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Individuelle Freiheit zum Wohle Aller die soziale Dimension des Freiheitsbegriffs im Werk des John Stuart MillHöntzsch, Frauke January 2009 (has links)
Zugl.: München, Univ., Diss., 2009
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Verdrängung widerständiger Lesarten? Medien und Macht bei Jean Baudrillard und Stuart HallMohr, Andreas. Unknown Date (has links)
Univ., Magisterarbeit, 2008--Frankfurt (Main).
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A suprema alegria ética em SpinozaRocha, Mariele Carla January 2015 (has links)
Orientador: Prof. Dr. Paulo Vieira Neto / Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em Filosofia. Defesa: Curitiba, 10/04/2015 / Inclui referências / Área de concentração: Filosofia / Resumo: A pergunta pela felicidade é essencial na filosofia imanente de Spinoza, a qual é apresentada como o gozo de uma alegria eterna e estável com Deus, causa de todas as coisas. São três âmbitos que constituem a questão da felicidade nesta filosofia: afetivo, cognitivo e ético. Assim, é na vivência dos afetos e no conhecimento deles que o conatus de cada modo finito será capaz de afirmar-se como autônomo e potência plena de autoperseveração na existência. O percurso que conduz à conquista da felicidade envolve necessariamente a experiência da alegria, visto que a alegria favorece nossa potência pois é aumento de perfeição para a ação e o pensamento. O homem que regozija de alegria é forte e ativo, compreende a si próprio e aos seus afetos, assim como compreende os demais modos de maneira adequada; é sábio e sua atenção e cuidado são dirigidos à vida e tudo o que possa contribuir com a sua expansão. Filosofia da ação, a felicidade é, portanto, a atividade vital de fruição desta alegria concomitante ao conhecimento intuitivo de terceiro gênero, ou seja, o sentimento de eternidade e união com Deus. Palavras-chave: afetos, alegria, conatus, conhecimento, Deus, felicidade. / Abstract: The question of happiness is essential in the immanent philosophy of Spinoza. Happiness is therein presented as a kind of joy resulting from an eternal, stable joy with God, who is the cause of everything. There are three areas, which build the basis of this thought about the question of happiness: affective, cognitive and ethical. So, in the experience of the affects and with the understanding of such, the conatus of every single, finite mode will be able to affirm his autonomy as well as to assert himself as full potentiality of self-persistence. The way leading to conquest of happiness requires in any case the experience of joy, since it promotes our own potentiality by being the enhancement of the perfection of acting and thinking. The man exulting from joy is strong and active, he understands himself and his affects, as well as in an appropriate way he understands the further modes. He is wise and carefully pays attention to life and everything else that may contribute to the enhancement of life potentiality. As a result and practice of a philosophy of acting happiness namely is the essential action of this joy, which presents itself on occasion of the intuitive knowledge of the third kind, which means, with the feeling of eternity and unification with God. Key words: affects, joy, conatus, knowledge, God, happiness
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John Stuart Mill's theory of capital, interest and employmentHunter, Laurence Colvin January 1959 (has links)
This study is an attempt to trace a particular theme of analysis throughout John Stuart Mill's economic theory and to discover what light such a procedure sheds on our knowledge of Mill's work and on our understanding of his historical role. The main concern of the study is with Mill's system of analysis as such, and not, except incidentally, with the history of the ideas which found expression in his work. After a preliminary examination of Mill's position in the evolution of economic theory, a first step is taken towards establishing what were the properties and assumptions of the model of the economic system adopted by Mill in his major work in the field, the Principles of Political Economy (1848). The assumptions necessary for a consistent model are outlined and the argument then proceeds with a detailed discussion of Mill's four fundamental propositions on capital. These theorems are taken to be the principal foundation on which the remainder of Mill's analysis of production, distribution and capital accumulation is based. An attempt is made to show that these theorems are to be considered as an interdependent group which have relevance only for the system in which they stand.
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From Medieval to Modern Union: The Development of the British State between the Union of the Crowns of 1603 and the Acts of Parliament in 1707Stevenson, Kyle 03 October 2013 (has links)
Empirical studies in the sub-field of European state-building within political science have centered on material or institutional explanations for the development of the modern state. These cross-case analyses ignore key distinctions amongst cases, such as the importance of ideational factors in the modernizing process. This case study of the development of the British state looks at how changes in the conceptualization of the state and the nature of constitutionalism evolved over the course of the 17th century through the political writings of several influential theorists. This evolutionary process highlights distinctions in British constitutionalism between the personalist Union of the Crowns and the constitutionalist parliamentary Acts of Union. This study concludes with a discussion of the Scottish independence movement and the possible effects of the 2014 referendum on the British state.
