This thesis is a culmination of a research of a particular branch of Corporate Law, which has grown in several major parts of civilized jurisdictions. The thrust of the study was to evaluate the past, present and the future of a particular type of action known in Corporate Law under the umbrella of shareholder remedies - the 'Derivative Action' with emphasis to develop the law in one jurisdiction profiting from another. The research thus reveals how, when and where the so called action originated, the initial effects these actions had on the corporate world including shareholders, companies and related persons natural or juristic. Though much has been written by way of books, treatises and articles and several researches have dealt with the common topic shareholder remedies in its broad perspect, there is no separate study carried out on this topic in its global context with a comparative focus. This study has therefore given me the drive, initiative and courage to look at the conceptual view or the macro view of the so called 'Derivative Action' with of course special emphasis on the Australian and Sri Lankan jurisdictions in its micro aspects. This, I believe is the first time anyone has undertaken such a task. The study thus travels through distant roads of common law action to the statutory form of the action in the relevant jurisdictions and finds it driving with much purpose in jurisdictions such as Australia and Sri Lanka which are both in the transitional era from the common law action to the statutory action. The research is based on the collection of material namely, case law - Australian, Sri Lankan and international on the matters in issue, Legal treatises on the subject matter local and international, Law reform material - Australian, Sri Lankan and international on the topic, Bills and Statutes available on the topic in Australia, Sri Lanka and other countries. I have met resource personnel with regard to Law Reform in several jurisdictions on the matters in issue and visited the Australian Stock Exchange and the Colombo Stock Exchange. The research findings depend mainly on the electronic data available in addition to resources available at the University of Canberra, the Australian National University, Colombo Law Library, The Colombo Law Society Library and the Sri Lanka Supreme Court Judges' Chambers Library and the Sri Lanka Attorney General's Department Library. Visits to the McGill University in Montreal, Canada and the corporate law sector in New Zealand, including Universities and Law Offices in Christchurch and Auckland too has helped me considerably in the process. Review of the literature of the proposed statutory Derivative Action in Australia and the proposed statutory Derivative Action in Sri Lanka, are based mainly on; Enforcement of the duties of directors and officers of a company by means of a statutory derivative action (Report No. 12) Companies and Securities Law Review Committee. (November 1990.), Corporate Practices and the Rights of Shareholders (Report of the House of Representatives Standing Committee on Legal and Constitutional Affairs) Parliament of the Commonwealth of Australia. (November 1991.), Report on A Statutory Derivative Action Companies and Securities Advisory Committee. (July 1993.), Corporate Law Economic Reform Program (CLERP) Proposal Paper No 3 (1997), the CLERP draft legislative provisions (1998), Australian case law on the application of the common law Derivative Action, both in the High Court and in individual States and Australian articles on Derivative Action as a common law remedy and on the introduction of the statutory action. In the Sri Lankan context, the proposals in Sri Lanka for the statutory Derivative Action and the case law in Sri Lanka on the application of the common law remedy has been referred to. Other literature include, material available on the Canadian formula of Derivative Action, including Statutes, Rules, case law, articles and other relevant data, material available on the Derivative Actions in the United States, material available in New Zealand on Derivative Actions, material available in England on Derivative Actions, namely on the common law approach, case law, articles, Bills, Rules and other connected material, Statutes on Derivative Actions in other jurisdictions at present and Hong Kong proposals for a statutory Derivative Action, to name some. The aforesaid material and the review of the same have assisted the study as follows: -To place the past, present and the future of the common law Derivative Action. -Examine the objectives of the Derivative Action. -The operation of the common law aspects of the action. -The benefits of the statutory form of the action. -Experiences of other countries in the recent past on the subject. -The Australian reform process presently underway. -The best experiences in Australia with regard to case law. -To evaluate whether the remedy should be limited to fraud on the minority or whether it should be extended further even to negligence. -How best Sri Lanka could benefit from the Australian formula of the statutory form of the action. -To evaluate whether the proposed model of the statutory action in Sri Lanka is adequate in view of the Australian and other accepted formulae on the subject. -Whether the common law action should be expressly abolished in Sri Lanka. -Consider the possible introduction of the best methods to Sri Lanka. Finally, the research speaks for itself the need for a statutory Derivative Action for Sri Lanka in the future, to be an improvement on the Canadian, New Zealand and Australian models. The research findings, especially in its conclusions and recommendation in Chapter 8, will no doubt help to improve the proposed statutory Derivative Action in Sri Lanka in a small way.

<p>Large environmental, health, social and economical problems are connected with the use of</p><p>fossil fuels and, in a dominating part of the world, also the use of firewood. The goal for this</p><p>project was to develop and design an optimal solar oven system intended for food cooking</p><p>and water pasteurisation. Further the advantages and disadvantages, compared with other</p><p>energy resources were evaluated. Tests were carried out in Sweden as well as in Sri Lanka.</p><p>An extensive range of prototypes were tested and sifted out to a small number of designs that</p><p>were tested in Sri Lanka. A large number of evaluations and tests were carried out on many</p><p>different materials, among others tests were conducted according to the international standard</p><p>“Testing and Reporting Solar Cooker Performance ASAE S580 JAN03”.</p><p>The report shows a number of benefits compared to previous reports on the subject, for</p><p>example the development of indoor tests, the extensiveness and objectiveness of the tests, and</p><p>the fact that the report combines extensive practical test results with solid theoretical</p><p>background information.</p><p>The test resulted in two solar ovens with the same parabolic design but made out of different</p><p>materials. One oven is cheaper, simpler to produce and is considered for the target group poor</p><p>people in developing countries. This is made out of a corrugated cardboard that is covered</p><p>with aluminium foil. The second oven is more expensive but also more durable and is</p><p>intended for more wealthy people in the west that wants a good alternative to regular ways of</p><p>cooking food. It is made out of aluminium plate and mirrors.</p>

