This research explores Palestinian refugee women’s political rights through a broader examination of the gender dynamics in one refugee camp in Lebanon. Using two focus groups and individual interviews with 20 women, the research highlights the patriarchal and colonial structures that dominate the women’s lives, preventing them not only from engaging in political activities, but also hindering their opportunities for work and socialization outside their immediate familial spheres. The political disillusionment within the researched and broader Palestinian community, as a result of the encroaching project of Empire as defined by Hardt and Negri, has created a divided Palestinian cause, a failed youth, and a society attempting to hold on to its identity. However, along with that comes the oppression of a sub-section of that society – the women; the remaining possession that the men have. Women who previously engaged in armed resistance have not advanced politically, socially, or economically – and in fact the history of their struggles are being erased as surely as their land is. Nonetheless, pockets of resistance – a Multitude – of women, agents in their own fates, are fighting the current towards a more emancipatory future for themselves and future Palestinian men and women.

The purpose of this study is to explore the barriers and opportunities that government-assisted refugee (GAR) women experience in settlement. Using a narrative inquiry approach, I elicited the stories of fourteen GAR women of diverse origins who have lived in Metro Vancouver for one to six years. Discourse analysis of the narratives shared within focus groups and individual sessions reveals a hierarchy of exclusory dimensions (barriers) and transformative dimensions (opportunities) of their adaptation process. The analysis also identifies settlement services and programs perceived as helpful by the women in overcoming identified barriers. The findings demonstrate how GAR women are active in their own cross-cultural adaptation and how this process is facilitated by intercultural communication competence and engagement in receiving communication activities. These findings provide insights for government and immigrant serving agencies concerned with tracking settlement outcomes for this population.

abstract: As a form of bodily modification, female circumcision has generated unprecedented debates across the medical community, social sciences disciplines, governmental/non-governmental agencies and activists and others. The various terminologies used to refer to it attest to differences in knowledge systems, perceptions, and lived experiences emerging from divergent cultures and ideologies. In the last two decades, these debates have evolved from a local matter to a global health concern and human rights issue, coinciding with the largest influx of African refugees to the Western nations. Various forms of female circumcision are reported in 28 countries in the African Continent; Somalia has one of the highest prevalence of female circumcision and the most severe type. The practice is antithetical to Western values and poses an ideological challenge to the construction of the normal body, its bodily processes and its existential being-in-the-world. From the global health perspectives, female circumcision is deemed to be a health hazard--especially during childbirth--though the scientific evidence is inconclusive from studies conducted in post-migration. Yet, Somali refugee women have higher childbearing disparities in host nations, including the U.S. They are also perceived as difficult patients and resistant to obstetrics interventions. Although their FGC status and "cultural" differences are often cited, there is a lack of adequate explanations as to why and how these factors shape patient-provider interactions and affect outcomes. The objectives of this dissertation study are to quantitatively and qualitatively explore these questions within and between Somali refugee women and their healthcare providers in Arizona. Two theoretical frameworks and methods--culture consensus and embodiment-- are applied to identify variations in childbearing knowledge and to explore how the cultural phenomenon of circumcision is subjectively and intersubjectively embodied in the context of childbearing. Culture consensus questionnaire (N=174) and ethnographic interviews (N=40) using phenomenology approach were conducted. Analyses suggest cross-cultural disagreement hinged on: faith in science versus God, pregnancy/childbirth interventions, language challenges, and control-resistance issues; intra-cultural disagreement underscores that Somalis are not culturally homogenous group. Preconceptions of female circumcision body as a cultural phenomenon has different and conflicting meanings that may adversely impact patient-provider interactions and outcomes. / Dissertation/Thesis / Ph.D. Anthropology 2014

This research explores Palestinian refugee women’s political rights through a broader examination of the gender dynamics in one refugee camp in Lebanon. Using two focus groups and individual interviews with 20 women, the research highlights the patriarchal and colonial structures that dominate the women’s lives, preventing them not only from engaging in political activities, but also hindering their opportunities for work and socialization outside their immediate familial spheres. The political disillusionment within the researched and broader Palestinian community, as a result of the encroaching project of Empire as defined by Hardt and Negri, has created a divided Palestinian cause, a failed youth, and a society attempting to hold on to its identity. However, along with that comes the oppression of a sub-section of that society – the women; the remaining possession that the men have. Women who previously engaged in armed resistance have not advanced politically, socially, or economically – and in fact the history of their struggles are being erased as surely as their land is. Nonetheless, pockets of resistance – a Multitude – of women, agents in their own fates, are fighting the current towards a more emancipatory future for themselves and future Palestinian men and women.

