Mass ethnic violence, including genocide and ethnic cleansing, can take a variety of forms, but sexual violence often remains a key and defining feature. In the Bosnian war of 1992-1995 following the break-up of Yugoslavia, it is estimated that between 20,000 and 60,000 rapes were committed; and estimates are that between 250,000 and 500,000 rapes were committed during the Rwandan genocide in 1994. And yet the experiences and needs of these survivors of sexual violence can often remain marginalised through post-conflict reconstruction processes and beyond. Drawing on ethnographic and multi-method research, this dissertation explores and contrasts the post-conflict experiences of women who suffered from wartime sexual violence in Rwanda and Bosnia-Herzegovina and the programmes offered by key NGOs that continue to work with them. Focusing on policies and experiences of re-integration and the creation of a sense of social belonging, I show that these women represent a distinct category of civilian victims of war, whose postconflict needs and experiences are often marginalized by both their states and their communities. The thesis’ empirical core draws on ethnographic fieldwork, which included participant observation of ten key NGOs, four focus groups with HIV-infected individuals and women survivors of sexual violence, semi-structured and unstructured interviews with 17 survivors, 23 NGO staff and a Rwandan government representative, as well as informal conversations with all of these actors and members of the local communities. This ethnographic data was complemented and contextualized with official statistics, as well as government and NGO documents, and with interviews conducted at UN Women and the UN Trust Fund. The main substantive findings of this dissertation are that following the end of the ethnic violence in Rwanda and Bosnia-Herzegovina, the two states embarked on very different post-conflict reconstruction efforts. Rwanda has been characterized by an important process of nation-building, with the state outlawing ethnicity in favour of national unity, and implementing gender-sensitive policies to promote women’s rights. In contrast, the Bosnian-Herzegovinian state implemented policies mostly geared towards state-building, based on the rationale that the institutionalisation of ethnicity could only truly be accommodated through strong state institutions. The dominance of ethnic politics however overshadows other political agendas, such as gender policies, policies that have still not lead to transformative changes at the local level. These macro-policies importantly influence post-conflict experiences, most especially those of women who had survived sexual violence. My findings are suggestive of the complexity of the post-conflict experiences of the women I met, mostly in terms of social reintegration, where the macro-policies of post-conflict reconstruction continue to powerfully shape both their everyday lives and the work done by the NGOs. In Rwanda today, the women I interviewed mostly wish to be fully socially accepted and treated as part of their communities, with the NGOs offering them holistic support. But in Bosnia-Herzegovina, the women I interviewed today mostly demand legal recognition by the state, with the NGOs actively lobbying for this on their behalf. And yet, due to a shared experience of continuing everyday marginalization within both societies, as civilian victims of war, in both places the women often rely on NGOs to negotiate their social position within their states, nations and communities. This mediation role is structurally complicated by the NGOs’ relationships to donors and to the pressures of the state in which they operate. The impact of this is that through their mediation role NGOs reconstruct the women’s experiences in order to align with the priorities of the international donors and states in which they operate. Consequently, the contrasts between the work done by NGOs in each country are clearly visible, despite the similarity of the war crimes experienced: Rwandan NGOs actively seek to increase women’s empowerment within their social community, while the Bosnian NGOs actively aim to increase the women’s voices within more explicit political agendas. The thesis’s key theoretical or intellectual contribution, therefore, concerns its relevance to intersectional scholarly work on post-conflict and gender studies. More specifically, my findings suggest that a shift occurred immediately following the end of the armed conflicts, where the women who had experienced wartime sexual violence and who were socially located outside the scope of justice of their ethnic enemies, suddenly found themselves outside the scope of justice of their own ethnic or national communities. Extending Mann’s (2004) and Opotow et al’s (2005) typologies of ethnic violence and moral exclusion, I then develop a specific framework for understanding the underlying moral shifts experienced by the survivors of sexual violence. In doing this, I seek to capture this gendered moral and social relocation and its consequences on the everyday lives of the women and the NGOs that work with them. This forms the basis for my theoretical contribution that the women moved from ethnic women to moral outcasts in the aftermath of the ethnic violence, and that this exclusion is contextually shaped since the priorities for social reintegration are different in Rwanda to BiH. Addressing these priorities then requires different forms of post-conflict inclusion.

