In the interest of fostering deep student transactions with texts, the purpose of this research is to study a particular approach to teaching writing, and to observe and investigate the impact of a dramatic shift in the methods and frequency of assignment of writing in a college-level philosophy class, and the ways in which the students and instructor negotiate this new territory and these different demands over three cohort years, from Fall 2014 to Spring 2017. This dissertation is an empirical study of what happens when an inquiry-based apprenticeship approach to teaching academic writing (Blau 2011) is employed in a required sophomore- level interdisciplinary humanities course in a highly selective college. This classroom research project seeks to undertake an examination of whether students can be successfully inducted into the academic community through a particular assignment in a Philosophy course. This writing assignment, the “commentary,” encourages students to focus on questions and therefore functions as an instance of writing-to-learn, which belongs to a long tradition across disciplines and cultures. This dissertation will also undertake an examination of the potential capacity of the commentary to create an academic discourse community of practice that supports critical reading and interpreting of literary and philosophical texts. The strategy of this new method is to have the students write twice-weekly 300-500 word commentaries of exploratory and sometimes argumentative writing on assigned texts twice a week, posting the writing in an online discussion board. They receive responses immediately, from each other, and get credit for completing the assignment (on time, relevant, and of appropriate length). The instructor never replies to their postings and never grades their postings on a scale or for quality. Students simply earn credit for completing the full number of required commentaries. The research is not experimental, but rather a qualitative observation of the effects of an approach established by the instructor in this class and in other similar classes as an adaptation of a model for learning academic writing through participation in an authentic academic discourse (Blau). The approach represents an enactment of situated learning theory (Lave & Wenger) in a college classroom and is constructed to advance academic learning while providing an opportunity for situated performative assessment indistinct from instruction. The place of the commentary in this course is established in a literary and historical context as it is authorized, valorized, and illuminated by a tradition of writing-to-learn grounded in the ideas of Isocrates, Quintilian, Cicero, and Montaigne. It is also supported by current seminal research in writing instruction, including James Moffett’s theory of abstraction in writing (1983), Sheridan Blau’s pedagogical applications of apprenticeship systems (2011), James Gee’s theories of discourse analysis (2001), and John Dewey’s “How We Think” (1910). Where decorum permits, there will be deeper meditations and excursions into and elaborations on the auto-ethnographic metacognitive writing of Michel de Montaigne, exploring the history of the practice of writing to learn and its relationship to critical thinking and Dewey. My analysis is situated in examining the culture of writing in this class and the markers of growth in thinking in student writing, using tools out of ethnography and the tradition of teacher research. Based on asking the initial question, “What happens when students write regular commentaries on their reading of difficult texts?” analysis of the collected student writing explores students’ attempts to channel curiosity into productive interpretive techniques, embrace uncertainty, make meaning and connections, and grow in the capacity to welcome and seek out productive confusion and doubt. I will focus primarily on whether this assignment contributes to the construction of a class culture whose implicit and explicit rules, conventions, and patterns of interaction are consistent with those that characterize the knowledge-building communities of the kind that colleges and universities aspire to in their departments, organized research units, and professional associations. I am also interested in exploring whether this shift in the culture of writing impacts whether students come to perceive themselves as contributors to the construction of knowledge as members of an academic community.

Thesis (MEdPsych)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: The research question I wondered about was whether becoming a reflective practitioner/teacher could contribute to a sense of empowerment and greater effectiveness in practice. I am telling my own story in this study and have chosen to do this through the use of a variant of Life History Research called Narrative Inquiry. This is a qualitative approach to research and makes use of narratives. Field texts (journal entries, family stories, teacher stories) were produced through conversations, observation and journal writing. These field texts were then presented in narrative form. Analysis of the field texts, as well as the story was done throughout the research process. I used conceptual tools developed within Narrative Inquiry to analyse the narrated data in order to foreground the two main areas namely personal and professional growth. Based on this study of my personal experience of the use of reflection, it would seem that becoming a reflective practitioner could indeed contribute to a sense of empowerment and more effective classroom practice by supporting personal and professional growth and development. / AFRIKAANSE OPSOMMING: Die navorsingsprobleem waaroor ek wonder is of die gebruik van refleksie as reflektiewe praktisyn kan bydra tot 'n gevoel van bemagtiging en groter effektiwiteit binne die klaskamer. Aangesien ek my eie storie in hierdie studie wou vertel het ek besluit om gebruik te maak van 'n variant van lewensgeskiedenisnavorsing naamlik 'Narrative Inquiry'. 'Narrative Inquiry' is 'n kwalitatiewe benadering tot navorsing en maak gebruik van stories. Narratiewe data (dagboekinskrywings, familieen onderwyserstories) is geproduseer uit gesprekke, waarneming en die skryf van 'n dagboek en is in die vorm van 'n storie vertel. Analise van narratiewe data vind plaas regdeur die navorsingsproses. In die analise van die narratiewe data is gebruik gemaak van konseptueie terme wat binne 'Narrative Inquriry' ontwikkel is om die professionele en persoonlike ontwikkeling uit te lig. Uit hierdie studie van persoonlike ervaring van die gebruik van refleksie as 'n reflektiewe praktisyn wil dit blyk dat die gebruik van refleksie wel kan bydra tot gevoelens van bemagtiging en groter effektiwiteit binne die praktyk, aangesien dit professionele en persoonlike groei en ontwikkeling ondersteun.

