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The recent rapid increase in the number of Korean children who return to Korea after time spent abroad studying English raises concerns about their follow-up education and their readjustment into the Korean education system. The number of returnee children also raises concerns about how Korean teachers teach these children. This study was grounded in my realization that my experiential knowledge of learning English influenced my teaching of returnee children. Through this study, I came to understand the ways teachers’ personal practical knowledge of English is shaped through many different experiences in many different contexts in which they are, and were, situated. Teachers’ personal practical knowledge is expressed in their classroom practices. Knowledge and context are linked by the narrative concept of stories to live by (Connelly & Clandinin, 1999). The research was a narrative inquiry into three Korean teachers’ personal practical knowledge as it was expressed in their teaching practices, as it shaped their stories to live by and as it was shifted on their professional knowledge landscapes when they taught returnee children. As a result of the study, four key considerations emerged. One, each teacher’s personal practical knowledge as expressed in teaching returnee children was shaped by his experiences of learning English. Two, shifting teachers’ ‘stories to live by’ depended on their professional knowledge landscapes. Three, teachers held different understandings about curriculum making. Four, teachers held different views about returnees’ readjustment into the Korean schools. Drawing upon a concept of ‘curriculum of lives’ (Clandinin & Connelly, 1992), the key considerations from the study give important implications about in-service teacher education in terms of curriculum making for returnee children. The study suggests the importance of providing in-service teachers with an opportunity to think about a narrative perspective about curriculum making in order to suggest new possibilities for teachers, returnee children, and their parents.

This thesis is a narrative inquiry into the experiences of two childrens lives in school. I lived alongside the two children in their grade five classroom for eight months of their school year inquiring into the ways that their school experiences and their relationships with the teacher, classmates, and subject matter influenced the way they composed their stories to live by. In this thesis I share a personal reflection on the way my story to live by has been shaped by my experiences, specifically as a student, a teacher, and a researcher. I use field notes and taped conversations with each of the two boys to retell the stories they shared with me and apply them to literature and theory. I use Deweys Criteria of Experience within a narrative framework to help understand and retell the stories of the two boys as well as Clandinin, Pushor, and Murray Orrs commonplaces of narrative inquiry: place, temporality, and sociality. I explore Aokis planned and lived curriculum and Noddings ethic of care and fidelity in teaching as they applied to the inquiry.

This thesis is a narrative inquiry into the experiences of two childrens lives in school. I lived alongside the two children in their grade five classroom for eight months of their school year inquiring into the ways that their school experiences and their relationships with the teacher, classmates, and subject matter influenced the way they composed their stories to live by. In this thesis I share a personal reflection on the way my story to live by has been shaped by my experiences, specifically as a student, a teacher, and a researcher. I use field notes and taped conversations with each of the two boys to retell the stories they shared with me and apply them to literature and theory. I use Deweys Criteria of Experience within a narrative framework to help understand and retell the stories of the two boys as well as Clandinin, Pushor, and Murray Orrs commonplaces of narrative inquiry: place, temporality, and sociality. I explore Aokis planned and lived curriculum and Noddings ethic of care and fidelity in teaching as they applied to the inquiry.

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Catholic educational leaders serve as the primary faith leaders in their school community and remain influential in the public discourse of Catholic education. As insiders understanding the contextual educational landscape, and who are at the forefront of renewal and change within their own school communities, Catholic educational leaders are critical in providing an account and understanding of how their lived experience contributed to the formation of their Catholic identity. Through their daily interactions with parents, students, stakeholders, politicians, and community, their ability to articulate their Catholic identity as a school leader is imperative for the broader understanding of Catholic education. This study, grounded in narrative inquiry methodology, explored the question “What is the lived experience of Catholic educational leaders in relation to shaping, informing, and influencing the conceptual formation of Catholic identity in 21st century schools?” This question resonates with the necessity to better understand how Catholic identity is lived authentically within Catholic schools for leaders who are entrusted with leading a diverse faith community. Four Catholic educational leaders share their stories of experience, working within a relational three-dimensional space of temporality, sociality, and place as key considerations of inquiry. By living, reliving, telling, and retelling their stories to live by, threads of coherence and continuity link their personal, professional, and spiritual landscape. Participant findings generated four organizing categories: Catholic identity, Catholic education, Catholic leadership, and relationships. Each category was subsequently framed with additional sub-categories to further develop and deepen Catholic identity as a storied landscape of experience within the framework of the three- dimensional narrative inquiry. Navigating this inquiry space gave rise to contradictions and tensions surrounding the articulation and expression of Catholic identity the difficult and complex role of Catholic educational leadership, the turmoil of an educational landscape that is challenging the relevance of Catholic education, and the dynamic and every evolving influence relationships have on faith formation. To both insiders and outsiders of Catholic education, this study illuminates a better understanding of how Catholic educational leaders shape, form, and influence the conceptual formation of their Catholic identity in 21st century schools. It also provides a lens to view how diversity and unity of Catholic identity is constructed and understood narratively. / Graduate