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This study provides chemical confirmation for the use of resinous plant exudates in mortuary contexts in Roman Britain. Analysis of amorphous masses, adhering residues and grave deposits using gas chromatography-mass spectrometry has revealed terpenoid biomarkers in sixteen inhumation and two cremation burials. The natural products characterized include European Pinaceae (conifer) resins, Pistacia spp. (mastic/terebinth) resins from the Mediterranean or the Levant and Boswellia spp. (frankincense) gum-resins from southern Arabia or eastern Africa. In addition, traces of a balsamic resin, probably Liquidambar orientalis, have been identified. A correlation between the use of these exotic exudates and interment in substantial, often multiple, containers with high-quality textiles and grave goods was observed. Theoretical consideration of this imported rite illuminates the multiplicity of roles played by resins/gum-resins in the mortuary sphere. The material properties of these highly scented substances speak to the biological reality of the decomposing body and to the socially constructed identity of the individual. On a practical level, they acted as temporary preservatives and masked the odour of decay. As social signifiers, they denoted the status of the deceased and promoted remembrance through conspicuous consumption and sensory impact. Encoded with ritual meaning, they purified the body and facilitated the final rite of passage to the afterlife. The recovery of these resinous traces provides us with new insights into the treatment of the body in the Roman period and establishes fresh links between the remote province of Britannia and the remainder of the Empire. / Arts and Humanities Research Council (AHRC). / Vol. II, which contains supplementary material files, is not available online.

Humans, like all animal species, are subject to Bergmann's (1847) and Allen's (1877) environmental rules which summarize physical adaptations to the natural environment. However, humans are in addition cultural animals and other bio-cultural factors such as social, economic and political status, general health, and nutrition, have a noticeable influence on stature and body proportions. Importantly, socio-economic status has a powerful influence on stature, which has been used to elucidate status differences in past societies (Bogin and Loucky, 1997; Floud et al., 1990; Schutkowski, 2000a). Furthermore, bio-cultural factors influence all dimensions of the human body, including weight, relative limb length, and relative length of the different limb segments. Given minimal migration and shared natural environments, all populations in this study, coming as they do from the last 2000 years of English history, should demonstrate similar morphology (c. f Ruff, 1994) if climatic variables were the only influence on stature and body proportions. In order to assess such bio-cultural factors in individuals from archaeological populations, skeletal populations from sites such as known leprosaria and medieval hospitals, rural and urban parish cemeteries, victims from the battle of Towton in A. D. 1461, and individuals from monastic cemeteries were analysed. The osteometric data from these populations were assessedfo r within and between population variability and indicate effects of bio-cultural factors on attained body proportions and stature. The results indicate a strong relationship between bio-cultural factors and body proportions, body mass index, prevalence of pathologies, sexual dimorphism, secular trend, and general stature from Roman times to the post-medieval period. The usefulness of stature, weight, and physical indices as markers of the bio-cultural environment is demonstrated. The main findings include: a greater sensitivity to external stressors in the males rather than the females of the analysed populations, rendering male statures more susceptible to varying bio-cultural conditions; a potential for very tall stature has existed in the analysed populations but was only realised. in very high status individuals in medieval times, and from the beginning 20'h century with better socio-economic conditions for the population at large; a less stratified socio-political environment, as in the late Anglo-Saxon period resulted in taller average male statures that a more stratified one, such as the medieval Nation-States; and medieval monastic institutions could have high status, e.g., the Gilbertines, or lower status, such as the mendicant orders, while leprosaria had the lowest status of all.

My work deals with current konwledge of Celts in Iron Age and Roman Britain (approximately from the 6th century BC to the 5th century AD), includes infromation about chronology and periodization, Celtic society, settlement, burial practices, economic life, art and religion. The attention is devoted to today's views on Britain's share in the process of ethnogenesis of Celts and the ethnic structure of the population in pre-Roman period and the influence of the migration from the continent. The thasis further focuses primarily on the period of Roman occupation between 43 - 410 AD and the influence of Roman occupation on other aspects of Celtic society and effort to capture the development of the agricultural settlement outside the central site and explore the influences of Roman civilization in this environment. Work should, inter alia, aim to complete assessment of the extent of the continuation, modification or extinction of indigenous cultural forms.

