The aim of this research is to analyze the imperial infrastructure and institutions developed by the Inca and Spaniards to control and administer the Piura Region through the major center of Piura La Vieja (or San Miguel de Piura). This study leads with two main questions: What were the functions of the institutional buildings at Piura La Vieja, and how did these functions change from the pre-Hispanic to Transitional Colonial periods? To answer these questions, I developed a methodology to concede the limited documentary sources and surviving archaeological evidence. The Spaniards established San Miguel de Piura in 1534 and according to early documentary sources, a Catholic church was built circa 1539, which operated until 1578. During the 2005, 2008 and 2011, field seasons at Piura La Vieja we identified and excavated a structure to the south of the central plaza, oriented from North-West to South-East. The structure was identified and recorded as the architectural remains of a church, including an atrium, main entrance, tower, outer wall, altar, and sacristy. This church was built over a pre-existing pre-Hispanic building which followed a different axial orientation. The church of San Miguel de Piura is significant in that it is the only surviving building of the first seven churches built in Peru before 1540.This article is organized in five parts: the first is dedicated to explore the pre-Hispanic Period (1800 a.C.-1532 d.C.), the second to the Spanish establishment of San Miguel de Piura, the third to the brief rise of San Miguel, the fourth to the collapse of the site. Finally, some preliminary conclusions and directions for further research are presented. / Esta investigación analiza la infraestructura e instituciones imperiales desarrolladas por los incas y españoles para controlar y administrar la región Piura mediante Piura La Vieja (o San Miguel de Piura). Dos preguntas son abordadas: ¿Cuáles fueron las funciones de las edificaciones institucionales? y ¿cómo sus funciones fueron cambiando desde los períodos prehispánico al Colonial Transicional? Para responderlas, combiné fuentes documentales y evidencias arqueológicas. Los españoles fundaron San Miguel en 1534 y, en 1539, una iglesia católica fue construida según fuentes documentales, la cual operó hasta 1578. Durante el trabajo de campo de 2005, 2008 y 2011, se excavó una edificación, construida sobre una prehispánica, localizada al sur de la plaza central, y se registraron componentes arquitectónicos de una iglesia: atrio, puerta principal, campanario o espadaña, muro perimétrico, altar y sacristía. La importancia de la iglesia radica en que es la única edificación sobreviviente de las siete iglesias tempranas construidas en el Perú antes de 1540. Este artículo es organizado en cinco partes: la primera está dedicada a explorar el período prehispánico (1800 a.C.-1532 d.C.); la segunda, al establecimiento hispano de San Miguel de Piura; la tercera y cuarta, al ascenso y colapso del sitio; finalmente, se presentan algunas conclusiones preliminares y futuras investigaciones son presentadas.

Aim of this study suggest the Roman Catholic church in the settlement Brno - Lískovec. capacity the church is 200 seats, a necessary part of the social center. Everything with regard to the present needs of ecclesial communion and contemporary liturgy.

L’histoire des monuments religieux de la rive droite de Paris au Moyen Âge est étroitement liée à celle dudéveloppement de la ville. L’étude considère, sur dix siècles, l’ensemble des manifestations monumentales, dela simple chapelle à l’enclos monastique, comme des éléments structurants de la « Ville ». Lorsque le Parismédiéval atteint son apogée dans le courant du XIVe siècle, l’évolution de la construction religieuse dépendd’un espace urbain complexe dans lequel se confrontent les pouvoirs royal, ecclésiastique et laïc. La création etle développement du fait monumental religieux sont soumis à des influences architecturales diverses et à dessituations multiples dans un contexte bâti de plus en plus dense. La compilation de ces données architecturalesrépond à de nouvelles problématiques d’étude du paysage urbain, notamment l’iconologie des monuments, enmettant en place une méthodologie au confluent d’analyses architecturale, topographique, cartographique eticonologique. / The history of the religious monuments of Paris right bank in the Middle Ages is closely linked to that of thecity’s development. This study is looking at every monumental expression as structuring elements of the ‘City’,from the simple chapel to the monastic enclosure, over ten centuries of history. When medieval Paris reachedits pinnacle during the fourteenth century, the evolution of religious construction depended on a complexurban space in which royal, ecclesiastical and lay powers confronted each other. The creation and developmentof the religious monumental phenomenon were the result of diverse architectural influences and manifoldsituations, in a progressively denser built context. The compiling of this architectural data responds to newproblems regarding the study of the urban landscape, specifically the iconology of monuments, by establishinga new methodology at the crossroad of architectural, topographical, cartographical and iconological analysis.

The aim of this master thesis is to prepare the project documentation for a building of a Christian centre. The building is designed for liturgical purposes, but also leisure activities and consists of two floors and a partial basement. The main parts of the building: Main hall for worship services, group of rooms for activities, small hall, tea room and a dwelling unit for the pastor. The floor plan of the building is shaped like the letter „V“, and the architectural design of the building does not interfere with the landscape. The building is set in slightly sloping terrain which forms a contrast with the opposite rising flat roof over the main hall.