Made available in DSpace on 2014-12-17T13:54:53Z (GMT). No. of bitstreams: 1 WagnerPT_DISSERT.pdf: 3026127 bytes, checksum: cd73583c18049950ee160a90ad2cd853 (MD5) Previous issue date: 2014-03-28 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This participative research interested in the social praxis attempts to understand the moral principles that set the magic rituals and the places of worship of three jurema centers of the potiguar region of Canguaretama. Among other inner particularly aspects of each focused catimb?-jurema center, it is being discussed the collective standards involved in the reliance and fellowship values assumed in the private magical gatherings by the juremeiras leaders and their partners, in contrast to the prestige seeking and the individualism that influence both the symbolic competitions and the witchcraft works that link these agents to the broader catimbozeiro universe of this region. Finally, the moral practices which make part of the juremeiro left-right dualism are investigated based on the understanding that the referred native pantheonic-ritual dichotomy does not necessarily express two moralities substantially adversed in terms of benefits or harms, but a series of moral actions subject to the specular logic of the tit-for tat. Thus, this research seeks to prove that this moral structure of symbolic reciprocity, as well as the witchcraft centrality in the catimbozeiro world, finds a certain causal link in a world view which guiding principle is the ontological evil of the catholic cosmology / Mediante pesquisa participante interessada na pr?xis social, busca-se compreender os princ?pios morais que regem os atos m?gicos e o ambiente de culto de tr?s n?cleos juremeiros do munic?pio potiguar de Canguaretama. Dentre outros aspectos internos e particulares a cada n?cleo de catimb?-jurema enfocado, discute-se os padr?es coletivos envolvidos nos valores de confian?a e cumplicidade pressupostos nas associa??es m?gicas privadas das l?deres juremeiras com seus pares, em contraposi??o ? busca por prest?gio e ao individualismo que permeiam as competi??es simb?licas e os ataques feiticeiros a enla?ar estas agentes com o universo catimbozeiro mais amplo do munic?pio. Ao final, investiga-se as pr?ticas morais contempladas no dualismo esquerda-direita juremeiro, para, a partir da compreens?o de que a referida dicotomia pante?nica-ritual nativa n?o manifesta duas moralidades substancialmente adversas e contrastivas em benevol?ncias e malef?cios (mas um conjunto de a??es morais sujeitas ? l?gica especular do olho por olho, dente por dente ), buscar comprovar que tal estrutura moral de reciprocidade simb?lica, assim como a centralidade da feiti?aria no mundo catimbozeiro, encontra alguma raz?o causal numa vis?o de mundo cujo princ?pio norteador ? o mal ontol?gico da cosmologia cat?lica

Selon le droit de l'exécution des peines, un éventail de mesures judiciaires permet de déplacer un détenu vers l’extérieur des murs, de manière temporaire ou pérenne. Il s’agit d’un ensemble assez flou, appelé aménagements de peine. Un paradigme dominant des politiques publiques enjoint à favoriser les demandes de ces mesures de la part des détenus condamnés. L’idée est d’organiser des voies progressives de sortie. Les acteurs professionnels de la prison et de la justice s’accordent à considérer qu’il s’agit de la meilleure transition entre le dedans et le dehors. Pourtant, l’obtention d’une mesure telle que la libération conditionnelle ou la semi-liberté relève d’un processus très sélectif. Les professionnels enrôlés dans ces activités décisionnelles tiennent compte d’ordres de considérations contradictoires polarisées par, d’un côté, l’idéal de la réhabilitation du condamné, et, d’un autre côté, les préoccupations concernant la récidive. Il en résulte des dilemmes, et un chemin exigeant pour le condamné. Ces exigences, les professionnels leur donnent un sens, ils les transforment en épreuve traversée par un détenu singulier. Cette thèse prend pour objet la manière dont le justiciable, candidat à un aménagement de peine, se voit engagé à suivre un programme institutionnel, un curriculum de la réinsertion. Au cours de cette épreuve, le détenu est conduit à se rapprocher des attentes qui s’expriment à son égard, d’un schéma du bon candidat à ’aménagement de peine. Les gages qu’il doit présenter « enveloppent » tout ce qui fait une personne : gages d’insertion socio-économique, mais aussi gages d’une amélioration de son for intérieur, de son intimité psychique. Ces critères sont objectivés, notamment, par les expertises psychiatriques. Or, d’une manière ou d’une autre, l’ensemble des acteurs professionnels en prison, et même les bénévoles, sont mis à contribution dans ce projet institutionnel, qui prétend considérer comment le détenu a “évolué” en tant que personne. La thèse décrit cette économie morale : les relations de travail sous-tendues, en prison, par une politique pénale qui tend à gouverner les détenus en les enrôlant dans un programme dont on considère qu’il doit être voulu par le justiciable. / According to the law, a range of judicial measures allows to move a prisoner towards the outside of walls, in a temporary or long-lasting way. It is called sentencing reductions. One paradigm dominating public policies orders to favor the requests of these measures on behalf of the condemned prisoners. The idea is to organize progressive ways of release. The professional actors of the prison and the justice agree to consider that it is about the best transition between inside and the outside. Nevertheless, the obtaining of a measure such as the release on parole or the relative freedom is a matter of a very selective process. The professionals enlisted in these decision-making activities take into account orders of contradictory considerations polarized by, on one side, the ideal of the rehabilitation of the condemned person, and, on the other hand, the concerns concerning the recidivism. It results from it dilemmae, and demanding path for the condemned person. These requirements, the professionals give them a sense. They transform them into an meaningfull experience crossed by a singular prisoner. This dissertation takes for object the way the citizen, who applies to a sentencing reduction, get committed to follow an institutional program, a curriculum of the reintegration. During these hardships, the prisoner is driven to get closer to expectations which express themselves towards him/her. He is led into a plan of the good candidate for the sentencing reduction. The wages which he has to present "wrap" all which makes a person: wages of socioeconomic insertion, but also wages of an improvement of its heart of hearts, its psychic intimacy. These criteria are objectified, in particular, by psychiatric examinations. Yet, somehow or other, all the professional actors in prison, and even the volunteers, are put in contribution in this institutional project, which claims to consider how the prisoner "evolved". The dissertation describes this moral economy: the tend to govern the prisoners by enlisting them in a program of which we consider that they must desire to get hired into the programm.