Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-23T17:57:14Z No. of bitstreams: 1 2016 - Camila Domingos dos Anjos.pdf: 1678010 bytes, checksum: fc61bea8918fef450e39c7005d074af1 (MD5) / Made available in DSpace on 2017-06-23T17:57:14Z (GMT). No. of bitstreams: 1 2016 - Camila Domingos dos Anjos.pdf: 1678010 bytes, checksum: fc61bea8918fef450e39c7005d074af1 (MD5) Previous issue date: 2016-04-25 / CAPES / The present dissertation seeks to analyse the initiatives of coercion to convert the hindu widows and bailadeiras (dancing girls) in Goa, between 1597 to 1606. We will research the pretentions of royal and ecclesiastical agents to convert and integrate the bailadeiras to a Christian project of colonization, from the decrees issued in the five provincial councils of Goa (made in the chronological cut above), of the legislation contained in the ?Book of the Father of the Christians?, from the royal determinations and from the viceroys of the State of India. We will investigate how the interdependence of the political and religious power favored the issuance of decrees that aimed at homogenizing the local societies, precisely the bailadeiras and the hindu widows from a Christian discipline. / A presente disserta??o busca analisar as iniciativas de coer??o ? convers?o de vi?vas hindus e bailadeiras em Goa, entre 1567 a 1606. Pesquisaremos as pretens?es dos agentes r?gios e eclesi?sticos em converter e integrar as bailadeiras a um projeto crist?o de coloniza??o, a partir dos decretos emitidos nos cinco conc?lios provinciais de Goa (realizados no recorte cronol?gico supracitado), da legisla??o contida no ?Livro do Pai dos Crist?os?, das determina??es r?gias e dos vice-reis do Estado da ?ndia. Investigaremos assim, como a interdepend?ncia do poder pol?tico e religioso favoreceu a emiss?o de decretos que visavam homogeneizar as sociedades locais, precisamente bailadeiras e as vi?vas hindus, a partir de uma disciplina crist?.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-26T19:17:09Z No. of bitstreams: 1 2016 - Marcelo de Azevedo Botelho.pdf: 2703391 bytes, checksum: 95b223851d104c5da9aa08affc95cadc (MD5) / Made available in DSpace on 2017-06-26T19:17:09Z (GMT). No. of bitstreams: 1 2016 - Marcelo de Azevedo Botelho.pdf: 2703391 bytes, checksum: 95b223851d104c5da9aa08affc95cadc (MD5) Previous issue date: 2016-09-01 / This work aims to discuss the relations between the moralists news of the Catholic Press Guanabara and the censorship of public entertainment by J?nio Quadros through the analysis conveyed texts and articles in the Estr?la do Mar magazine, the magazine of the Mensageiro do Cora??o de Jesus, in the newspaper A Cruz in the and magazine PB: Paz e Bem, during the period from 1960 to 1961. The analysis of the sources revealed that, far from being isolated measures J?nio Quadros, they met the demands of sectors within the Church. Therefore, we will seek to answer some questions that were asked during the investigation: commitment of the Catholic Press Guanabara to form a public opinion favorable to the moralization of customs and habits resembled the J?nio measures? The much-vaunted "communist threat" and liberalism had direct influence on the presidential approval of these acts? As these four printed positioned themselves in relation to the sharp political polarization that time? Between conservative and progressive Catholics printed, there was congruence and disagreements about the censorship of morals? / Este trabalho tem como objetivo principal discutir as rela??es entre os notici?rios moralistas da imprensa cat?lica da Guanabara, por meio da an?lise de textos e artigos veiculados nas revistas Estr?la do Mar, Mensageiro do Cora??o de Jesus, PB: Paz e Bem e no jornal A Cruz durante o per?odo de 1960 a 1961, e a censura ?s divers?es p?blicas nos decretos de J?nio Quadros. Buscamos responder ?s seguintes quest?es colocadas durante a investiga??o: o empenho da imprensa cat?lica da Guanabara para formar uma opini?o p?blica favor?vel ? moraliza??o dos usos e costumes assemelhava-se ?s medidas de J?nio? A t?o propalada ?amea?a comunista? e o liberalismo tiveram influ?ncia direta na aprova??o desses atos presidenciais? Como que esses quatro impressos se posicionaram em rela??o ? bipolariza??o pol?tica acentuada nessa ?poca? Entre os impressos cat?licos conservadores e progressistas, havia congru?ncias e diverg?ncias acerca da censura aos costumes? A hip?teses central defendida ? a de que longe de serem medidas isoladas de J?nio, elas atendiam ?s demandas de setores no interior da Igreja.