O presente trabalho tem por objetivo o estudo crítico-teórico da comediografialatina pré-clássica e portuguesa humanista nas figuras de Plauto e Gil Vicente,considerando os aspectos relativos ao conceito de família, de casamento e de vidaprivada. Investigando as obras "" e "Comédia do Viúvo", realizamosAululariainicialmente um minucioso estudo da função e importância social destes conceitosnos contextos específicos da Roma Antiga, no período republicano, e de Portugal natransição da Idade Média para o Renascimento. Procedendo então a análises dasobras, à luz dos temas propostos, identificaremos como se expressam nodesenvolvimento temático no interior da encenação. A partir do conceito decomicidade e possíveis estratégias para sua obtenção fundamentadas em teóricoscomo Henri Bergson e Vladimir Propp, procuramos encontrar pontos deconvergência e divergência entre os tratamentos temáticos dos autores de modo aelucidar também a influência do modo de pensar social como elemento decisivo daexpressão literária. Tal estudo do elemento cômico será aprofundado tendo comoponto de partida trabalhos filosóficos e teóricos de Gilles Deleuze, Mikhail Bakhtin eFriedrich Nietzsche / The present paper aims to study Plautus pre-classical roman comediographyas well as Gil Vicentes in portuguese Humanism, considering the concepts of family,marriage and private life under critical and theoretical perspectives. Having"Aulularia" and "Comédia do Viúvo" as for our research, initially we started acorpusdetailed study of the social relevance of these concepts at Roman Republic and alsoat Portugal in the transition between the Middle Ages and Renaissance. Then,analyzing these works, we aim to identify how these concepts and themes aredeveloped in the plot. Based on the concept of comicality and possible strategies toobtain it of Henri Bergson and Vladimir Propp, we intend to determine thecomediographers converging and diverging approaches while developing thesetopics, also elucidating the influence of social way of thinking in literary expression.These comicality study will be developed based on the philosophical and theoreticalworks of Gilles Deleuze, Mikhail Bakhtin and Friedrich Nietzsche

Η παρούσα μελέτη έχει στόχο την προβολή, την ανάδειξη αλλά και τη διερεύνηση της σημασίας του εκτός σκηνής γλυπτού διακόσμου του ρωμαϊκού θεάτρου όπως παρουσιάζεται στο σωζόμενο και δημοσιευμένο αρχαιολογικό υλικό από τον ελλαδικό χώρο. Η σύλληψη αυτής της ιδέας προέκυψε από τον προσωπικό προβληματισμό για τον τρόπο που αντανακλάται η σχέση της τοπικής αριστοκρατίας με τους εκπροσώπους της ρωμαϊκής κυριαρχίας στους χώρους των δημοσίων θεαμάτων και συγκεκριμένα στα θέατρα. Η ψυχαγωγία του πληθυσμού αποτελούσε μέσο ελέγχου των πολιτών και μέσο επικοινωνίας ανάμεσα στις τοπικές αρχές ή και τα ανώτερα στρώματα της κοινωνίας από τη μια πλευρά, και την κεντρική εξουσία από την άλλη. Ο γλυπτός διάκοσμος της scaenae frons των ρωμαϊκών θεάτρων στον ελλαδικό χώρο αποτελούσε συχνά αντικείμενο μελέτης και έρευνας με απόρροια τη διατύπωση διαφόρων ερμηνειών και προσεγγίσεων για το συμβολισμό της γλυπτής σύνθεσης. Από την προσπάθεια αυτή που εστιάζει στη μελέτη του εκτός του κτηρίου της σκηνής γλυπτού διακόσμου, είναι φανερό ότι ανακύπτουν εύλογα ερωτήματα: Ποιος είναι ο συμβολισμός και η ερμηνεία του εκτός του κτηρίου της σκηνής γλυπτού διακόσμου; Διαφοροποιείται από το γλυπτό σύνολο της scaenae frons; Η Παπασταμάτη – Von Moock, περιγράφοντας τις αλλαγές και προσθήκες που έλαβαν χώρα την Αδριάνεια περίοδο στο κοίλο του θεάτρου του Διονύσου Ελευθερέως, αναφέρει ότι ήταν σαφές ότι το πρόγραμμα ανακαίνισης και διακόσμησης της σκηνής εντασσόταν σε ένα ευρύτερο πρόγραμμα ανακαίνισης και νοηματοδότησης του θεάτρου. Η θέση όμως αυτή δεν φαίνεται να μπορεί να χρησιμοποιηθεί με βεβαιότητα για το σύνολο