Thesis--Wisconsin. / Includes bibliographical references (leaves 124-127).

Thesis (Ph.D.)--Washington State University, May 2006. / Includes bibliographical references (p. 123-149).

Thesis. 1979. M.S.--Massachusetts Institute of Technology. Dept. of Political Science. / MICROFICHE COPY AVAILABLE IN ARCHIVES AND DEWEY. / Bibliography: leaves 117-120. / M.S.

Avhandling--Uppsala, 2003. / Bibliogr. p. 310-328. Index. Résumé en anglais.

Thesis (Ph. D.)--University of Washington, 2008. / Includes bibliographical references (leaves 269-288).

This thesis explores the influence of traditional institutions on dominant economic institutions and on formal organisational practices. The aim is to provide a cultural, political and economic explanation of management control practices in a rural Egyptian agro-manufacturing setting. It delineates the state of 'institutional complexity' in an organisational field. Exploring inherent political volatility at the macro level, the work also investigates political aspects of economic organisations and the intermediary role of individuals who deal with these institutions. Theoretically, it triangulates institutional logics and labour process theories, linking higher-order institutions with mundane labour practices observed in the case study. It shows how workers use cultural institutions in resisting management, and how various institutional logics interact in shaping the company's management control practices. The institutional logics perspective helps capture the heterogeneity in the organisation, and clarifies how management control practices may carry a range of cultural meanings. Methodologically, the thesis adopts a post-positivistic case study approach. Empirical data were solicited in a village community, where sugar beet farming and processing constitutes the main economic activity underlying its livelihood. This traditional communal setting enabled the researcher to capture the influence of multiple institutional logics on organisational practices. Data were collected through a triangulation of interviews, documents and observations. The thesis concludes that, especially in LDCs agro-manufacturing settings, societal institutions play a central role not only in the design and implementation of management control systems but also in the mobilisation of labour resistance. Control can be effectively practiced, and be resisted, through such social systems. This thesis affirms the influence of individual agency and subjectivity on institutional logics. It contributes to literature by investigating institutional logics in a traditional communal context, in contrast to the highly investigated Western contexts; depicting the state of 'institutional multiplicity' in the field; and providing an inclusive definition of the social in the area of management accounting.

No description available.

No description available.

In this thesis I analyze realism and some of its social constructivist critics. The aim of the thesis is to find areas in which there is a potential for a synthesis of these two paradigms. I propose understand states and the international system as whole as social institutions, with realism to find and interpret its rules and modus operandi.

<p>Though death and mortality is an inevitable part of our lives it seems like both the society with its culture and the individual in some way repress death. This study was set to explore how and why the individual holds back thoughts on his/her own death and in which way society affect the individual’s repression of death-thoughts. Using a hermeneutic approach I have interviewed five informants about death and thoughts about death in everyday life. Also for the analysis of the empirical material a hermeneutic approach was used, and the works of Bauman, Giddens, Heidegger, Fromm and May served as a theoretical starting point. The findings reveal that society influences the individual’s thoughts about death and that the individual’s fear of death comes out of the fear of one owns body being in some sort of suffering just pre death. The institutionalization of sick persons and dead bodies is part of the medical culture and can explain the fact that the individual sees the bodily death as more frightening than human mortality itself. Even the way persons want to be remembered by survivors is part of the evidence of our society’s and culture’s objectification of the human body and death.</p>