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-28T18:07:18Z No. of bitstreams: 1 2016 - Eduardo Oliveira dos Santos.pdf: 1482135 bytes, checksum: 777a2c251272b952fd995245ec1d5f61 (MD5) / Made available in DSpace on 2017-06-28T18:07:18Z (GMT). No. of bitstreams: 1 2016 - Eduardo Oliveira dos Santos.pdf: 1482135 bytes, checksum: 777a2c251272b952fd995245ec1d5f61 (MD5) Previous issue date: 2016-09-29 / Most part of the bibliography about the Partido Comunista do Brasil (PCB), treating to the relationship between the organization and intellectuals, emphasized the lack of independence in a trend in reproduce mechanically guidelines defined by the dome leader. Through articles analysis of communist authors published in the Fundamentos magazine, this paper seeks to demonstrate the presence of dissent which highlights the existence of a certain degree of autonomy in the performance of these intellectuals. / A maior parte da bibliografia sobre o Partido Comunista Brasileiro (PCB), ao tratar da rela??o entre a organiza??o e os intelectuais, enfatizou a falta de independ?ncia destes e a tend?ncia em reproduzir mecanicamente as diretrizes definida pela c?pula dirigente. Por meio da an?lise de artigos de autores comunistas publicados na revista Fundamentos, o presente trabalho busca demonstrar a presen?a de dissensos que deixam transparecer a exist?ncia de certo grau de autonomia na atua??o desses intelectuais em rela??o aos seus dirigentes.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-07-11T18:12:21Z No. of bitstreams: 1 2016 - Rafael Benedito de Souza.pdf: 1641981 bytes, checksum: 6595204190137fe7dd5a9c82e52fff7b (MD5) / Made available in DSpace on 2017-07-11T18:12:21Z (GMT). No. of bitstreams: 1 2016 - Rafael Benedito de Souza.pdf: 1641981 bytes, checksum: 6595204190137fe7dd5a9c82e52fff7b (MD5) Previous issue date: 2016-05-09 / The Russian Revolution of October 1917 it was a revolution which meant socialism to Russia and was closely watched by several political groups of the left and labor movements around the world. In Brazil, the anarchists accompanied by his press this political event. In its pages there were several discussions on the character of this revolution. This work seeks to analyze the speeches made on the Russian Revolution in anarchist newspapers of Rio de Janeiro in order to understand the reasons given by the anarchists to declare support or not the Revolution. / A Revolu??o Russa de Outubro de 1917 foi uma revolu??o que pretendeu levar o socialismo para a R?ssia e foi observada atentamente por diversos grupos pol?ticos de esquerda e movimentos de trabalhadores em todo o mundo. No Brasil, os anarquistas acompanharam atrav?s de sua imprensa este acontecimento pol?tico. Em suas p?ginas ocorreram diversas discuss?es sob o car?ter desta revolu??o. Este trabalho analisa os discursos produzidos sobre a Revolu??o Russa nos jornais anarquistas do Rio de Janeiro com o objetivo de entender os motivos apresentados pelos anarquistas para declarar apoio ou n?o a Revolu??o.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-13T19:47:17Z No. of bitstreams: 1 2016 - Daiane Estevam Azeredo.pdf: 1870321 bytes, checksum: 81821342dd7f0ef3bcf2838180ade709 (MD5) / Made available in DSpace on 2017-06-13T19:47:17Z (GMT). No. of bitstreams: 1 2016 - Daiane Estevam Azeredo.pdf: 1870321 bytes, checksum: 81821342dd7f0ef3bcf2838180ade709 (MD5) Previous issue date: 2016-03-29 / CAPES / This paper aims to analyze the lending relationships in Rio de Janeiro in the first two decades of the nineteenth century, in order to understand how women participated as an economic agent in these types of transactions. Lending relationships were part of many societies over time. Financed sales and loans could be achieved by agents from different social strata. Thus, this study is going to investigate who were the women able to conduct transactions through notarial and what were the gaps and motivations that would have provided their appearance in credit-based negotiations between 1800 and 1820. For this, basically we use the Ordinances Philippines, debt scriptures, sale with financing and settlement of the First Letter of Notes of Rio de Janeiro and post mortem inventories of credit and debit this office. These types of documents can confront standards and lending relationships in Rio de Janeiro in the early nineteenth century period, mainly, as regards gender issues. / Esta disserta??o tem por objetivo analisar as rela??es credit?cias tecidas no Rio de Janeiro nos dois primeiros dec?nios do s?culo XIX, com o intuito de entender em que medida as mulheres participaram enquanto agentes econ?micos nesses tipos de transa??es. ? not?rio que as pr?ticas de cr?dito permearam diversas sociedades ao longo do tempo. Vendas financiadas e empr?stimos puderam ser conseguidos por agentes de diversos estratos sociais. Sendo assim, este trabalho tem como objetivo investigar quem eram as mulheres que puderam realizar transa??es por via cartorial e quais foram as brechas e motiva??es que teriam proporcionado a apari??o delas em negocia??es ? base de cr?dito entre os anos de 1800 e 1820. Para isso, utilizamos basicamente as Ordena??es Filipinas, as escrituras de d?vida, venda com financiamento e de quita??o do Primeiro Of?cio de Notas do Rio de Janeiro e os invent?rios p?s mortem das credoras e devedoras deste cart?rio. Por esses tipos de documentos podemos confrontar normas e pr?ticas credit?cias no Rio de Janeiro no in?cio do per?odo novecentista, principalmente, no que se refere ?s quest?es de g?nero.