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God in the gutMcIntyre, Jan. January 2003 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaves 207-214).
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The nursery of the church Evangelical Protestant Sunday schools, 1820-1880.Boylan, Anne M., January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1973. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Evangelizing the South gender, race, and politics in the early evangelical South, 1765-1850. /Najar, Monica. January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 2000. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 227-252).
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More than a new song new approaches to worship for the age-old church /Heichler, Kate. January 2005 (has links)
Thesis (S.T.M.)--Yale Divinity School, 2005. / Includes bibliographical references.
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Protestant ministerial attributes and their implications for church organization /Ashbrook, James B. January 1964 (has links)
No description available.
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Developing a contemporary apologetic for the Korean Protestant (Evangelical) Church's relationhip with Korean IslamKim, Gyeong-Yang January 2013 (has links)
No description available.
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Church as a formal organization and factors affecting its effectiveness: a case study of the MethodistChurch, Hong KongChen, Chung-jung, Martin, 陳崇榮 January 1985 (has links)
published_or_final_version / Business Administration / Master / Master of Business Administration
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A study of Zhao Zichen's (1888-1979) response to theAnti-Christian Movement in the 1920sHuen, Yun-on. January 1997 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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'All things to all men?' : Protestant missionary identification in theory and practice, 1860-1910, with special reference to the London Missionary Society in central Africa and central ChinaBonk, Jon January 1982 (has links)
From the earliest Christian missionary endeavours, when St. Paul made himself to become "all things to all men" (1 Cor. 9:19-22), Christian missionaries have avowed the principle of 'identification' - the sympathetic adaptation of one's behaviour and message to the culture within which one engages in missiop. But the precise nature of this 'identification' seems to have undergone significant changes as the 'Christian' West came to dominate the rest of the world idealogically, politically, and economically. Utilizing representative sources of the period, this study attempts to portray missionary identification as it was understood and practiced by Protestant missionaries between 1860 and 1910. The record is examined at several levels: Anglo-American Missionary Conference reports are used to paint the broad picture of missionary attitudes and concerns; the London Missionary Society - with special reference to its activities and personnel in Central Africa and Central China - serves to fill in the details of the larger canvas. The result depicts Protestant missionaries of the time as having been so enmeshed in European civilization as to preclude any significant adaptation to non-Western life - in either theory or practice. Materially, socially, politically, economically, educationally, and religiously, the missionary remained a European. Even in the linguistic sphere, missionary identification came gradually to mean the instruction of natives in the English language. While exceeding any degree of identification which might have been attempted or achieved by any other group of Westerners (such as adventurers, explorers, merchants, colonists, and colonial officials), missionary identification was severely truncated by the powerful press and pull of their own Eurocentrism, and by their self-conscious awareness that they were the incarnation of European superiority in virtually every sphere.
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現代更正教神學中的教會論類型學. / Typologies of ecclesiology in modern Protestant theology / CUHK electronic theses & dissertations collection / Xian dai Geng zheng jiao shen xue zhong de jiao hui lun lei xing xue.January 2010 (has links)
In modern theological studies, ecclesiology has became a very important concern in Western academic circle. However, it has not caught the attention of many theologians in Chinese academic circle. This thesis will use the Ideal Type method to construct a set of three typologies of ecclesiology in Modern Protestant Theology, named as Liberal, Confessional, and Subversive. Each type will pick two or three important modern Protestant theologians as the representative, Friedrich Schleiermacher and Paul Tillich represent the Liberal, Karl Barth, Jurgen Moltmann and Stanley Hauerwas represent the Confessional, and Dietrich Bonhoeffer and Graham Ward represent the Subversive. By this research, we can have a more comprehensive framework to understand the development of ecclesiological studies, and to compare the strength and weakness of each typology. After analyzing the typologies, the later part of this thesis will use them to analyze the contemporary Chinese context. It aims at pointing out the meaning and the relevance of these typologies of ecclesiology to Chinese Theology and Hong Kong Churches. / 李駿康. / Adviser: Pan Chiu Lai. / Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 210-229). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Li Junkang.
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