Humans, like all animal species, are subject to Bergmann's (1847) and Allen's (1877) environmental rules which summarize physical adaptations to the natural environment. However, humans are in addition cultural animals and other bio-cultural factors such as social, economic and political status, general health, and nutrition, have a noticeable influence on stature and body proportions. Importantly, socio-economic status has a powerful influence on stature, which has been used to elucidate status differences in past societies (Bogin and Loucky, 1997; Floud et al., 1990; Schutkowski, 2000a). Furthermore, bio-cultural factors influence all dimensions of the human body, including weight, relative limb length, and relative length of the different limb segments. Given minimal migration and shared natural environments, all populations in this study, coming as they do from the last 2000 years of English history, should demonstrate similar morphology (c. f Ruff, 1994) if climatic variables were the only influence on stature and body proportions. In order to assess such bio-cultural factors in individuals from archaeological populations, skeletal populations from sites such as known leprosaria and medieval hospitals, rural and urban parish cemeteries, victims from the battle of Towton in A. D. 1461, and individuals from monastic cemeteries were analysed. The osteometric data from these populations were assessedfo r within and between population variability and indicate effects of bio-cultural factors on attained body proportions and stature. The results indicate a strong relationship between bio-cultural factors and body proportions, body mass index, prevalence of pathologies, sexual dimorphism, secular trend, and general stature from Roman times to the post-medieval period. The usefulness of stature, weight, and physical indices as markers of the bio-cultural environment is demonstrated. The main findings include: a greater sensitivity to external stressors in the males rather than the females of the analysed populations, rendering male statures more susceptible to varying bio-cultural conditions; a potential for very tall stature has existed in the analysed populations but was only realised. in very high status individuals in medieval times, and from the beginning 20'h century with better socio-economic conditions for the population at large; a less stratified socio-political environment, as in the late Anglo-Saxon period resulted in taller average male statures that a more stratified one, such as the medieval Nation-States; and medieval monastic institutions could have high status, e.g., the Gilbertines, or lower status, such as the mendicant orders, while leprosaria had the lowest status of all. / Ministere de la Culture, de l'Enseignement Superieur et de la Recherche, Luxembourg; Department of Archaeological Sciences, University of Bradford; Andy Jagger Fund; Francis Raymond Hudson Memorial Fund

No description available.

The research presented in this thesis is based in the Humanities discipline of Ancient History and begins by attempting to understand the interpretation process involved in reading ancient documents and how this process can be aided by computer systems such as Decision Support Systems (DSS). The thesis balances between the use of IT tools to aid Humanities research and the understanding that Humanities research must involve human beings. It does not attempt to develop a system that can automate the reading of ancient documents. Instead it seeks to demonstrate and develop tools that can support this process in the five areas: remembering complex reasoning, searching huge datasets, international collaboration, publishing editions, and image enhancement. This research contains a large practical element involving the development of a DSS prototype. The prototype is used to illustrate how a DSS, by remembering complex reasoning, can aid the process of interpretation that is reading ancient documents. It is based on the idea that the interpretation process goes through a network of interpretation. The network of interpretation illustrates a recursive process where scholars move between reading levels such as ‘these strokes look like the letter c’ or ‘these five letters must be the word primo’. Furthermore, the thesis demonstrates how technology such as Web Services and XML can be used to make a DSS even more powerful through the development of the APPELLO word search Web Service. Finally, the conclusion includes a suggestion for a future development of a working DSS that incorporates the idea of a layer-based system and focuses strongly on user interaction.

