Thesis (M.S.)--University of Wisconsin--Madison, 1968. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis--University of Michigan, 1988.

Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2007. / Thesis Advisor(s): Jessica Piombo, Tuong Vu. "June 2007." Includes bibliographical references (p. 81-87). Also available in print.

Thesis (Ph. D.)--University of Hawaii at Manoa, 2001. / Includes bibliographical references (leaves 196-213). Also available on microfiche.

Th. Ph--Philosophischen Fakultät, 1992. / Notes bibliogr. Glossaire. Bibliogr. p. 453-461.

Thesis (M.S.)--Boston University

This thesis examines how livelihood diversification is also a site in which gender relations are unsettled, maintained and (re)configured. With the aim of strengthening the links between feminist and agrarian change scholarship, I present ethnographic material from Naga, a medium-size city in Bicol, Philippines, to explore how daily discourses, practices and performances of livelihood change are instrumental in mapping ways of life that are gendered. In the first part of the thesis, attention is devoted to the inadequate, or at least outdated, attention to gender relations in previous models of livelihood change, and to spell out some of the implications its integration may bring. In the remaining part of the thesis my aim is to indicate how this integration should be achieved. Specifically, I highlight some of the problems stemming from ‘structural’ analyses of gender, and emphasize the fresh perspectives opened up by a post-structural, performative approach. I then proceed to the Naga context, where I present two case studies to ‘flesh out’ these theoretical claims in more depth. Part One traces the involvement of state institutions in these changing political economies. Specifically, I consider how local state policies and practices associated with agrarian change are not simply implicated in people’s tendency to diversify, but also in the (re)production of gender identities. Notions of male responsibility and women’s rightful position in the home emerge as particularly important in this respect. In Part Two, I move to Pacol, a small farming community located on Naga’s peri-urban fringe. By drawing on interview and focus group material provided by ten ‘diversifying’ households, I consider how these discourses come into being; how they are worked through and (re)produced inperformances. / Arts, Faculty of / Geography, Department of / Graduate

Current studies on international migration often focus on transnational processes and networks conducted across borders. While states increasingly engage with their overseas populations, their strategies are becoming ever more creative. As such, we see the development of state diaspora strategies emerging that aim to connect with diaspora to influence their economic, political, social and cultural activities. One particular state strategy that is receiving increasing attention is the strategy of extending dual citizenship to overseas populations in order to create national solidarity and to promote investment and remittances back home. While the existing literature is comprehensive, there is a significant lack of research that aims to determine if these strategies have a real influence over diaspora activities and performance. As such, this thesis aims to determine whether dual citizenship facilitates home engagement. Using a transnational perspective, this research explores the relationship between citizenship, diaspora and transnational engagements within the context of Philippines by conducting semi-structured interviews to better understand how individuals perceive and engage in the policies that are targeted towards them.

This study presents an analysis of Chinese trade ceramic data from a stratified burial site in the Philippines representing two main proto-historic periods in the 12th and 14th centuries A.D. An ethnographic model constructed from ethno-historical data is used to generate hypotheses which are evaluated by means of quantitative analyses designed to test for social complexity in each period. The results of analyses are then assessed in terms of symbolic patterns derived from the ethnographic model. The research framework includes the construction of a methodological structure designed to incorporate both processual and symbolic approaches to archaeological analysis. The Pila cultural system is treated as an open, non-homeostatic system incorporating tangible and intangible elements, some aspects of which are not amenable to exact definition or measurement. Major areas of focus include the trade sub-system, the social sub-system and the ritual subsystem. Hypotheses test for social differentiation in terms of wealth, descent, social roles, and specialization of function; for hierarchy and centralization in terms of corporate control; for symbolic content of artifacts and ritual patterns; and for culture change in terms of increased social complexity in the later period. Analyses involve the evaluation of quantitative differences in amount of goods; patterns of spatial distribution throughout the site and within individual burials; and comparisons of burial treatment between individuals and between sub-groups. Major areas of theoretical concern include the question of status differentiation in prehistory, and the extent to which inferences can be made from mortuary patterns; the relationship between material culture, social organization and ideology; and the effects of prolonged long-distance trade on the internal complexity of a cultural group. I conclude that in Pila, mortuary patterns represent an accurate reflection of socio-cultural patterns in general. The results of the analyses support the applicability of the ethnographic model of Pila as an egalitarian society with a prominent ideological component in which Chinese ceramics played an important role. I conclude that a recursive relationship is seen to exist between material culture, social organization and ideology. In particular, that the physical characteristics of Chinese ceramics, characterized by durability, resonance, impermeability and light-reflecting glazes, caused them to become closely identified with all aspects of ritual, and to reinforce the ideological patterns of Pila. These ideological patterns include a belief in powerful ancestor and nature spirits which control all aspects of life and death. Associated with this are petitionary rituals of every kind, conducted mainly within the family circle in a one-to-one relationship with the spirits, and involving the use of Chinese ceramics as important ritual objects. The mortuary data also indicates that culture change, characterized by a slight general increase in social complexity, occurred between the earlier and later cultural periods. This increase in social complexity appears to be associated with the long-standing trading contacts with China, in terms of economic impact as well as diffusion of certain cultural elements. / Arts, Faculty of / Anthropology, Department of / Graduate

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