<p>Abstract</p><p>This paper applies an impressionistic and reflexive genre of ethnography to understand the ethnographer’s meeting with the humanitarian aid workers in post-tsunami Sri Lanka. It offers an analysis of the political atmosphere in the country prior to the tsunami as a central framework for understanding current tensions and debates over the distribution of tsunami aid resources, and traces the emergence of what has been termed Sinhala-Buddhist nationalism. Based on three months of ethnographic fieldwork from April to July 2005 among aid workers at the central level in Colombo and a careful attention to the rhetorics and arguments that characterized the writings in the Sri Lankan press during this period, the paper argues that while public debates over tsunami aid distribution has been entwined with political rivalries between the Sri Lankan government, and Sinhala and Tamil nationalist groups, the everyday reality of international humanitarians evolved around the forming of a common development language to categorise the demands of the aid intervention and on the performances of individual organisations, personified by a limited number of individuals in the professional fora of the humanitarians in Colombo.</p>

Abstract This paper applies an impressionistic and reflexive genre of ethnography to understand the ethnographer’s meeting with the humanitarian aid workers in post-tsunami Sri Lanka. It offers an analysis of the political atmosphere in the country prior to the tsunami as a central framework for understanding current tensions and debates over the distribution of tsunami aid resources, and traces the emergence of what has been termed Sinhala-Buddhist nationalism. Based on three months of ethnographic fieldwork from April to July 2005 among aid workers at the central level in Colombo and a careful attention to the rhetorics and arguments that characterized the writings in the Sri Lankan press during this period, the paper argues that while public debates over tsunami aid distribution has been entwined with political rivalries between the Sri Lankan government, and Sinhala and Tamil nationalist groups, the everyday reality of international humanitarians evolved around the forming of a common development language to categorise the demands of the aid intervention and on the performances of individual organisations, personified by a limited number of individuals in the professional fora of the humanitarians in Colombo.

Background: In Sri Lanka, motherhood within marriage is highly valued. Sex out of wedlock is socially unacceptable and can create serious public health problems such as illegal abortions, suicide and infanticide, and single motherhood as a result of premarital sex is considered shameful. The way unmarried women facing single motherhood reflect on and make use of their agency in their social environments characterised by limited social and financial support has consequences for the health and well-being of both themselves and their children. The aim of this study was to explore and describe how unmarried women facing single motherhood in Sri Lanka handle their situation. Methods: This qualitative study comprised semi-structured interviews with 28 unmarried pregnant women or single mothers. The data were analysed by qualitative content analysis and the results related to the conceptual framework of social navigation. Results: The women facing single motherhood expressed awareness of having trespassed norms of sexuality through self-blame, victimhood and obedience, and by considering or attempting suicide. They demonstrated willingness to take responsibility for becoming pregnant before marriage by giving the child up for adoption, bringing up the child themselves, claiming a father for their child, refraining from marriage in the future, permanently leave their home environment, and taking up employment. Throughout the interviews, the women expressed fear of shame, and striving for familial and societal acceptance and financial survival. Conclusions: A social environment highly condemning of unmarried motherhood hindered these women from making strategic choices on how to handle their situation. However, to achieve acceptance and survival, the women tactically navigated norms of femininity, strong family dependence, a limited work market, and different sources of support. Limited access to resources restricted the women's sexual and reproductive health and rights, including their ability to make acceptable and healthy choices for themselves and their children.

During the course of history, the world have come to see powerful nations rise and fall, religions spread and diminish – and all too often there have been violent struggles between religious groups and secular forces, a fact that we still see in our world today. In the West, we often hear about the violent and fundamental dimensions of Islam. Buddhism is rarely a part of the equation in a western context, regarding violence. A common perception is the picture of Buddhism as a guardian of non-violent principles and values. The central theme of this essay circuits around views on violence and warfare in the Sri Lankan context, where religion and violence have come to be intertwined, often with political overtones. With different theoretical frameworks and angles I have illustrated and analyzed how the historical development can be linked to classical buddhist sources and how some singalease buddhists make use of a mythical glorious past to justify violence and warfare against the tamil minority population. But like all religious traditions there are also counterforces and exceptions that diverge from the mainstream, which I have found importnant to illuminate. Religious phenomena can be a complex matter to investigate and trying to see the variations within a religious tradition can be difficult but one way to adress theese issues (when it comes to religion and violence in Sri Lanka) is to give diverse and multifaceted pictures of the conflict for when it comes to religion, there are never one-sided answers.

Texte remanié de: Proefschrift--Letteren--Rijksuniversiteit te Leiden, 1994. / Résumé en anglais. Bibliogr. p. 234-236. Index.

Proefschrift--Katholieke Universiteit--Nijmegen, 2003. / Bibliogr. p. 287-310.

Thesis (M.S.)--Naval Postgraduate School, 2002. / Thesis advisor(s): Anna Simons, David Tucker. Includes bibliographical references (p. 153-157). Also available online.

Proefschrift--Leyden. / No more published. "Bijlagen, onuitgegeven stukken uit het Rijks-Archief te 's Gravenhage": 100 p. (2d group).