M.A. / African family structures have not been systematically studied in South Africa. This is a pilot study of household structures in the Qumbu village at the Mhlontlo district in the Eastern Cape. I researched household arrangements in the area, whether migration of husbands to the cities has disrupted the traditional family unit, what the survival strategies are of these women, and whether survival strategies influence household structure. Fifteen households were surveyed. Questions asked included marital status, household size, ways of earning a living, alternative survival strategies to wage employment and government social grants, contributions to the household, government role to such families, any knowledge about self help groups and decision making skills, power relations, perception of future developments in their communities, fulfillment of essential needs and service rendering, etc. The study revealed that since traditional family units were disrupted by migration, and wives were left at home to take care for the children, the traditional “extended” African household, dependent on various survival strategies. The main categories are: Five women survived through receiving social grants from the Department of Social Development. Four were domestic workers, three were supported by their lovers whom are from extra marital affair, two from doing piece jobs in the community and 01 from community projects. The majority have no wage employment and make a living on the land where they dwell, but because of migration, rural food production has declined. However, the community survives also by supporting each other, for example, kin and community networks and neighborliness account for much of the survival strategies. Many men migrate to the cities, and as a result wives have different feelings towards male migrancy such as anger, regret, self blame, confusion and powerlessness. Dominantly in black societies grandmothers play a vital role in maintaining households and raising the children of migrants

This evaluation study was conducted to determine whether or not the Theological Education by Extension (TEE) Programme, of the Anglican Church of Kenya (ACK) is a suitable means of training lay church workers for pastoral ministry. The research was carried out to asses the TEE Programme already in progress. As the Anglican Church of Kenya continues to grow, there is need for training of church workers, using a cost effective programme, without compromising the quality of the church workers. The research sampled five out of the twenty-nine ACK Dioceses, in which the TEE Programme is vibrant. In the five dioceses, the research further sampled lay leaders already in the church ministry. The research took the form of cycles in which implementation stages were conducted. The result of the research was interpreted to draw the conclusion of the purpose of evaluation of the programme. / Open Distance Learning / M. Ed. (Open and Distance Learning

This evaluation study was conducted to determine whether or not the Theological Education by Extension (TEE) Programme, of the Anglican Church of Kenya (ACK) is a suitable means of training lay church workers for pastoral ministry. The research was carried out to asses the TEE Programme already in progress. As the Anglican Church of Kenya continues to grow, there is need for training of church workers, using a cost effective programme, without compromising the quality of the church workers. The research sampled five out of the twenty-nine ACK Dioceses, in which the TEE Programme is vibrant. In the five dioceses, the research further sampled lay leaders already in the church ministry. The research took the form of cycles in which implementation stages were conducted. The result of the research was interpreted to draw the conclusion of the purpose of evaluation of the programme. / Open Distance Learning / M. Ed. (Open and Distance Learning

This research sought to investigate the impact of a belief in witchcraft as an explanation for all the ills in the Hlubi community and South African societies in general - which becomes a good tool for inadequate governments. Our approach in this study has been interdisciplinary and the utilization of comparative analysis and a combination of phenomenological and qualitative research models. Economic problems create social tensions and are manifested in various ways, including witchcraft craze. The Hlubi scenario found parallels in Europe and America. Witchcraft and ancestors are considered to be the main causes of diseases but nature and ecological or environmental dangers are other factors. Pragmatic and obvious response to such phobias is seen in the protective and preventive devices provided by isangoma, amaqhira, amaxhwere, inyanga and faith healers. It is hypothesized that as long as all existential needs exist in Hlubi society witchcraft will continue to be with us, perhaps forever. / Religious Studies & Arabic / DLITT ET PHIL (REL STUD)

This research sought to investigate the impact of a belief in witchcraft as an explanation for all the ills in the Hlubi community and South African societies in general - which becomes a good tool for inadequate governments. Our approach in this study has been interdisciplinary and the utilization of comparative analysis and a combination of phenomenological and qualitative research models. Economic problems create social tensions and are manifested in various ways, including witchcraft craze. The Hlubi scenario found parallels in Europe and America. Witchcraft and ancestors are considered to be the main causes of diseases but nature and ecological or environmental dangers are other factors. Pragmatic and obvious response to such phobias is seen in the protective and preventive devices provided by isangoma, amaqhira, amaxhwere, inyanga and faith healers. It is hypothesized that as long as all existential needs exist in Hlubi society witchcraft will continue to be with us, perhaps forever. / Religious Studies and Arabic / DLITT ET PHIL (REL STUD)