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-10-17T17:54:20Z No. of bitstreams: 1 2016 - Ana Cl?udia de Souza Ferreira.pdf: 2041801 bytes, checksum: e1c4a4ab36b4729f831af2c9601d8d7e (MD5) / Made available in DSpace on 2017-10-17T17:54:20Z (GMT). No. of bitstreams: 1 2016 - Ana Cl?udia de Souza Ferreira.pdf: 2041801 bytes, checksum: e1c4a4ab36b4729f831af2c9601d8d7e (MD5) Previous issue date: 2016-10-14 / FAPERJ / This work aims to contribute to understanding the history of the Village of S?o Francisco of Itagua? in the nineteenth century. Firstly, it is proposed to discuss and consider supposed process of extinction of Itagua? village which has been defended by the discourse of certain political and intellectual authorities, who argued about the "mixing" and "degradation" of indigenous groups. Also intends to show that this speech intensified the expropriation of indigenous lands and the speech been deconstructing their right to land. Thus, in accordance of that discourse the Indians were treated as if there they did not exist, producing a type discursive of "invisibility" and / or "disappearance". In Itagua?, the settlement went through successive attempts to extinction, while the Indigenous continued resisting and building different ways of staying with their lands, even after Itagua? change to the village in 1818, or of the declaration of extintion of Itagua? Village in 1834. Despite the political and social environment less and less favorable to the Indians, sources such as correspondence, requirements, offices, ordinances, floor plan chorography and population map of the village indicate that, although the village has been declared extinct by local authorities, the Indians recognized their territory as "Village", at the same time they were recognized by other (local) residents as "Indigenous of settlement" in the region. Still in 1860, as were demonstrated in this study, the Indigenous continuous having land in the region and building a sociocultural and political space, which interacted with the local society and made choices, negotiations and resisted the territorial expropriation proceedings. (Lastly), with this study, we seek to deconstruct the idea that the Indians disappeared from the (so-called village?s extinction in the year of 1834) supposed extinction of the village 1834, making them "visible" through research in historical sources still little visited by the history of the Indians, as the baptism records as well as and death inventories. We also searched the parish registers of land. / Este trabalho pretende contribuir para a compreens?o da hist?ria do Aldeia de S?o Francisco de Itagua? no s?culo XIX. Prop?e-se a discutir e problematizar o suposto processo de extin??o da Aldeia de Itagua? defendido pelo discurso de determinadas autoridades pol?ticas e intelectuais, que argumentavam acerca da ?mistura? e ?degrada??o? dos grupos ind?genas. Pretende tamb?m demonstrar que este discurso intensificava a expropria??o das terras ind?genas e desconstru?a o direito deles ?s mesmas. Dessa forma, os ?ndios passaram a ser tratados como se n?o existissem, intensificando um vi?s discursivo da ?invisibilidade? e/ou do ?desaparecimento?. Em Itagua?, o aldeamento passou por sucessivas tentativas de extin??o, ao mesmo tempo que os ?ndios continuaram resistindo e construindo diferentes modos de permanecer com suas terras, mesmo depois da eleva??o de Itagua? ? Vila, em 1818, ou da declara??o de extin??o da Aldeia de Itagua?, em 1834. Apesar do quadro pol?tico e social cada vez menos favor?vel aos ?ndios, fontes como correspond?ncias, requerimentos, of?cios, portarias, planta corogr?fica e mapa populacional da aldeia indicam que, embora o aldeamento tenha sido declarado extinto por autoridades locais, os ?ndios reconheciam seu territ?rio como ?Aldeia?, ao mesmo tempo em que eram reconhecidos por outros moradores como ?ndios aldeados na regi?o. Ainda na d?cada de 1850 e 1860, como demonstramos neste estudo, os ?ndios continuavam possuindo terras na regi?o e construindo um espa?o sociocultural e pol?tico, onde interagiam com a sociedade local e faziam escolhas, negocia??es e resistiam aos processos de expropria??o territorial. Com este estudo, procuramos desconstruir a ideia de que os ?ndios desapareceram, a partir da suposta extin??o do aldeamento de 1834, tornando-os ?vis?veis? por meio da pesquisa em fontes hist?ricas ainda pouco visitadas pela hist?ria dos ?ndios no que se refere ao Rio de Janeiro, como os registros de batismo, de ?bito e invent?rios. Tamb?m pesquisamos os registros paroquiais de terras.