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / A violÃncia sexual caracteriza-se como um grave problema de saÃde pÃblica que acarreta distÃrbios no desenvolvimento biopsicossocial e sexual de suas vÃtimas, principalmente quando essa agressÃo ocorre na fase da adolescÃncia, pois esses sujeitos se encontram numa etapa da vida marcada por mudanÃas e adaptaÃÃes, especialmente no Ãmbito da sexualidade. Portanto, as crenÃas e valores das vitimas de violÃncia sexual precisam ser compreendidas para promover a adoÃÃo de comportamentos sexuais saudÃveis. Objetivou-se compreender como as crenÃas e valores das adolescentes vitimas de violÃncia sexual influenciam no comportamento de prevenÃÃo das DST e da AIDS com base no Modelo de CrenÃas em SaÃde (MCS) . Trata-se de uma pesquisa qualitativa, descritiva, realizada numa InstituiÃÃo de Acolhimento no Municipal de Fortaleza, no perÃodo de maio a julho de 2011, com oito adolescentes vitimas de violÃncia sexual. Foram utilizados como instrumentos e procedimentos para a coleta de informaÃÃes: a observaÃÃo participante de todos os encontros, que foram registrados no diÃrio de campo; todo o material produzido durante os grupos focais, como cartazes, desenhos, entre outros; e a transcriÃÃo da gravaÃÃo dos diÃlogos durante as estratÃgias de grupo e do roteiro de entrevista semiestruturada. As informaÃÃes foram organizadas conforme as dimensÃes do MCS. Todos os aspectos legais e Ãticos da pesquisa envolvendo os seres humanos foram respeitados. Inicialmente, foi necessÃrio caracterizar as participantes do estudo e observou-se que as histÃrias de vida dessas adolescentes estavam condizentes com a literatura. Em relaÃÃo Ãs categorias criadas conforme o MCS: as adolescentes tem um dÃfice de conhecimento em relaÃÃo a essas doenÃas e nÃo se consideraram susceptÃveis as DST/AIDS por acreditarem que nÃo irÃo se relacionar sexualmente com homens, mesmo identificando a maior vulnerabilidade da mulher a essas patologias; em relaÃÃo à percepÃÃo da gravidade, elas classificaram essas doenÃas como graves, incurÃveis e que alteram o convÃvio social, demonstrando medo de contrair uma dessas patologias; identificaram como benefÃcios e barreiras do mÃtodo preventivo ser de fÃcil acesso e utilizaÃÃo e prevenir tanto doenÃas como gravidez, mas interferem no prazer sexual; e seu uso està relacionado com questÃes culturais e sociais, ressalta-se tambÃm, que o abuso de Ãlcool e drogas intervÃm na adoÃÃo de comportamentos saudÃveis. Conclui-se que as crenÃas e valores dessas adolescentes as tornam vulnerÃveis a DST/AIDS, sendo necessÃrio refletir sobre as consequÃncias da violÃncia sexual na vida dessas adolescentes para a elaboraÃÃo de estratÃgias e aÃÃes preventivas voltadas para esse publico-alvo no que concerne ao desenvolvimento da sexualidade de forma segura, minimizando traumas e sofrimentos advindos dessa experiÃncia na vida dessas adolescentes, tornando-as conscientes dos seus direitos sexuais e reprodutivos. / Sexual assault is characterized as a serious public health problem that leads to disorders in the bio-psychosocial and sexual development of the victims, especially when the aggression happens in adolescence, because these subjects are in a stage of life marked by changes and adaptations, especially concerning sexuality. Therefore, the values and beliefs of the victims of sexual assault must be understood to promote the adoption of a healthy sexual behavior. It was aimed to understand how beliefs and values of adolescent victims of sexual assault influence the behavior of prevention of STD/AIDS based on the Health Belief Model. It is a qualitative descriptive research carried out at a Host Institution in the City of Fortaleza from May to July 2011 with eight adolescent victims of sexual assault. Using as tools and procedures for data collection: participant observation of all meetings, which were registered in a field diary; all the material produced during the focus groups, such as posters, drawings, among others; and the transcription of the dialogue recording during the group strategies and semi-structured interviews. The information was organized according to the Health Belief Model dimensions. All legal and ethical aspects of researches involving human beings were respected. Initially, it was necessary to characterize the study participants and it was found that the life stories of these adolescents were consistent with the literature. Regarding the categories created according to the Health Belief Model: the adolescents lack knowledge about these diseases and don't considered them susceptible to STD/AIDS because they believe that they will not relate sexually with men, in spite identifying the greater vulnerability of women to such pathologies; concerning the perception of gravity, they classified these diseases as serious, incurable, and that changes social life, demonstrating fear of contracting these diseases; they identified as benefits and barriers of preventive method: it is easy to access and use, and prevents both diseases as pregnancy, but interferes with sexual pleasure; and its use is related to cultural and social issues, we also emphasize that the abuse of alcohol and drugs interferes in the adoption of healthy behaviors. We conclude that the beliefs and values of these adolescents make them vulnerable to STD/AIDS, being necessary to reflect on the consequences of sexual violence in their lives to build strategies and preventive actions aimed at this target audience in terms of a safe development of sexuality, minimizing trauma and suffering resulting from this experience in their lives, making them aware of their sexual and reproductive rights.

