The justification of property ownership based on individual subjective rights is tightly bound to humanist moral perspectives. God is left out as irrelevant to the just grounds of ownership, which is established primarily on the basis of human self-referential, moral capacity. This thesis aims at developing an alternative justification, both for property as an institution and as a private holding, with a view to bringing God back into the centre stage and thereby placing property ownership on the objective concept of right. A tradition hitherto generally left unnoticed, yet uncovered here as the source of inspiration, vests the whole project with a moral-teleological tone. The tradition, enunciated by St. Augustine and developed by St. Bonaventure and John Wyclif, invites us to see property from the perspective of a moral end: it ought to be used for the love of God and neighbours, and as such it can be owned only by the just. In spite of important insights into the moral nature of property, the Augustinian thesis not only fails to spell out what ‘use for love’ means but also suffers from elitism. Nor does it offer an adequate justification of private property. Such weaknesses call for revision. When we reinterpret the Augustinian thesis through the concept of the divine imperative of service coupled with a proper understanding of human work, property acquires a distinctive justification. Property, as an institution, is justified as a requisite for carrying out God’s redemptive work towards the world. From this general justification ensues the particular justification. We hold property as specifically ‘mine,’ since each person’s ordained mission to participate in God’s work requires a uniquely personal material means, although the recognition and fulfilment of individual mission still demands communal efforts. The duty to carry out the God-commanded mission at first allows us to possess private property only in a non-proprietorial and non-exclusive manner. Yet in the prevailing condition of economic scarcity and human greed, civil jurisdiction must provide a structure of rights to enforce property institution. As God’s invitation for the transformation of the world is a universal command, everybody should have a minimum of property, and yet in differentiation of the scope and kinds commensurate with the particularities of individual mission.

Diploma thesis „Náměstí Míru – extension and rehabilitation of public space in Brno“ deals with the analysis of the current state of defined part of Masaryk district, the evaluation of the problems of the imaginary city center and the design of buildings along with the working transport solution. The aim of the thesis is to define „Náměstí Míru“ as a functional public space, that people can identify with. To modify traffic solutions to avoid confused situations and collisions between pedestrians, trams and cars. To design new buildings to replace brownfields, create new housing units, and offer opportunities for using an active parterre. Emphasis is placed on modern urbanistic approaches and views of the 21st century, compact building, multifunctionality of buildings, and prioritization of city planning and public spaces with priority on human, his interests, needs, and everyday life.

This dissertation examines the medieval libraries of the order of Regular Canons of St. Augustine in Bohemia. The research is concentrated on manuscripts that were written before the end of the 15th century, together with handwritten parts bound together with old prints and fragments removed from manuscripts. The aim of the study is to fill gaps in existing research and provide a systematic overview of the libraries of canonries in Bohemia, namely Roudnice, Jaroměř, Karlov in Prague, Sadská, Rokycany, Třeboň, and Borovany. The research of these libraries is based mainly on preserved manuscripts. Their affiliation to the libraries can be identified with certainty thanks to ownership remarks, in some cases also by typical shelf marks or notes about the content of manuscripts, possibly by other circumstances connected with the history of the books. In addition, there are contemporary sources of the history of some libraries (library catalogues, inventories, records of gifts and testaments, notes about payments for manuscripts, records of the purchase of the books, or reports of the sale of manuscripts in exile). There is one chapter dedicated to each canonry, including a bibliographic overview, a brief summary of the history of the canonry and a detailed survey of the history of its library. The core...

In 1964, Dr. Martin Luther King, Jr. called St. Augustine, Florida, the most racist city in America. The resulting demonstrations and violence in the summer of 1964 only confirmed King’s characterization of the city. Yet, St. Augustine’s black history has its origins with the Spanish who founded the city in 1565. With little racial disturbance until the modern civil rights movement, why did St. Augustine erupt in the way it did? With the beginnings of Jim Crow in Florida around the turn of the century in 1900, St. Augustine’s black community began to resist the growing marginalization of their community. Within the confines of the predominantly black neighborhood known as Lincolnville, the black community carved out their own space with a culture, society and economy of its own. This paper explores how the African American community within St. Augustine developed a racial solidarity and identity facing a number of events within the state and nation. Two world wars placed the community’s sons on the front lines of battle but taught them to value of fighting for equality. The Great Depression forced African Americans across the South to rely upon one another in the face of rising racial violence. Florida’s racial violence cast a dark shadow over the history of the state and remained a formidable obstacle to overcome for African Americans in the fight for equal rights in the state. Although faced with few instances of violence against them, African Americans in St. Augustine remained fully aware of the violence others faced in Florida communities like Rosewood, Ocoee and Marianna. St. Augustine’s African American community faced these obstacles and learned to look inward for support and empowerment rather than outside. This paper examines the factors that vii encouraged this empowerment that translates into activism during the local civil rights movement of the 1960s.