This research considers the perceptions of an academic writing task held by a lecturer and first year students in the Philosophy department at the University of Zululand. The research takes as its starting point the following premises: that language is inextricably linked to learning; that each academic discipline has a particular discourse which students have to acquire in order to participate as accepted members of the academic community; that learning proceeds most effectively when teaching starts with what is known and moves into the unknown; and that learning takes place through experience and involvement, rather than transmission. The research suggests that many first year students bring with them to university an understanding of the nature of learning and of knowledge which makes it difficult for them to understand the implicit rules of the discourse of analytical philosophy. My investigation uncovered several of these rules in the study guide written for the course, but it appears that students were not able to discover them and, as a result, experienced great difficulty in fulfilling the assignment task in a way which promoted their understanding of the content. The research also shows that the lecturer's expectations of the task were far removed from the manner in which the students implemented the task. It is argued that the students appear to have reverted to their established writing strategies which consisted of simply repeating what the 'authority' has said. From this it is argued that unless rules of the discourse are made explicit to students, and students understand the content of the course, they will revert to copying and relying on other sources to tell them what to write. One way of making these rules explicit and encouraging students to integrate new knowledge with previous knowledge which they bring with them to university is through providing well-structured writing tasks, and where necessary, developing clearly defined assessment procedures. Writing is the principal means of mediation between the lecturer, who is trying to offer students entry into the discipline, and the student apprentice trying to make sense of the discipline and find his or her own 'voice' within that discipline.

COVID-19 exacerbated a pre-existing and well-documented mental health crisis on college campuses in the United States. During COVID-19, more college students than ever before in recorded history reported feelings of anxiety and depression, among other mental health issues. There are myriad possible causes for the decline in mental health among college students. One clear cause is the introduction of the smartphone, its widespread adoption, and its frequent use by college-age people. Research also revealed that an unprecedented number of college students are completely disconnected from religion and spirituality. Studies demonstrated that cultivating a religious or spiritual life can be beneficial for one’s mental well-being. The efforts on college campuses to provide mental health resources for students would benefit from additional support. This care should be accessible to more students and should combat the unfortunate stigma around receiving help for mental health. Undergraduate introductory philosophy courses taken as a requirement by various majors can serve as responses to this call for additional care. These classes are inherently accessible and can offer students an engaging experience with self-care by implementing exercises inspired by philosophy as the art of living. Although philosophy as the art of living does not necessarily have to replace religion or other forms of mental health care, it can offer an experience that is of therapeutic value in the classroom. This tradition has a rich, ancient history of intending to serve this purpose. The objective of this research was to present and examine self-care exercises from philosophy as the art of living and to evaluate how these can be taught in the college classroom in response to the mental health crisis on college campuses. It also aimed to render the experience of teaching these exercises. The research was executed through a hermeneutical and phenomenological approach. The phenomenological methodology was performed by a teacher in the form of a self-study. It was also conducted with the teacher as a witness to what transpired in introductory philosophy classes with thousands of students in dozens of individual classes in a diverse metropolis. A college introductory philosophy course in this epoch of mental health crisis on campuses should abide by philosophy as the art of living’s imperative to decrease suffering. There is a vital need for additional resources to respond to the decline in mental wellness among students. The results of this research demonstrated that philosophy as the art of living and its emphasis on exercises can be successfully applied to the college classroom. In this research, students were given time on a regular basis during class to be in silence, confront Socratic-style questions that encouraged them to examine and care for themselves, practice self-writing to heighten their ability to think and pursue the aim of self-care, and then read to engage with philosophical texts to support their self-care. Students consistently and rigorously engaged with these exercises. Their time spent in silent practice provided an opportunity for therapeutic, meditative, and peaceful reflection. Educators should consider implementing these exercises in introductory philosophy classes and beyond as ways to offer self-care to students who may be struggling with their mental health, as so many are.