The Nagorno-Karabakh conflict is a territorial and ethnic conflict between Armenia and Azerbaijan over the disputed region of Nagorno-Karabakh that has led to war, displacement, trauma and continuing animosities. This thesis examines the differential long-term effects of the conflict in the lives of Internally Displaced Persons (IDP) and refugees from Armenia, Azerbaijan and Nagorno-Karabakh who have remained largely excluded from current peacebuilding initiatives. Ethnographic fieldwork and interviews were conducted with displaced and refugee women and with queers in Sumgayit and Baku in Azerbaijan and around Tbilisi in Georgia. The research uses an intersectional sensibility to explore the constitution and effects of economic hardship, ill-health and social exclusion as well the militarization in the life histories and everyday experiences of IDP and refugee women and queers. On this basis, it reflects what their participation, insights and concerns could contribute to the stalled peace processes and what cultural and societal changes will be required for peacebuilding and a more lasting resolution of this frozen conflict. Key words: Nagorno-Karabakh conflict, gender, ethnicity, intersectionality, peacebuilding, militarization, queer community, IDP and refugee women 1

This thesis will explore how the municipal governments integration provision provides mental health aid towards refugee women that has been exposed to gender-based violence within Östergörland region in Sweden. This will be achieved by using a thematic analysis application on the gathered data that was conducted through semi-structured interviews with three municipal governments in Östergötland region and two external actors, one regional refugee medical center and the other actor is a non-profit organization in Sweden. The multilevel governance framework will be used to analyze the findings from the interviews with the participants to get a throughout and an in-depth analysis. The findings show how the integration provision of providing mental health aid towards gender-based exposed refugee women, is provided through collaboration with outside actors. With the health care being controlled by the Östergötland regional government, the funds given to the municipalities does not cover project for mental health provision.

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No description available.

<p>According to the latest refugee statistics from the United Nations High Commissioner for Refugees (UNHCR 2011), the number of people forcibly displaced worldwide has reached 43.7 million, the highest number in 15 years. Roughly 80% of this population are women and children. Afghanistan continues to be the place of origin for the largest number of refugees under UNHCR responsibility across the globe. From 1979 to 1990, the largest and most enduring forced migration in human history occurred when 6.2 million Afghans were displaced and fled their homeland to neighbouring countries such as Pakistan and Iran.</p> <p>During the processes of conflict, upheaval, exile, and resettlement, refugee women face numerous traumatic events and are exposed to various challenges at every stage of their refugee journey. Very little scholarly research has examined their strengths and resiliency during this time.</p> <p>The primary purpose of this study is to provide insight into the challenges that Afghan refugee women have faced during pre-migration, exile, and resettlement. Specifically, this inquiry using feminist theory and method examines (a) their experiences in all three contexts in which they have lived and managed, (b) the significant roles that they have played, and (c) the coping mechanisms that they have used to overcome the problems in these situations.</p> <p>The sample for this interpretive qualitative research was drawn from Afghan refugee women in the city of Hamilton and the Greater Toronto Area in Ontario, Canada. The study was conducted with six in-depth, semi-structured interviews. The results provide contextually laden detail of the Afghan refugee women’s unique lived experiences. The results revealed Afghan refugee women as resilient and as strong leaders. The dominant discourse that portrays Afghan women as weak and oppressed should be challenged. Implications for social work practice, education and policy are identified, and recommendations for improved services are outlined.</p> / Master of Social Work (MSW)

<p>Refugee women experience important physical and mental health disparities which are often unmet during resettlement to host countries. These health disparities have been attributed to the gendering of the refugee process, such that women are more vulnerable to gender-specific violence and abuse during flight from war and conflict. Despite having unmet health needs, they face multiple barriers to leading healthy lives and healing during resettlement to a new host country. This paper seeks to respond to the need for research in understanding the health of refugee women in western nations within feminist geographical scholarship by exploring the ‘lived experiences’ of refugee and refugee claimant women during resettlement to Hamilton, Ontario. Data was collected through in-depth interviews and focus groups with key informants (n=9) and refugee women and refugee claimant women (n=37) from various source countries. Results from this study provide in-depth understandings on the experiences of resettlement including the particular challenges refugee and refugee claimant women face in attempting to rebuild their lives in Canada. Perceptions of good health are closely related to various dimensions of gender (roles and identities) and citizenship (status). This paper explores important health determinants as expressed by the participants: pre-migration experiences, citizenship (status), employment and housing experiences and health care during resettlement. Accounts from this study reflect the need to address ongoing immigration reform and refugee policy in a manner that will honour Canada’s commitment to international humanitarian agreements such as the 1951 Geneva Convention.</p> / Master of Arts (MA)