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No. of bitstreams: 1 Dissertação - Maria Lenice Costa Procópio.pdf: 2447744 bytes, checksum: 642cd26c7d5b263e2566ee50c23acad5 (MD5) Previous issue date: 2013-11-12 / Não Informada / This research sought to understand the meanings of sexual violence and strategies for preventing sexual violence attributed by a group of teenagers from a school - shelter. To this end, we sought, from the perspective of teenagers, verify that the concept of sexual violence designed to identify possibilities for action against violence that may contribute to reframe the ways to realize the concepts discussed. It was a qualitative study and exploratory approach, which used as a technique for data collection on focus groups and participant observation. The location of data collection was a Shelter- School located in St. Joseph Subdivision, east of the city of Manaus, Amazonas. This institution is the only existing location in Manaus where girls aged between 8 and 18 incomplete, victims of violence of all kinds, especially sexual violence are housed. Procedures that meet the established in Resolution 466 of the CNS were followed - National Health Council Careful screening of information occurred through the technique of content analysis. It was concluded that violence in general, is intrinsically embedded in the lives of adolescents interviewed. Whether in private spaces, through parental figures who should protect them, and end up becoming as authors of violations that include physical, psychological, sexual violence and neglect or even where the dealer invades house to collect a debt mother and / or father drug user, such as public spaces, streets and plazas without security, where the same drug dealers live with bullets and not as "lost" and persecution of suspects of crimes. About sex and sexuality, narratives of adolescents involve seduction, sex exchange of objects, figures close to sexually abuse and they do not trust. We are facing the reality of child and adolescent victims of sexual violence in the XXI century, even "bother" the very society which constitutes a public health problem, but we can‟t rely on actions truly committed to cause. Consider the need for activities (seminars, forums, associations and other actions of youth leadership) to discuss the theme, where enable greater involvement of adolescents, listening more and talking less. We refer here to the shelter as an institution caring and promoting these activities. In relation to society would be very good that discipline Sexual Education would become part of the school curriculum not only as a cross-cutting issue, but as a mandatory subject, providing teacher training and overcoming taboos surrounding the topic of sexuality. / Esta pesquisa buscou entender os significados da violência sexual e estratégias de prevenção da violência sexual atribuídos por um grupo de adolescentes de uma escola-abrigo. Para tanto, buscou-se, a partir da visão das adolescentes, verificar qual o conceito de violência sexual concebido, identificar possibilidades de ações de enfrentamento da violência que possam contribuir para ressignificar os modos de perceber os conceitos discutidos. Foi uma pesquisa de cunho qualitativo e de abordagem exploratória, que utilizou enquanto técnica de coleta de dados o grupo focal e a observação participante. O local da coleta de dados foi um Abrigo-Escola localizado no Bairro São José, zona leste da cidade de Manaus, Amazonas. Esta instituição é o único local existente em Manaus onde são abrigadas meninas com idade entre 8 e 18 anos incompletos, vítimas de violência de toda ordem, principalmente violência sexual. Foram seguidos os procedimentos que atendem ao estabelecido na Resolução 466 do CNS - Conselho Nacional de Saúde. O exame analítico minucioso das informações ocorreu mediante a técnica de análise de conteúdo. Concluiu-se que, a violência, de maneira geral, está intrinsecamente inserida na vida das adolescentes entrevistadas. Seja nos espaços privados, por meio das figuras parentais que deveriam protegê-las, e terminam por se configurar como autores das violações que incluem a violência física, psicológica, sexual e negligência ou mesmo, onde o traficante invade a moradia para cobrar dívidas de uma mãe e/ou pai usuário de drogas; seja nos espaços públicos, ruas e praças sem segurança, onde as mesmas convivem com vendedores de drogas e balas não tão “perdidas” e com perseguição aos suspeitos dos crimes. Sobre sexo e sexualidade, as narrativas das adolescentes envolvem sedução, troca de objetos por sexo, figuras próximas que abusam sexualmente e nas quais não confiam. Estamos frente à realidade da criança e do adolescente, vítimas de violência sexual que, em pleno século XXI, ainda “incomoda” muito a sociedade, que se constitui um problema de saúde pública, mas que ainda não podemos contar com ações verdadeiramente comprometidas com a causa. Consideramos a necessidade de atividades (seminários, fóruns, associações e outras ações de protagonismo juvenil) que discutam a temática, onde se possibilite um envolvimento maior das adolescentes, ouvindo mais e falando menos. Estamos aqui nos referindo ao abrigo, como instituição cuidadora e promotora dessas atividades. Já em relação à sociedade seria muito bom que a disciplina Educação Sexual passasse a fazer parte do currículo escolar não apenas como tema transversal, mas como assunto obrigatório, propiciando a formação de professores e a superação dos tabus que envolvem a temática da sexualidade.

