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Black consciousness and white liberals in South Africa : paradoxical anti-apartheid politicsMaimela, Mabel Raisibe 12 1900 (has links)
This research challenges the hypothesis that Biko was anti-liberal and anti-white. Biko's clearly defined condemnation of traditional South African white liberals such as Alan Paton is hypothesised as a strategic move in the liberation struggle designed to neutralise the "gradualism" of traditional white liberalism which believe that racism could be ultimately superseded by continually improving education for blacks. Biko neutralised apartheid racism and traditional white liberalism by affirming all aspects of blackness as positive values in themselves, and by locating racism as a white construct with deep roots in European colonialism and pseudoDarwinian
beliefs in white superiority. The research shows that Biko was neither anti-liberal nor anti-white. His own attitudes to the universal rights, dignity, freedom and self-determination of all human beings situate him continuously with all major human rights theorists and activists since the Enlightenment. His unique Africanist contribution was to define racist oppression in South Africa as a product of the historical conditioning of blacks to accept their own alleged inferiority. Biko's genius resided in his ability to synthesize his reading of Marxist, Africanist, European and African American into a truly original charter for racial emancipation. Biko' s methodology encouraged blacks to reclaim their rights and pride as a prelude to total emancipation. The following transactions are described in detail: Biko's role in the founding of SASO and Black Consciousness; the paradoxical relations between white liberal theologians, Black Consciousness and Black Theology; the influence on BC of USA Black Power and Black Theology; the role of Black Theologians in South African churches, SACC and WCC; synergic
complexities ofNUSAS-SASO relations; relations between BC, ANC and PAC; the early involvement of women in BCM; feminist issues in the liberation struggle; Biko's death in detention; world-wide and South African liberal involvement in the inquest and anti-apartheid organisations. / History / D. Litt. et Phil. (History)
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Dissensus and Poetry: The Poet as Activist in Experimental English-Canadian PoetryLeduc, Natalie 28 January 2019 (has links)
Many of us believe that poetry, specifically activist and experimental poetry, is capable of intervening in our society, as though the right words will call people to action, give the voiceless a voice, and reorder the systems that perpetuate oppression, even if there are few examples of such instances. Nevertheless, my project looks at these very moments, when poetry alters the fabric of our real, to explore the ways these poetical interventions are, in effect, instances of what I have come to call “dissensual” poetry. Using Jacques Rancière’s concept of dissensus and the distribution of the sensible, my project investigates the ways in which dissensual poetry ruptures the distribution of the sensible—“our definite configurations of what is given as our real, as the object of our perceptions and the field of our interventions”—to look at the ways poetry actually does politics (Dissensus 156). I look at three different types of dissensual poetry: concrete poetry, sound poetry, and instapoetry. I argue that these poetic practices prompt a reordering of our society, of what is countable and unaccountable, and of how bodies, capacities, and systems operate. They allow for those whom Rancière calls the anonymous, and whom we might call the oppressed or marginalized, to become known. I argue that bpNichol’s, Judith Copithorne’s, and Steve McCaffery’s concrete poems; the Four Horsemen’s, Penn Kemp’s, and Christian Bök’s sound poems; and rupi kaur’s instapoems are examples of dissensual poetry.
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Sea ChangeVice President Research, Office of the January 2009 (has links)
As political debate over the overexploitation of fish stocks rages on, UBC’s Fisheries Centre is targeting the responsible management of aquatic ecosystems from multiple perspectives.
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His circle completedTittle, Steve, Cummings, E. E. Arthur, Chester Alan, Arthur, Chester Alan, January 1974 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1974. / Typescript and manuscript. Vita. For 2 choruses (SATB), 2 speakers, and instrumental ensemble (piano, harp, percussion, flute, oboe, bass clarinet, trumpet, horn, bass trombone, 2 violins, 2 violoncellos, and 2 double basses); performance also requires people to control slide projections and lighting changes. English words. Text for score is from Credo one and Credo two, by Gavin Arthur; text read by speakers before the beginning of the piece is by Jalal ud-din Rumi, a 13th-cent. mystical Persian poet. Includes performance instructions. Includes the compositions "Winter's not forever (on three poems by e. e. cummings) for soprano, female speaker, and six players" (leaves 124-148) and "--And it always will be (for percussion soloist with orchestra)" (leaves 149-186) by the author. "Winter's not forever": for soprano, speaker, flute, horn, bass clarinet, double bass, percussion, and piano/celeste. Description based on print version record.
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An Investigation of Technological Impressions in Steve Reich and Beryl Korot's Three TalesMacRobbie, Danielle Elizabeth 19 December 2013 (has links)
No description available.
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What Is at Stake in Jazz Education? Creative Black Music and the Twenty-First-Century Learning EnvironmentGoecke, Norman Michael 27 September 2016 (has links)
No description available.
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