The everyday life of people on the street has not received the attention it deserves in the history of late nineteenth and early twentieth-century Quebec. This dissertation joins a small number of recent studies which redress this omission. It makes a significant contribution to existing examinations of North American cities and Canadian social history through the use of categories which are rarely employed and questions that are seldom posed in investigations of working-class history during the period of industrialization. A holistic treatment of Marxist philosophy provides the theoretical underpinnings for a sensitive engagement with daily street life in an urban milieu. As a site of intense sociability, Notre-Dame Street, the main street of the industrial suburb of Saint-Henri, offers a unique perspective on the intricate use of public space and its relations to social space. This thesis covers the period between the years of town incorporation in 1875 and annexation to the City of Montreal in 1905. / Notre-Dame Street underwent significant transformations in this period. A main street of a small town on the outskirts of Montreal became the principal commercial street of a bustling industrial city. The 1890s was a decade of particularly marked shifts, characterized by significant population growth and dramatic changes in physical form. Class and ethnic tensions intensified as a result. A 1891 labour dispute at Merchants Manufacturing, a textile factory, took to the streets, and the local elite contested George A. Drummond's refusal to pay municipal taxes in 1897. Resistance to monopoly control of utilities was evidenced by the use of petitions and protets or notarized letters. Workers' parties, journalists, and municipal reform leagues increasingly challenged the hegemony of the local elite whose persistent practices of overspending resulted in a substantial debt and annexation. / The study of a local street in an industrializing community demonstrates the prevailing social and political distribution of wealth and power. It reveals significant differences between the various class ideologies which were played out in the management of the public space of the street. An economic liberal ideology was instrumental to the development of the modern Western city through the creation of divisions between public and private spaces. Social usage, the visible presence of the working and marginal classes and women on city streets, suggests a different reality. A reconstruction of daily street life from a diversity of written and visual sources indicates that women, men, and children inhabited and frequented homes, shops, and offices, travelling to and from work, and various places of recreation. The rhythm of everyday street life was punctuated by unusual events of a celebratory, criminal, and tragic nature, which emphasize the connections between spatial structures and subjective experience. / The local management of public space thus involved class antagonisms, characterized by negotiation, transgression, and resistance. This dissertation argues that the politics of this public space benefited the class interests of a grande bourgeoisie of Montreal and a local petite bourgeoisie, to the detriment of the working classes. These conflicting class interests were played out in a variety of different ways. The exclusion and appropriation of social and symbolic spaces were characterized by distinct property ownership and rental patterns. An anglophone grande bourgeoisie of Montreal owned vacant and subdivided lots. A francophone petite bourgeoisie dominated property ownership, and a majority of renters lived in flats on the main street and on adjoining streets. The shaping of the physical infrastructure was distinguished by the growth of monopolies and minimal local intervention. The civic manifestation of the ordered and ritualistic celebration of the parade emphasized a Catholic identity. Attempts to impose an appropriate and genteel code of behaviour on city streets led to the moral regulation and social control of criminal behaviour.

Christian monasticism originated in Egypt and then spread to the rest of the Christian church. Coptic monks made a significant contribution to Christian theology and spirituality through their distinctive approach to the life of faith. This study by a Coptic monk analysis Coptic missionary spirituality as it flowered in the fourth and fifth centuries. Chapter 2 introduces the three main types of Coptic monasticism and the key figures in each of the three types. Chapter 3 describes the centripetal dimension of their mission, indicating how they attracted a wide.variety of people to a committed Christian life through their holiness, simplicity and humility. Chapter 4 discusses their "outreaching" mission of love: their preaching in harmony with the culture of people, their concern for the poor and oppressed, their healing miracles and exorcisms, their defense of the Orthodox faith against heresy. Chapter 5 summaries the findings of the study and identifies priorities for further research. / Department of Christian Spiritual Church History and Missiology / M.Th. (Missiology)

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A dissertation submitted to the Faculty of Science, University of the Witwatersrand, Johannesburg, in fulfilment of requirements for the degree of Master of Science. March 2016 / Coastal waterbodies along the east coast of southern Africa evolved from fluvial origins that were slowly drowned by rising sea levels during the Holocene. The accumulation of sediment in these systems is relatively undisturbed, providing ideal sites from which longer term observations of palaeo-climatic variability over most of the Holocene period can be made. Lake St. Lucia, on the north coast of KwaZulu- Natal, is the largest estuarine lagoon in Africa and is widely regarded as one of the most important shallow water systems globally. Despite the importance of this system, little is currently know about the processes driving the long-term evolution of the lake. This study aimed to reconstruct the hydrological changes associated with the Holocene evolution of Lake St. Lucia using fossil diatoms. Analyses were performed on two sediment cores from the North Lake (15.6 m) and False Bay (15.9 m) basins of Lake St. Lucia. Age models, each based on eight radiocarbon dates, revealed continuous sedimentary records covering ~8300 cal. yr BP. A total of 150 samples were examined resulting in a total of 113 species recorded which were used to infer changes in environmental conditions based on their reported ecological preferences. / GR 2016

Thesis advisor: Boyd T. Coolman / Achard of St. Victor's (1100-1171) theology is best understood through the lens of participation in God. He identifies three modes of participation: creation, righteousness, and beatitude. Participation by creation denotes the common image of God found in all humans. Participation by righteousness is the central focus of Achard's theology and consists of the increase of virtue, manifest in the love of God and neighbor. Finally, participation by beatitude is unity Trinity. The modes of participation are progressive, each on building upon the previous mode. Participation establishes a framework which situates Achard's Christology, pneumatology, Trinitarian theology, theological anthropology, and ethics and also creates a theology that takes an individual's virtue as the starting point. This participation framework bridges speculative theology and practical application, reflecting the ecclesiastical reform movements of his time. The result is theology of Christian life that is a balance between contemplation and concrete action. Achard expresses his participation centered theology through the use of homiletical images that serve to teach and inspire. I argue that Achard has a master symbol of a triple interior cathedral that is built by Christ, through grace, in the souls of the faithful. The building of this structure corresponds with progress in the spiritual life, moving from participating in God through creation, righteousness, and beatitude. Achard's theology presents a dynamic relationship between theological doctrines and images, between pedagogy and application, and between the present life and the life to come. / Thesis (PhD) — Boston College, 2015. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

The Yukon-Tanana terrane (YTT) is a composite arc built on the rifted margin of western North America. The YTT is present in the southeastern part of the St. Cyr area in south-central Yukon, but in the northwest section the structural and lithologic relationships are poorly known. This study describes the structural geometry of the northwest section of the St. Cyr area, west of the Canol Road. The lithological, geochemical, and geochronological characteristics of the Tower Peak unit are investigated in an effort to determine its origin and terrane affinity. In the study area, the Tower Peak unit sits tectonically above a low-grade mafic-ultramafic unit. In turn, this mafic-ultramafic unit is thrust over phyllite and marble creating a composite klippe. Detrital zircons from the marble indicate a maximum depositional age of 368 Ma. This result is consistent with the footwall being part of the Devonian to Mississippian Finlayson assemblage, the oldest arc of the composite YTT. The Tower Peak unit is a massive but fractured, sub-greenschist facies metabasalt. Whole-rock and trace element geochemistry of four Tower Peak samples suggest an oceanic or island arc setting for deposition of the Tower Peak unit. Zircons separated from three samples of the Tower Peak unit give a range of U-Pb ion probe ages. Three distinct age populations exist: 600-2582 Ma, 433-303 Ma, and 140-190 Ma. The preferred interpretation is that the Tower Peak unit is Mesozoic in age and may derive from Stikinia or Quesnellia.