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More than a new song new approaches to worship for the age-old church /Heichler, Kate. January 2005 (has links)
Thesis (S.T.M.)--Yale Divinity School, 2005. / Includes bibliographical references.
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Patterns of social concern in four American Protestant denominationsBrewster, Edward January 1952 (has links)
Thesis (Ph.D.)--Boston University
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The problem of a suburban church school and its programBentley, John Eduard January 1920 (has links)
No description available.
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The portrayal of the Protestant minister in American motion pictures, 1951-1960, and its implications for the church todayWorden, James William January 1962 (has links)
Thesis (Ph.D.)--Boston University / Problem: To assess by the use of content analysis the Hollywood portrayal of the Protestant minister in feature films produced between 1951 and 1960, and state implications of this portrayal for the church in terms of recruitment for the ministry and expectations of the clerical role.
Procedure: Categories of analysis were developed from a survey of the literature on the Protestant ministry and from existing content schedules used in motion picture research. A content schedule was devised to assess (1) the setting of the ministerial portrayal, (2) the minister as a person, (3) the minister and his family, (4) the minister's inter-personal relationships, (5) the minister's task, and (6) the minister's theology [TRUNCATED]
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Protestant ministerial attributes and their implications for church organization /Ashbrook, James B. January 1964 (has links)
No description available.
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Christian Duty in the Crisis of Secession: A Comparison of Charleston and PhiladelphiaCarlson, Kristin 06 July 2015 (has links)
This thesis explores how Protestant Charlestonians and Philadelphians interpreted and responded to the secession crisis of 1860-1861. "Christian duty" was a vital part of these responses, not only informing the worldview of Protestants, but directing their actions in the midst of the crisis. Charlestonians and Philadelphians defined the concept of "Christian duty" in similar ways, however as the crisis progressed they applied it in increasingly different manners. Early in 1860, Protestants in both cities emphasized their shared spiritual and political heritage, often defining Christian duty in regard to unity and conciliatory speech. However, the secession crisis marked a transition away from this shared unifying rhetoric toward the expression of regional exceptionalism. Increasingly, both Philadelphians and Charlestonians understood themselves and their respective governments to be specially anointed by God. Accordingly by the end of 1861, Charlestonian and Philadelphian Protestants described Christian duty as tied to serving the Confederacy or the Union. / Master of Arts
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Developing a contemporary apologetic for the Korean Protestant (Evangelical) Church's relationhip with Korean IslamKim, Gyeong-Yang January 2013 (has links)
No description available.
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Herman Hoeksema's theological methodMcWilliams, David January 2000 (has links)
No description available.
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Church as a formal organization and factors affecting its effectiveness: a case study of the MethodistChurch, Hong KongChen, Chung-jung, Martin, 陳崇榮 January 1985 (has links)
published_or_final_version / Business Administration / Master / Master of Business Administration
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A study of Zhao Zichen's (1888-1979) response to theAnti-Christian Movement in the 1920sHuen, Yun-on. January 1997 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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