Proyecto de investigación 2017-2019, financiado por la Universidad Peruana de Ciencias Aplicadas (UPC).

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A Cordillera Huallanca, com pouco mais de 20 km de extensão, situa-se na parte noroeste do Peru e faz parte da Cordilheira Ocidental dos Andes. Foi visitada em Julho de 1968 pela "Expedição Brasileira aos Andes Peruanos", que visou conquistar os cumes ainda virgens de Huallanca (5.480 m), Huallanca Sur (5.400 m), Tunacancha (5.320 m) e Mina Pata (5.260 m), e executar reconhecimentos geológicos e geográficos na região. Predominam, na Cordillera Huallanca, rochas depositadas durante o Cretáceo que, no Peru, está representado por afloramentos que ocupam mais de 75% da área total de exposições das rochas do Mesozóico. Na pequena área estudada, o Cretáceo Inferior (Pós-Portlandiano ao Pré-Valanginiano) está representado pelo arenito da Formação Chimú e o Cretáceo Superior (intervalo do Albiano Superior ao Turoniano Superior), está representado pelos calcários negros maciços da Formação Jumasha. São reconhecidos afloramentos das camadas Chicama, mais antigas, a leste, no povoado de Huallanca (Bodenlos e Erickson) e a oeste, no Maciço do Cauallaraju, na extremidade sul da Cordillera Blanca (Cordani e Rocha Campos). É bem provável, assim, que essas rochas de idade jurássica ocorram por baixo da Cordillera Huallanca, bem como da Huayhuash, mais ao sul (3), estando sobrepostas em desconformidade pela Formação Chimú. As Formações Santa, Carhuaz, Pariahuanca, Chulec e Pariatambo, mapeadas por Peter Coney (3) na parte sul de Huallanca, não foram reconhecidas em sua porção setentrional. Em lugares restritos, recobrindo as formações mesozóicas afloram rochas "conglo-aglomeráticas" relacionadas a pequenas intrusões hipabissais de idade terciária, que se distribuem preferencialmente, nas proximidades das cristas, constituídas de calcários intensamente dobrados. A essas intrusões estão associadas pequenas mineralizações de preenchimento e substituição em calcários, que permitem uma extração rudimentar de cobre, prata, antimônio, chumbo e zinco. Os vales e "quebradas" apresentam acumulações de material principalmente aluvial e glacial, existindo também abundantes depósitos de talude e material fragmentado incoeso ao longo das encostas abruptas. / Not available

The taruca (Hippocamelus antisensis) is the only deer species found permanently in rugged mountainous habitat above the tree line. I studied the social organization of this deer in relation to its reproductive cycle and habitat use in the high Andes of southern Peru. Tarucas bred seasonally. Most fawns were observed towards the end of the rainy season between February and April. Mating was most common in June, during the dry season, and antler-shedding in males occurred in September/October, at the onset of the rainy season. The deer lived in social groups and, unlike most seasonally breeding cervids, formed large mixed-sex groups nearly all year. During the birth season, however, all pregnant females segregated to form female associations. At this time, adult males were found equally in mixed-sex groups or in small all-male groups. These groups differed in their habitat use. Female groups used areas of higher elevation, steeper slopes, and greater rock-cover than either male or mixed-sex groups. I suggest that selection of more rugged and concealed habitats by lactating females is primarily an antipredator strategy to reduce risk of predation on fawns. Tarucas are compared with other social Cervidae and with their ecological counterpart: the mountain Caprinae. The social structure of Hippocamelus resembles that of wild goats (Capra spp) and other Caprinae of similar ecology but it differs from that of wild sheep (Ovis spp). / Science, Faculty of / Zoology, Department of / Graduate

acase@tulane.edu / 1 / Emily C Floyd

En este libro, el lector aprenderá no solo las principales instituciones a las que debe acudir en cada caso concreto, sino los pasos a seguir en situaciones específicas requeridas por el negocio. ¿Cómo constituyo mi empresa? ¿Cómo registro mi marca? ¿Qué obligaciones legales tengo una vez constituida? ¿Cómo cierro la compañía si no está teniendo la rentabilidad esperada? Estas y muchas preguntas más serán resueltas en el presente manual.

Peruvians have migrated for centuries, but only within the past four decades have they migrated internationally in such large numbers. Scholars of Peruvian migration have studied Peruvian communities in countries such as Argentina, Spain, Italy, Chile, Bolivia, and the United States. Within the United States, however, such research is limited to a handful of cities such as Los Angeles, California, Paterson, New Jersey, and Miami, Florida. This study examines the female Peruvian community in Central Florida, including their likely path of migration to the area, what changes in gender roles and relationships that they may have experienced as a result of such migration, and how those changes are displayed. I argue that, as a result of the female-led migration chain in Florida that originally led from Peru to Miami, and then to Central Florida, women are asserting themselves in the public sphere much more than previously thought by scholars of Peruvian migration. In order to study all of these factors, I have examined literature on Peruvian migration and international Latina migration. My conclusions are based on a synthesis of this data, as well as anthropological participant observation.

No description available.

For centuries, indigenous women have been forced to labor in slave-like conditions as domestic workers in Lima, Peru. With neoliberal practices on the rise, Peru’s domestic labor informal economic sector struggles with sociopolitical representation. The downtrodden women of the household work economy exemplify the national perception of desconfianza, or distrust, as it trickles down from the wealthier individuals to those living in poverty. Although the nature of domestic work is a product of hegemonic colonial relations and, recently, violent social movements in the late 20th century, increasing attempts for government transparency and nongovernmental involvement, have created a slowly recovering broken social system. In this thesis, I ascertain that the identity of trabajadoras, or female workers, is primarily driven by their agency as they struggle to become upwardly mobile.

This work is a study of the relationship between frame, infill, and earth. A search of structure defining space through threshold. Ultimately, it proposes a structural frame as a collection of rooms. / Master of Architecture