abstract: Using a critical textual approach and a feminist lens, this paper analyses the television adaptation, Outlander, and its depictions of sexual violence. The nature of adaptation and how the adaptation process can lead to incidental as well as intentional alterations in the storytelling are addressed throughout the paper. The analysis is done in two parts, the first exploring emergent themes such as the use of bodies’ geographic location, scars, and nudity to depict messages about power, the impact of the adaptation’s choice to promote Jamie’s perspective, and the use of cinematic techniques as narrative devices. The second half of the analysis covers how notable characters and events are framed by the show to promote a division between pure evil (embodied by Capt. Randall) and the heroes of the story, Claire and Jamie, whose problematic behaviors are minimized or promoted by the narrative. Many of the scenes in the show can be read multiple ways, sending different or even contradictory messages. However, despite the positive critical response to the show, this paper argues that Outlander still reinforces the notion that female characters are natural victims, and undermines the trauma of their assaults, in contrast to the focus given to the rape of Jamie, the heterosexual male lead. / Dissertation/Thesis / Masters Thesis Communication 2019

Male-male sexual violence during the Holocaust is under-researched. Despite being a widespread occurrence in the Nazi concentration camps, very few accounts from primary sources are available of the sexual violence perpetrated against the Piepel: male Jewish children, adolescents, and young adults, by male Kapos or senior prisoner functionaries. Until now this phenomenon has been understood to be an exchange of sexual favours for food and protection, but little else was known. This study therefore aims to examine the dynamics of Kapo-Piepelsexual violence in the Auschwitz concentration camp through the perceptions of victims of, and witnesses, to this violence, within a framework of feminist theory, gender and masculinity theory, and group dynamics. Based on written accounts in the form of memoirs and oral testimony from audio-visual archives, this study finds that the Piepelwere forced into sexual relationships to survive; that the Kapos used them as sexual substitutes for women; and that survivors’ attitudes towards the Piepelhave become more sympathetic in more recently published ego-documents. This study therefore calls for a wider examination of this phenomenon, and of male-male sexual violence during the Holocaust, given the resultant improvement in attitudes towards these victims who for too long have not been heard due to the shame and stigma attached to being a male victim of rape.

Sexual minority women have been repeatedly overlooked in violence against women research. As a result, we know little about the experiences and needs of non-heterosexual or gender non-conforming survivors. Given the paucity of information available on this topic, this study was exploratory in nature and used a phenomenological approach. Open-ended, unstructured interviews focused on the lived experience of surviving sexual violence and the impact that this experience has had on the survivors’ same-sex sexuality. While a number of reoccurring themes generated from this project are well represented within the broad and well-developed canon of sexual violence research, participants also introduced features unique to LBQ and same-sex attracted women. Results from this project are intended to begin a long overdue dialogue about the needs of this understudied community of survivors.

This paper is a report on the condition of rape myth acceptance and rape supportive attitudes among adolescent boys and girls. Students in secondary schools are at high risk for becoming victims of not only sexual violence, but also of secondary victimization at the reaction of peers and professionals. The paper discusses common risk factors for rape myth acceptance, along with suggestions for counselors practicing in a secondary school setting. / text