των προς εξέταση θεάτρων, καθώς διαφοροποιείται ανά περιοχή ο ρόλος της τοπικής αριστοκρατίας (ελίτ) έναντι της ρωμαϊκής κεντρικής εξουσίας. / This study aims to show and exploring the significance of non-scaenae frons sculptural decoration of the Roman theater as presented and published in the surviving archaeological material from Greece. The conception of this idea came from a personal reflection on how that reflected the relationship of the local aristocracy with representatives of Roman rule in the spaces of public entertainment and specifically in theaters. The sculptural decoration of scaenae frons of the Roman theater in Greece was often the subject of study and research result of the wording of various interpretations and approaches to the symbolism of sculptural composition. From this effort that focuses on the study of the outside of the building sculptural decoration of the scene, it is clear that legitimate questions arise: What is the symbolism and interpretation of the outside of the building scene sculptural decoration? It differs from the sculpture entire scaenae frons; The Papastamati - Von Moock, describing the changes and additions that have occurred in the period of Hadrian's auditorium Dionysus Elefthereos says it was clear that the program of renovation and decoration of the scene was part of a wider refurbishment program and meaning to the theater. The position, however, does not seem to be used with certainty for all concerned to theaters, and varies by region, the role of the local elite (elite) vs. Roman central authority.

O presente trabalho tem por objetivo o estudo crítico-teórico da comediografialatina pré-clássica e portuguesa humanista nas figuras de Plauto e Gil Vicente,considerando os aspectos relativos ao conceito de família, de casamento e de vidaprivada. Investigando as obras "" e "Comédia do Viúvo", realizamosAululariainicialmente um minucioso estudo da função e importância social destes conceitosnos contextos específicos da Roma Antiga, no período republicano, e de Portugal natransição da Idade Média para o Renascimento. Procedendo então a análises dasobras, à luz dos temas propostos, identificaremos como se expressam nodesenvolvimento temático no interior da encenação. A partir do conceito decomicidade e possíveis estratégias para sua obtenção fundamentadas em teóricoscomo Henri Bergson e Vladimir Propp, procuramos encontrar pontos deconvergência e divergência entre os tratamentos temáticos dos autores de modo aelucidar também a influência do modo de pensar social como elemento decisivo daexpressão literária. Tal estudo do elemento cômico será aprofundado tendo comoponto de partida trabalhos filosóficos e teóricos de Gilles Deleuze, Mikhail Bakhtin eFriedrich Nietzsche / The present paper aims to study Plautus pre-classical roman comediographyas well as Gil Vicentes in portuguese Humanism, considering the concepts of family,marriage and private life under critical and theoretical perspectives. Having"Aulularia" and "Comédia do Viúvo" as for our research, initially we started acorpusdetailed study of the social relevance of these concepts at Roman Republic and alsoat Portugal in the transition between the Middle Ages and Renaissance. Then,analyzing these works, we aim to identify how these concepts and themes aredeveloped in the plot. Based on the concept of comicality and possible strategies toobtain it of Henri Bergson and Vladimir Propp, we intend to determine thecomediographers converging and diverging approaches while developing thesetopics, also elucidating the influence of social way of thinking in literary expression.These comicality study will be developed based on the philosophical and theoreticalworks of Gilles Deleuze, Mikhail Bakhtin and Friedrich Nietzsche

No description available.

