Zugl.: Bochum, Universiẗat, Diss., 2007.

Thesis (M. A.)--Guo li zheng zhi da xue, 1971. / Cover title. On double leaves. Reproduced from typescript. Bibliography: leaves 159-164.

Thesis (M.A.)--Northern Baptist Theological Seminary, Lombard, Ill., 2008. / Includes bibliographical references (leaves 84-88).

Abhandlung--Zürich. / Lebenslauf. "Notenbeispiele": 32 p. at end. "Verzeichnis der im 17. Jahrhundert in der deutschen Schweiz und in Graubünden gedruckten vierstimmigen reformierten Kirchengesangbücher": p. 90-92. "Verzeichnis der Weiteren zur Abfassung dieser Schrift benutzten Gesangbücher und musiktheoretischen Werke": p. 92-94.

Thesis--Bonn, 1966. / Vita. Includes bibliographical references (p. 449-461).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2001. / Abstract and vita. Includes bibliographical references (leaves 155-161).

Thesis (M.C.S.)--Regent College, 2006. / Abstract and vita. Includes bibliographical references (leaves 121-132).

Diss.--Heidelberg, 1998. / Bibliogr. p. 218-241.

Texte remanié de: Diss.--Theology. / Bibliogr. p. 185-232. Index.

Latino foreign born immigrants from Central and South America and the Dominican Republic represent around twenty percent of the Latino population in the United States. This wave of “Other Latinos/as” began to arrive in the late 1970s and early 1980s. This thesis explores the spiritual practices of three Latino Protestant congregations comprised mainly by first generation immigrants in the area of New England. Drawing from literature in spirituality studies, theology, and Latino/a studies, this thesis brings a religious and cultural analysis of Latino immigration through the lens of Gloria E. Anzaldúa’s spiritual theorizing of Borderlands as a Nepantla experience. The thesis, moreover, proposes pastoral practices of spiritual, ethnic identity, and community formation that are biblically and theologically informed, contextual, and transformative in response to the needs and particularities of these congregations. In analyzing data from the “Other Latinos/as” this study thus provides a needed corrective and supplement to the widespread notion of a monolithic Latino theology of spirituality based on the Mexican, Puerto Rican and Cuban immigrant experiences. The thesis also aims to move the conversation about Latino Protestant spirituality beyond the common stereotypes which describe it as festive, family oriented, and emotive towards a more nuanced understanding of the religious practices of these communities.