Sexual violence and in particular sexual harassment is an unfortunate reality in the lives of millions of Mexican women. We encounter this problem in all areas of our life: on the streets, within our families, and at work. Interestingly, some women's experiences of sexual harassment are less visible than others. This is the case of women in the occupation of paid household work. In Mexico, the fact that women household workers are sexually harassed or raped by their male employers has been silenced and at best kept as an open secret. In addition, researchers who have studied the lives of household workers barely mention it. Consequently, this master's thesis answers the following research questions: (1) Are women domestic workers vulnerable to sexual harassment? Why? and, (2) What are the social and cultural factors responsible for such vulnerabilities? I engage with these research questions by exploring the life histories of 11 women from Monterrey, Nuevo León and who have at least 5 years of working experience in the occupation, through in-depth interviews. Based on what the women shared with me I offer a collection of individual life stories followed by a feminist informed analysis of their experiences. Each story is unique and presents their views and perceptions of sexual harassment in the occupation and elsewhere. The analysis is divided in five mayor themes, which emerged in all of the interviews and explain the problematic. Although they enter the occupation knowing there are potential risks, one of which is sexual harassment, they are unable to change occupations due to limited work options. I argue that their social positionalities stemming from their gender, race, and class puts these women in a vulnerable position vis-a-vis their employers. As working class women, some from indigenous backgrounds, their employers engage in different types of discrimination, all of which construct women household workers as the other and their bodies as rapeable. At last, women blame themselves and others who have been targets of sexual harassment while freeing men from any type of accountability. / text

The United Nations Population Fund has identified gender inequality and gender-based violence as two of the main threats to women's reproductive health. In fact, researchers have estimated that between one quarter and one half of all women with sexually transmitted infections, including HIV, have abusive partners. Given the pervasiveness and far-reaching effects of these phenomena, it is essential to take steps to mitigate the possible negative consequences on women's reproductive health, including HIV status. This exploratory qualitative research study was designed to gain further insight into the contextual factors and personal experiences of HIV positive African immigrant women, with the goal of informing the development of contextually-tailored HIV risk reduction strategies. This study, guided by a theoretical framework based on Feminist Theory, Critical Race Theory and the Theory of Gender and Power, utilized in-depth interviews with six HIV positive African immigrant women. Narrative analysis was used to explore the women's narratives on the role of gender-based violence and inequality on their disease status. The main overarching theme revealed in the women's narratives was that marriage is a vulnerable status that can actually put women at risk for contracting HIV. This vulnerability is based on social norms that state once women are married, they: 1) should not say "No" to sex with their husbands, 2) should not ask their husbands to use a condom, and 3) should not divorce husbands for having concurrent sexual partners. The women's narratives showed how the gender norms and decision-making process they observed in their families of origin, and in the larger community, affect their sexual decision making in their intimate relationships. Their narratives also introduced us to their experiences of sexual, physical and emotional abuse, as well as physical and emotional neglect. Finally, listening to the narratives of HIV positive African immigrant women educated us on the stigma and silence around HIV in their community, in addition to paving the way for recommendations on preventing the spread of HIV in their communities in the United States, as well as abroad. Implications for social work practice and policy, as well as future research are discussed. / text

Background  Sexual violence against women and adolescents is widespread in Nicaragua, a country which also has one of the highest rates of adolescent pregnancies in Latin America. Research shows that adolescent pregnancy is often in correlation with sexual violence. Health care services have an important role in the detection, prevention and treatment of victims of sexual violence. Yet research on Nicaraguan health care professionals’ views and practices regarding sexual violence is scarce.  Aim  The aim of this study was to explore how the Nicaraguan health care system approaches the issue of health care towards victims of sexual violence. What are Nicaraguan health care professionals’ views and practices regarding the health care towards victims of sexual violence? To what extent is the steering document La Norma being applied in the Nicaraguan health care system?  Methods  A qualitative interview study with six health care professionals was conducted and data was interpreted with a qualitative content analysis.  Findings  Health care workers express strong commitment for their professions and a willingness to attend to the victims of sexual violence. However, views and practices not in accordance with La Norma were found, such as gender stereotypes among health care professionals about adolescent girls becoming pregnant mainly due to recklessness on their side. This constitutes a barrier against regarding adolescent pregnancy as a possible indicator of sexual violence. There is a clear connection with gender as it is young women and girls that are affected. This attitude is negative for the detection and treatment of victims of sexual violence and consequently for the protection of these patients’ right to the highest attainable health.  Conclusion  Health care practices and views of health care professionals are often not consistent with the steering document La Norma. Increased resources including education and more time with patients would strengthen nurses’ work and improve the medical attendance to sexual violence victims, thus contributing to a rights-based approach to sexual and reproductive health. Implementation of steering documents regarding the attention to sexual violence in the health care services also needs to improve. Future studies should further examine the implementation and monitoring process of steering documents, including budget resources.