A study of the family unit, men, women, children, and housing in Russia.

This thesis looks at the status of women in Russia from the time of the Tsars to the present.

The purpose of this study is to examine one specific phase of Soviet life--the agricultural system. Whether the Russian peasants are better off under the Communists than they were under the Czar is a question of most importance and interest.

After the Bolshevik assumption of power in 1917, the arguably much more difficult task of creating a revolutionary society began. In 1919, to ensure Russian women supported the Communist party, the Zhenotdel, or women’s department, was established. Its aim was propagating the Communist party’s message through local branches attached to party committees at every level of the hierarchy. This dissertation is an analysis of the Communist party’s Zhenotdel in Petrograd/ Leningrad during the 1920s. Most Western Zhenotdel histories were written in the pre-archival era, and this is the first study to extensively utilize material in the former Leningrad party archive, TsGAIPD SPb. Both the quality and quantity of Zhenotdel fonds is superior at St.Peterburg’s TsGAIPD SPb than Moscow’s RGASPI. While most scholars have used Moscow-centric journals like "Kommunistka", "Krest’ianka" and "Rabotnitsa", this study has thoroughly utilized the Leningrad Zhenotdel journal "Rabotnitsa i krest’ianka" and a rich and extensive collection of Zhenotdel questionnaires. Women’s speeches from Zhenotdel conferences, as well as factory and field reports, have also been folded into the dissertation’s five chapters on: organizational issues, the unemployed, housewives and prostitutes, peasants, and workers. Fundamentally, this dissertation argues that how Zhenotdel functioned at the local level revealed that the organization as a whole was riven with multiple and conflicting tensions. Zhenotdel was unworkable. Zhenotdel’s broad goals were impeded because activists lacked financial and jurisdictional autonomy, faced party ambivalence and hostility, and operated largely with volunteers. Paradoxically, these volunteer delegates were “interns,” yet they were expected to model exemplary behaviour. With limited resources, delegates were also expected to fulfil an ever-expanding list of tasks. In addition, Zhenotdel’s extensive use of unpaid housewife delegates in the 1920s anticipated the wife-activist movement of voluntary social service work in the middle to late 1930s. There were competing visions for NEP society, and Zhenotdel officials were largely unable to negotiate the importance of their organization to other party and state organizations. Overall, this suggests that although the political revolution was successful in the 1920s, there were profound limits to the social and cultural revolution in this era.

After the Bolshevik assumption of power in 1917, the arguably much more difficult task of creating a revolutionary society began. In 1919, to ensure Russian women supported the Communist party, the Zhenotdel, or women’s department, was established. Its aim was propagating the Communist party’s message through local branches attached to party committees at every level of the hierarchy. This dissertation is an analysis of the Communist party’s Zhenotdel in Petrograd/ Leningrad during the 1920s. Most Western Zhenotdel histories were written in the pre-archival era, and this is the first study to extensively utilize material in the former Leningrad party archive, TsGAIPD SPb. Both the quality and quantity of Zhenotdel fonds is superior at St.Peterburg’s TsGAIPD SPb than Moscow’s RGASPI. While most scholars have used Moscow-centric journals like "Kommunistka", "Krest’ianka" and "Rabotnitsa", this study has thoroughly utilized the Leningrad Zhenotdel journal "Rabotnitsa i krest’ianka" and a rich and extensive collection of Zhenotdel questionnaires. Women’s speeches from Zhenotdel conferences, as well as factory and field reports, have also been folded into the dissertation’s five chapters on: organizational issues, the unemployed, housewives and prostitutes, peasants, and workers. Fundamentally, this dissertation argues that how Zhenotdel functioned at the local level revealed that the organization as a whole was riven with multiple and conflicting tensions. Zhenotdel was unworkable. Zhenotdel’s broad goals were impeded because activists lacked financial and jurisdictional autonomy, faced party ambivalence and hostility, and operated largely with volunteers. Paradoxically, these volunteer delegates were “interns,” yet they were expected to model exemplary behaviour. With limited resources, delegates were also expected to fulfil an ever-expanding list of tasks. In addition, Zhenotdel’s extensive use of unpaid housewife delegates in the 1920s anticipated the wife-activist movement of voluntary social service work in the middle to late 1930s. There were competing visions for NEP society, and Zhenotdel officials were largely unable to negotiate the importance of their organization to other party and state organizations. Overall, this suggests that although the political revolution was successful in the 1920s, there were profound limits to the social and cultural revolution in this era.

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This thesis had two related purposes: to compare, contrast and critique three scholars' views of the Soviet domestic reform process, and to use these analyses as the means by which to examine the emerging Soviet domestic reform program. The arguments of Stephen F. Cohen, Timothy J. Colton and Richard Pipes served as the primary subject matter of this thesis, with their individual views determined by a critical analysis of the writing which each has recently done on this subject. Investigated in particular was each individuals' interpretation of the reform process, its component parts and the kind of change that was expected to be involved in any new domestic reforms. The final chapter dealing with the contemporary Soviet situation relied upon as much primary source material as possible in an attempt to provide an accurate picture of the state of affairs within the country at this time. The results of my analysis indicate that Richard Pipes' interpretations and conclusions do not receive much support from either Soviet history or the contemporary situation within the country. His one dimensional view of Soviet elite interests and his "crisis/reform" theory of Soviet reform were found to be generally unsubstantiated. Stephen Cohen's arguments, on the other hand, received a good deal of support, especially with regards to his emphasis on the probability of moderate change and the existence of reformist and conservative constituencies within the Soviet Union, constituencies which do appear to have been involved in the domestic reform process. At the same time, however, the terminology which he employed to describe the reform process was found to be somewhat problematic. Timothy Colton's arguments, finally, were also found to have a good deal of efficacy, especially with respect to his view of the country's new generation of political leadership and the role that it would play in the reform process. In conclusion, the new domestic reform program itself was found to be indicative of generally moderate economic and political change, change that was embraced for the moat part by a good segment of the new leadership, but which had found significant resistance at the lower levels of the bureaucracy and among the working class. / Arts, Faculty of / Political Science, Department of / Graduate

This study seeks to explore the role of peasant women in resistance to the antireligious campaigns during collectivization and analyze how the interplay of the state and resistors formed a new culture of religion in the countryside. I argue that while the state’s succeeded in controlling most of the public sphere, peasant women, engaging in subversive activities and exploiting the state’s ideology, succeeded in preserving a strong peasant adherence to religion prior to World War II. It was peasant women’s determination and adaptation that thwarted the party’s goal of nation-wide atheism.

The goal of this research is to discover Shostakovich's inspiration and motivation for writing the Twenty-Four Preludes and Fugues. Through the in-depth research of the cycle, this thesis will discuss the different aspects of the unique harmonic ambiguity of both the preludes and the fugue subjects so that readers understand Shostakovich's language of musical communication. Shostakovich lived during a transitional period in the history of Russia when totalitarianism was being challenged. The research will also explore how the political environment influenced his composition during those years. / by Jihong Park. / Thesis (M.A.)--Florida Atlantic University, 2012. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2012. Mode of access: World Wide Web.

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