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Um estudo acerca do estatuto do sentimento de respeito na filosofia prática kantianaTomczak, Larissa Cristiane January 2006 (has links)
Orientador: Prof. Dr. Pedro Costa Rego / Co-orientador: Prof. Dr. Marco Antonio Valentim / Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em Filosofia. Defesa: Curitiba, 16/12/2006 / Inclui referências / Área de concentração: Filosofia / Resumo: Nessa dissertação, investigamos o desenvolvimento e a fundamentação daquilo que, em nossa compreensão, melhor caracteriza a forma como Kant compreende a moralidade, a saber, a incondicionalidade necessária do princípio moral, que precisa ser, por sua vez, fundada na possibilidade de liberdade transcendental. A questão que surge a partir desse percurso é relacionada à inclusão de um sentimento nessa concepção moral que se pretende independente da sensibilidade, não-patológica, e do estatuto que ele passa a ter. Realizamos então uma exposição acerca do modo como este sentimento específico, o respeito, é trabalhado por Kant em obras de sua filosofia prática, e como alguns comentadores compreendem seu papel. Finalmente, colocamos nosso posicionamento acerca dessa discussão, compreendendo o respeito como, primeiramente, não possuindo o papel de validar a moralidade, mas apenas o de motivo moral enquanto efeito necessário da lei na sensibilidade de seres finitamente racionais, como o homem. / Abstract: We started our work by investigating what we understand as the crucial aspect of Kant's conception of morality, that is, the unconditional character of the moral principle, which requires the possibility of transcendental freedom, at least from a practical point of view. We discussed, first, the way Kant deals with this point in different texts, and grounds, or at least expects to ground, this possibility. The question of how a feeling finds a place in a moral theory that defines itself by the exclusion of every element of sensibility imposed itself, and, to examine it, we presented the way Kant and some interpreters understand the matter. Finally, we stated our interpretation of the role of this feeling, as a necessary effect of the moral law in our sensibility.
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John Stuart Mill and The subjection of womenLazenby, Arthur Laurence January 1968 (has links)
The Subjection of Women was the last book by John Stuart Hill published during his lifetime. It presented a philosophical analysis of the position of women in society, as unrecognised individuals both in public and domestic roles. Mill exposed the moral and ethical shortcomings' of a system which denied women legal status or moral equality, and he made a number of specific suggestions for reform, particularly respecting legal and educational rights for women. During the following sixty years in Britain, almost all of his suggested reforms were achieved. Because Mill' s specific pleas were answered, the Subjection of Women has come to be regarded as an out-of-date argument for conditions which have been corrected. The moral philosophy contained in the book received little or no attention.
The knowledge of a present-day reader about John Stuart Mill is based chiefly upon his Autobiography and the essay On Liberty. The works which made Mill famous, his textbooks upon logic and political economy, are now read only by students of those fields. Readers of the Autobiography are not generally aware how skillfully Mill and his wife edited that book to remove most of the domestic circumstances of Mill's family, and to construct a textbook account of his education. Since the tone of the Autobiography is austere and rational, there has been a tendency to transfer these qualities to Mill himself. In fact, Mill has misled his readers. In The Subjection of Women, Mill reveals opinions about the social world and makes comments about family life which are the natural complement to his Autobiography.
Like most major figures of the Victorian period, John Stuart Mill was a man of many abilities and interests—a 'generalist’, rather than a specialist—and any specialist view of his work is apt to be only a partial view of the man and his work. Often these partial views become the whole view. Even Mill's biographers have been unable to avoid this difficulty.
Students of Mill's essays sometimes detect inconsistencies in thought, others assert that Harriet Taylor, later Mrs. Mill, dominated his later work. However, beyond the assumption that she suggested the topic to Mill, there is very little examination of the Subjection of Women and its ideas by modern critics or biographers.
This study of the Subjection of Women argues for a line of consistent and continuous development in John Stuart Mill, and suggests that the book is pertinent to his biography. Various evidence in the thesis explains why it is not possible to accept the currently published views of the man. Accordingly Mill's family background and early training have been rehearsed from the unfamiliar domestic viewpoint, and the development of his ideas traced from his earliest writings the production of The Subjection of Women. / Arts, Faculty of / English, Department of / Graduate
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Stuart Cloete: His life and worksUnknown Date (has links)
"In assembling the information necessary for a study of a writer such as Stuart Cloete, a neophyte librarian will not only become better acquainted with the life and work of a well-known author but will also gain a useful working knowledge of the major reference tools found in most libraries. Thus, the purpose of this paper is to bring together the available biographical and bibliographical materials concerning Stuart Cloete, his life and work. The first part of the paper will consist of an account of Stuart Cloete's life. The second part will contain a brief description of his books included in Book Review Digest, together with reports of the reviewers' reactions to these works"--Introduction. / Typescript. / "January, 1960." / "Submitted to the Graduate Council of Florida State University in partial fulfillment of the requirements for the degree of Master of Arts." / Advisor: Sarah Rebecca Reed, Professor Directing Paper. / Includes bibliographical references (leaves 39-48).
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John Stuart Mill's Autobiography; a study of a prominent nine-teenth century intellectual's self-development, considered in the literary terms of the autobiographical genre.McMahon, Lydia L. January 1973 (has links)
No description available.
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A study of the religious thought of John Stuart Mill /Rajapakse, Vijithasena. January 1982 (has links)
No description available.
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