Le théâtre de Bulla Regia est un des mieux conservés de Tunisie. Malgré l'intérêt certain qu'il représente son étude nécessite de tenir compte du contexte monumental dans lequel il est apparu celui du secteur constitué par les deux "esplanades" situées au Sud et à l'Ouest. La première partie de la thèse est consacrée à l'étude du théâtre proprement dit. Elle se fonde sur l'ensemble des relevés des structures en place, la description des vestiges et l'étude des blocs épars. Le monument a été interprété et restitué par comparaison avec d'autres théâtres romains bien connus situés de façon préférentielle en Afrique. L'étude présente les dessins de restitution de l'édifice en plan, élévation et coupe, ainsi que sa modélisation informatique. La recherche a démontré que le monument a connu deux états successifs. C'est en effet à la suite d'une extension que sa façade est venue mordre sur la rue située au Nord. La seconde partie s'attache à l'étude du contexte monumental auquel le théâtre est lié. Elle commence par un chapitre technique qui définit les caractéristiques des murs numides par rapport aux murs romains. Il était fondamental de pouvoir restituer son évolution chronologique et principalement de distinguer les caractéristiques de son organisation à l'époque numide. L'étude des monuments s'est intéressée à tous les temples situés au sud du théâtre, avec leurs relevés, l'étude de leurs blocs épars et leur restitution architecturale. Pour la première fois a été proposée, sur des bases solides, la restitution d'un temple d'époque numide (le temple B).Dans la dernière partie ont été discutées les trois hypothèses possibles relatives à la fonction véritable du complexe monumental constitué par les deux esplanades et le théâtre. Il a été démontré qu'il ne pouvait s'agir d'un sanctuaire organisé autour d'un temple principal ni d'un grand gymnase de tradition grecque. La seule hypothèse satisfaisante est celle qui consiste à considérer que le premier état du complexe (à l'époque numide) aurait correspondu à un palais. Celui-ci aurait compris une partie résidentielle (autour de l'esplanade B) et une partie sacrée à laquelle le théâtre était lié (autour de l'esplanade A). Cette recherche nous éclaire sur la fonction et l'évolution d'une partie importante de la ville et révèle l'existence d'un programme architectural particulièrement rare en Afrique (une résidence royale numide). Cette thèse est celle d'un architecte dont le mérite est d'avoir réalisé pour la première fois un relevé très précis une description et une interprétation poussée de ce complexe. Elle soulève des questions soumises à la réflexion de la communauté scientifique qui devraient encourager la réalisation de sondages et de fouilles permettant de confirmer et de consolider l'hypothèse avancée. / The theatre of Bulla Regia is one of the best preserved in Tunisia. Its study needs to take in consideration the monumental context constituted by the two "esplanades" situated to the south and the west and linked to it. The first part of this study concerns the theatre itself. It includes the surveys of the structures, a precise description of the remains, and the registration of the scattered blocs. It concerns the functioning of the monument and its architectural restitution. The monument have been interpreted and restituted by comparison with other well-known roman theatres mainly situated in Africa. The study presents restitution drawings in plan, elevation and section and a computing model. It has demonstrated the existence of two successive states. The limits and the caracteristics of the two states have been studied. The superposition of the new façade of the theatre with the north street is the consequence of an extension of the building. The second part concerns the study of the monumental context linked to the theatre. It begins by a technical chapter giving a key for the interpretation of the whole sector. It gives a clear definition and the caracteristics of the numid walls by opposition to the roman ones. This is fundamental to restitute the chronological evolution of the complex. The study examines afterwards all the temples situated to the south: it gives a whole survey of the remains, a study of the scattered blocs and an architectural restitution for each monument. A relative dating of these monuments has been exposed. It also has been proposed the restitution of a numid temple (temple B) according to the study of its remains and their iconography (representations on coins). In the last part, have been discussed three possible hypotheses concerning the probable function of the monumental complex (a great sanctuary, a great gymnasium in the Greek tradition or to consider that the first state of the complex corresponded to a palace). The complex would have included a residential part (esplanade B) and a sacred one (esplanade A) including the theatre. The results of this research overcome largely the interest of a study limited to a theatre. They in light on the function and evolution of a major part of the city and reveal the existence of a program particularly scarce in Africa (a royal residence). The study gives an accurate survey of the monuments and a deep interpretation of this complex. It does arouse important questions worth to encourage the realization of excavations allowing confirming and consolidating the proposed hypothesis. Its underlines the major interest of this sector and can favor the initiatives that would help its preservation and presentation.