallèle avec la fonction de mobilisation sociale et politique associée à la revitalisation culturelle amérindienne, on assiste à une instrumentation du rituel à des fins psychothérapeutiques. Tout en s’inscrivant dans la structure cosmologique commune à plusieurs traditions orales algonquiennes, cet usage particulier de la symbolique du rituel met à jour une vision plus clinique, plus individualisée et plus dépolitisée de la guérison autochtone habituellement revendiqué dans le discours panindien. / Since the end of the 1980’s, the Native cultural revitalization observed in North America has taken hold in Québec. This panindian phenomenon has defined itself through the aboriginal healing movement. In turn, this healing movement has been addressing the numerous social problems encountered by the Native populations both inside and outside of their communities. While connecting these events, this thesis explores, through the study of the sweat lodge ceremony, the duality of the counseling strategies deployed both in the panindian spirituality and the aboriginal healing movement. In this regard, the counseling experience of elders and professionals in prison and in the community reveals that besides the social and political functions usually associated with aboriginal healing, we can observe a psychotherapeutic instrumentation of the sweat lodge ritual. While capturing the cosmological structure of many Algonquian oral traditions, this particular use of the sweat lodge symbolism shows a more clinical, more individualized and more apolitical vision of aboriginal healing than the one that is usually described in the panindian discourse.
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The Saskatchewan adult attendance centre project (1979-84) : a case historyCollier, Dilys Mary 25 October 2010
The purpose of this case history was to view the development of the Saskatchewan Adult Attendance Centre Project through the perspective of currently accepted, but selected, adult education philosophy, principles, and techniques. The Project was a mandatory adult education component of Probation Services, a program for adult offenders operated by Saskatchewan Corrections. The story of the evolution from 1979 to 1984 of the two Adult Attendance Centres of the Project, based in the cities of Regina and Saskatoon, was presented in the context of an historical overview of the education of adults in the Corrections systems of Britain, the United States, and Canada. The Attendance Centres were not set up as adult education institutions. They were intended to be cost effective alternatives to incarceration. The study maintained that sentencing that included attendance at the Centres was more cost effective for the provincial government than incarceration or traditional probation. It argued that the kind of education presented to adult probationers in the Centre programs often strayed from currently accepted adult education philosophy, principles, and techniques. None the less, significant potential existed in the Centres for the creation of more meaningful adult education opportunities for persons on probation.
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The Saskatchewan adult attendance centre project (1979-84) : a case historyCollier, Dilys Mary 25 October 2010 (has links)
The purpose of this case history was to view the development of the Saskatchewan Adult Attendance Centre Project through the perspective of currently accepted, but selected, adult education philosophy, principles, and techniques. The Project was a mandatory adult education component of Probation Services, a program for adult offenders operated by Saskatchewan Corrections. The story of the evolution from 1979 to 1984 of the two Adult Attendance Centres of the Project, based in the cities of Regina and Saskatoon, was presented in the context of an historical overview of the education of adults in the Corrections systems of Britain, the United States, and Canada. The Attendance Centres were not set up as adult education institutions. They were intended to be cost effective alternatives to incarceration. The study maintained that sentencing that included attendance at the Centres was more cost effective for the provincial government than incarceration or traditional probation. It argued that the kind of education presented to adult probationers in the Centre programs often strayed from currently accepted adult education philosophy, principles, and techniques. None the less, significant potential existed in the Centres for the creation of more meaningful adult education opportunities for persons on probation.
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