Les trésors de vaisselle précieuse de l’Antiquité tardive dans les îles britanniques présentent un corpus d’étude digne d’intérêt à la fois grâce à leur nombre important, à la variété des objets réunis et aux métaux employés. En effet, de nombreux ensembles de vaisselle précieuse ont été ensevelis entre le 3ème et le 5ème siècle en Bretagne romaine, tandis que d’autres dépôts issus de butins de pillage ont été trouvés en dehors des frontières de l’Empire (Écosse et Irlande actuelles). En outre, alors que les grands services d’argenterie y tiennent une part assez exceptionnelle, cette province se démarque du reste de l’Empire par une grande richesse en dépôts constitués de petits objets variés en métaux précieux (or et argent). Enfin, cette région voit se développer de façon quasiment exclusive, dès le 3ème siècle, l’industrie de l’"étain" (un alliage d’étain et de plomb dans des proportions variables), qui se prête bien à l’imitation des plats d’argenterie, donnant ainsi la possibilité à des familles moins aisées de posséder des services entiers de vaisselle de table.À partir de la constitution d’un catalogue de 229 dépôts et objets isolés, cette étude s’ouvre par une analyse typologique de la vaisselle d’argent et d’étain, comprenant l’observation des formes, des éléments décoratifs et de l’iconographie. S’ensuit l’analyse comparative du contenu de ces ensembles et de leur contexte d’enfouissement, menant à l’élaboration de tableaux typologiques et de cartes de répartition géographique. Des différenciations sont ainsi mises en évidence et permettent de tenter une interprétation de ces dépôts, témoins matériels d’une époque bouleversée. / Several hoards of precious vessels come from Roman Britain, some of them were found outside imperial boundaries (Scotland and Ireland) and represent loots of pirates. They were deposited during all Roman period, especially during the 3rd to the 5th centuries. Though large silver treasures are very rare there, this region is very rich in hoards of small precious objects of gold and silver (spoons, strainers, toothpicks, jewellery, coins, ingots…). In the meantime pewter industry flourishes from the 3rd century and vessels of this matter are produced in great quantity and diffused through the entire island, imitating silver vessels of the same period. It is often called the "poor man's silver".Through a descriptive catalogue of 229 Roman pewter and silver vessels hoards and single finds from the British Isles, this study starts with a typological and stylistic analysis of precious vessels and their imitations (forms, decoration, and techniques). It continues with a classification of all treasures and hoards that contain silver or pewter vessels, through a comparison of what they contained and where they were buried. Some of them could be of votive origin, inherited from Bronze Age.

This thesis is a reassessment of the concept of the ‘fort community’ and analysis of the people who dwelled within it, utilising archaeological evidence from the northern frontier of Roman Britain. Traditional approaches which have focused on military functions or on military-civilian dichotomies cannot provide a full account of discrepant identities (Mattingly 2011). A holistic approach which acknowledges and incorporates non-military activities can provide an important alternative perspective into how the inhabitants of Roman fort communities related to one another. The thesis utilises Lewis Coser’s concept of the ‘greedy institution’ (1974) to resituate the imbalance of power affecting identity within the Roman military. The discussion is framed within nested layers of identity and community. In the first chapter, a historical overview of Roman military scholarship is presented that contextualises the current archaeological climate and illustrates key issues of bias. Three core forms of identity are analysed in the second chapter in the context of the Roman auxilia; socio-cultural, gender, and ethnicity. This discussion positions the auxiliaries as a group both empowered and subjugated, consisting of ‘martial races’ exploited within a military role. In the third chapter, the textual evidence for identity on the northern frontier is analysed, using epigraphy and the Vindolanda tablets. Within these the discrepant identities of members of the fort communities are identified. In the fourth chapter, I analyse the architectural underpinnings of military identity through an examination of the development and ideology of the ‘standard plan’ fort. In the fifth chapter, I analyse the material evidence for the habitus of fort community life, focusing on three activity contexts; military display, craft and industry, and bodily consumption. The thesis concludes by assessing the strengths of the ‘greedy institution’ approach and outlining its significance with regards to future research.