The purposes of this thesis are to present a study of the agrarian policy of the Taipings as enunciated in the "Land System of the Heavenly Dynasty", to trace, through events during the existence of the T'ai-p'ing t'ien-kuo, salient attitudes toward the agrarian policy and to suggest, so far as possible, the degree to which the policy was successful. To accomplish these purposes in Chapter I and II, I have briefly discussed the ideological sources of the "Land System" - its origin, its nature and its sociological implications. Because there is neither a complete nor satisfactory translation of this document I have included my own translation of it. In Chapter III, I undertake to follow the course of the agrarian policy as it developed and changed during the period of the rebellion. Included in this section are descriptions of these shifts, while possible reasons for their occurrence are also offered. Because there are no Taiping documents dealing in detail with their overall economic policy during the early stages of the rebellion I have included a translation of Chapter 10 of Tsei-ch'ing hui-tsuan, by Chang Te-chien, a contemporary. As a study of the views of mainland Chinese and Soviet historians reveals considerable divergence of opinion on the implementation and intention of the agrarian policy I have included in Chaper V a survey of some of these views. / Arts, Faculty of / Asian Studies, Department of / Graduate

The 1870 Resistance at Red River and the Saskatchewan Rebellion of 1885 form an important chapter in the history of the Canadian West and are considered pivotal episodes in the development of the region. Despite the presence and participation of the white settlers in certain aspects of these protest movements, especially in the latter, studies have tended to characterize these events primarily as the result of the actions of Louis Riel and the Metis, relegating the role of the whites to a subordinate position in their analyses. This trend has had important consequences for the interpretion of Western Canadian history. As the idea of Western discontent and distinctive regionalism is fundamental in understanding the history of the region, the focus on the Metis role in protests against the Canadian Government has led to the conclusion that Western discontent grew out of the Metis experience and that it was Western, that is, environmental, in origin. However, as Western society and culture were shaped to an astonishing degree by the Ontario immigrants of the 1870's and 1880's, any analysis of the roots of Western discontent must also take into account the white settlers' role in the protest movements of the time. This is especially true for the Rebellion of 1885 as large numbers of Ontario settlers were both present in the West and active in agitation against the government prior to the Rebellion. By placing the general characteristics of the Western white settlers' protest and agitation during the 1870's and 1880's in the context of protests and rebellions elsewhere in North America,, it becomes clear that the settlers' discontent was not the product of the Western identity they shared with the Metis, but rather grew out of the cultural heritage they had brought from Ontario. Although the frontier environment of the West provided reasons for their discontent, it was as "British subjects," not as Westerners, that the settlers protested against the Ottawa government and the "East." In fact, in the same way that the settlers' Ontario culture became that of the West, their protest tradition, derived from their British heritage, determined the characteristics and persistence of Western discontent. Far from imposing their protest tradition on the white settlers, the Metis revealed, by their use of petitions and their appeals to the "rights of British subjects," that it was they who adapted to the form of protest brought to the West by the Ontario immigrants. / Arts, Faculty of / History, Department of / Graduate

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No description available.

No description available.

This dissertation presents an overview of Church- State relations in Mexico from 1924 to 1938. It examines the actions and motives of prominent national leaders, the papacy, the episcopate, and the Mexican citizenry to determine justification and culpability. This dissertation presents several conclusions. When Calles enforced the anticlerical provisions of the Constitution of 1917, the clergy withdrew from the churches in protest. The episcopate as a body bore a moral responsibility for the Cristero rebellion that resulted, but avoided implication in the movement. Because the Church's supporters were in the minority, that institution in 1929 accepted a settlement requiring clerical obedience to the constitution. Churchmen consoled their parishioners with the thought that the Church would rise again.

No description available.

No description available.

This thesis explores the 1670 to 1683 trading relationship between the English East India Company and the Zheng family, a Ming loyalist organisation that controlled Taiwan in the late seventeenth century. It draws on the available sources of data for the Zheng family’s trading network to create an analysis of how the network functioned and developed, and then applies the available information from the East India Company’s records to understand how the company’s trade to Taiwan developed. The Zheng family’s trade was altered by their participation in the Sanfan Rebellion during the 1670s. The rebellion commercially isolated the Zheng family from mainland China, which in turn gave the East India Company an opportunity to supply substitute goods for the Zheng family’s trade elsewhere. However, the rebellion also weakened the Zheng family and brought about their surrender of Taiwan to Qing China, which ended the company’s trade there as well. / History

Social movements focusing on environmental issues experienced a renaissance in September 2018, and concurrently the environmentally focused social movement Extinction Rebellion was founded. Previous research reveals that social media has become an important tool for social movements for both mobilising and spreading knowledge and information. Therefore, the purpose of this study was to examine Extinction Rebellion Sweden's strategic communication and work processes during the campaign Novemberupproret (The November revolt), and to identify what characterized the posts on Extinction Rebellion Sweden's Facebook during the campaign. The theoretical frameworks used in this study was Grunig's two-way symmetrical and asymmetrical communication (Falkheimer & Heide 2014), Habermas theory regarding social actions (Falkheimer & Heide 2018) and ultimately semiotics by Barthes (1977). The findings are based on interviews with two members of Extinction Rebellion Sweden, along with a qualitative content analysis and a semiotic analysis. The findings of this study reveal that Extinction Rebellion Sweden mainly focuses, both in terms of strategies and work processes, on content regarding information and knowledge sharing, rather than mobilising content. The empirical material shows that the posts with two-way asymmetrical communication have generated more interaction in terms of likes, comments and sharing on Facebook, which opposes Grunig's theory regarding two-way communication. Further, it is revealed that Extinction Rebellions Sweden's most frequently used communication strategy during Novemberupproret were consciously hidden strategic actions. Lastly the findings show that the movement´s work process during Novemberupproret was built on democratic and collective principles both between Extinction Rebellion Sweden's internal project groups and within the national media group.