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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Comment des adultes et des enfants, âgés de 3 à 6 ans, racontent ensemble des histoires en situations familiale et scolaire / How adults and children, aged from 3 to 6, tell stories together at home and at school

Vinel, Elise 09 December 2014 (has links)
Cette recherche s’inscrit dans une approche dialogique et interactionniste du langage. Dans la suite des travaux soulignant l’importance de la culture (Tomasello, 2004) et des récits (Bruner, 1983, 1996, 2006), ainsi que des interactions qui y ont lieu mais aussi dans ceux analysant les interactions ayant lieu plus particulièrement au cours de lectures conjointes d’histoires, ou encore de ceux de Bakhtine (1984), Brès (1994), François (2004) ou encore Labov (1978) analysant le fonctionnement des discours et plus particulièrement des récits, nous cherchons à comprendre comment adultes et enfants racontent ensemble des histoires en situation familiale et scolaire. Dix enfants âgés de 3 à 5 ans ont été filmés au cours de ces séances de lectures d’albums, sans texte et avec texte, avec un de leur parent à leur domicile et avec des pairs et des enseignants à l’école. Les analyses portent sur la manière dont les adultes s’y prennent pour non seulement faire participer les enfants à la production de récits, mais aussi co-construire avec eux les récits ou encore co-construire avec eux la référence. Les résultats montrent malgré un certain nombre d’invariants une grande diversité des conduites narratives des adultes et des enfants. / This research revolves around both a dialogical and an interactionist approach of language. This study follows at once previous researches highlighting the importance of culture (Tomasello, 2004), interactions and narratives (Bruner, 1983, 1996, 2006), as well as researches studying interactions during joint activities of book-reading, and studies analysing the way discourse, and especially narratives work (Bakhtine, 1984, Brès 1994, François, 2004 ou encore Labov, 1978). We aim at understanding how adults and children tell stories together, at home and at school. Ten children aged from three to five have been recorded during book-reading sessions, with and without text, at home with one parent and at school with teachers and other children. We have carried out analyses on the way adults do not only to make the children participate to the narratives’ production, but also co-construct narratives or reference with the children. Despite a certain amount of invariants, the results show a wide variety of narrative discursive behaviors among adults and children.
2

A semÃntica de Davidson: verdade, referÃncia e mundo

Jonatan Henrique Pinho Bonfim 10 June 2015 (has links)
CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / à possÃvel elaborar uma teoria do significado sem levar em conta o mundo como referÃncia? Por meio dessa inquietaÃÃo propormos analisar as crÃticas de Donald Davidson a teoria da verdade como correspondÃncia e a semÃntica clÃssica, cujas entidades extralinguÃsticas e o mundo âdesnudoâ sÃo determinantes para compor a significaÃÃo. Por meio da investigaÃÃo do seu programa â Programa de Davidson â indicaremos a) as possÃveis soluÃÃes e dissoluÃÃes de problemas gerados por tais teorias, muitas vezes, provenientes da concepÃÃo de linguagem subjacente a elas e b) a construÃÃo de uma teoria adequada do significado que tem como ponto nevrÃlgico mostrar que na comunicaÃÃo entre falantes competentes hà uma construÃÃo de uma teoria da verdade para a linguagem do outro. Davidson convida-nos a trilhar outro percurso teÃrico que pensam os conteÃdos, dentre eles a referÃncia, sendo construÃdo dentro da linguagem e nÃo mais fora dela, sem, contudo, cair no problema da vacuidade da linguagem, portanto, de uma explicaÃÃo da significaÃÃo completamente desconectada do mundo.

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