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1	Sichem eine archäologische und religionsgeschichtliche Studie mit besonderer Berücksichtigung von Jos 24 / Jaroš, Karl, January 1976 (has links) Habilitationsschrift--Graz. / Includes bibliographical references (p. 161-181) and index.
2	Analýza biblické důvěry ve světě Pentateuchu / Analysis of the Biblical Trust in the World of Pentateuch Matějka, Miroslav Pacifik January 2011 (has links) This Study elaborates the topic of Biblical Trust in the World of Pentateuch. This trust is understood as to rely in a purely subjective way on a word or instruction of some person. In case of God it frequently means a conviction that some humanly unrealizable promises are to be fulfilled. Such attitude secures to the trusting person merits before God. Rely on God is often understood in a confrontational way as opposite to the life of unbelievers. Trust requires courage to make leap in the dark. Meanwhile it is always right to trust in God, trust in a human person is in Pentateuch interpreted as fool. But if the respective man is the spokesman of God, the eventual mistrust is seen as an attack against God himself. In case of God's revelation trust becomes duty. If there is any doubt people can ask some sign of authenticity for the presented God's will. But if the will is known, eventual mistrust is interpreted as disobedience and follows a severe punishment. The same trust which belongs to God is required also for his prophet and for the Law proclaimed in the God's name. If somebody relies on himself in sense of exaggerated self-confidence which does not count on God, it is understood as a crime. In the same manner is valuated the trust directed towards the pagan divinities.
3	The role and status of women during the pre-monarchic period (1200-105 BC) Sha, Halima 11 1900 (has links) The lives of women are largely hidden in the Old Testament. New archaeological investigationsinto the households of Iron Age I have brought forward new evidence that sheds light on theauthority status and roles of women in the pre-monarchic tribal community. Conventional theory perceives that women were always oppressed and marginalised under a malevolentsystem of male rule in the Bible. The evidence indicates differently. Investigations in thedomestic sphere, where the household processes were under women’s control and management, imply that women held authority that was equal to male power in the public domain. It has been revealed that women held significant positions in the public sphere as well.This study, therefore, is an investigation into women’s status and the wide-ranging socioeconomicand religious roles they held within a system of male rule that allowed women theirauthority and autonomy in a unique period of Israelite history. / Biblical and Ancient Studies / M. Th. (Biblical Archaeology) Women’s authority Patriarchy Pre-monarchic period Syncretic religion Household religion Bêt ēm; Bêt āb Religious duties Farming duties Weaving Food preparation Deborah Achsah Covenant High places Sanctuary Tabernacle Cult corners Motherhood Nazirite vow Jael The mother of Samson Egalitarianism Four-room house Niddah YHWH Baal Baal-berith Shechem Asherah Fertility Figurines Magic healing Archaeology Tabun Looms Kitchen Tell Halif Tell Beit Mirsim Judge Prophetess Wise women Votive Offerings Childbirth Purification Priestess Barren Sacrifices Sacred magic The mother of Micah The book of Judges 220.93 Bible -- Antiquities

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