Spelling suggestions: "subject:"swazi (african people)"" "subject:"swazi (frican people)""
11 |
Water supply and quality of life in rural settlements : an anthropological approachVan Jaarsveld, Elma Romy 10 January 2007 (has links)
Please read the abstract in the section 00front of this document / Dissertation (M A (Anthropology))--University of Pretoria, 2007. / Anthropology and Archaeology / unrestricted
|
12 |
Modes of inheritance and descent as factors in the political structure in selected societiesBarber, Christa Renate January 1960 (has links)
No description available.
|
13 |
Kingship and transition in Swaziland, 1973-1988Magongo, Ellen Mary 11 1900 (has links)
This dissertation focuses on the Liqoqo years in Swaziland and the extent to which King
Sobhuza’s reign and the introduction of the 1973 Decree created the conditions that led to the
crises that plagued the country after the monarch’s death in 1982. It argues that Sobhuza II’s
brand of cultural nationalism, the removal of the Independence Constitution, the introduction of
Tinkhundla governance and the transformation of the Liqoqo sowed the seeds for political crisis
that engulfed the kingdom. This study refutes the traditionalist/modernist debate and proposes
that King Sobhuza II, albeit unwittingly, was the architect of a scenario that almost destroyed the
long reigning Swazi monarchy. While this dissertation focuses on events leading up to and
during the Liqoqo era, the aftermath is equally fascinating witnessing unparalleled civic
dissatisfaction and the emergence of more vocal and organised opposition groups during the final
decade of the century. / History / M.A (History)
|
14 |
Kingship and transition in Swaziland, 1973-1988Magongo, Ellen Mary 11 1900 (has links)
This dissertation focuses on the Liqoqo years in Swaziland and the extent to which King
Sobhuza’s reign and the introduction of the 1973 Decree created the conditions that led to the
crises that plagued the country after the monarch’s death in 1982. It argues that Sobhuza II’s
brand of cultural nationalism, the removal of the Independence Constitution, the introduction of
Tinkhundla governance and the transformation of the Liqoqo sowed the seeds for political crisis
that engulfed the kingdom. This study refutes the traditionalist/modernist debate and proposes
that King Sobhuza II, albeit unwittingly, was the architect of a scenario that almost destroyed the
long reigning Swazi monarchy. While this dissertation focuses on events leading up to and
during the Liqoqo era, the aftermath is equally fascinating witnessing unparalleled civic
dissatisfaction and the emergence of more vocal and organised opposition groups during the final
decade of the century. / History / M.A (History)
|
15 |
The indigenous rights of personality with particular reference to the Swazi in the kingdom of SwazilandAnspach, Philip 30 November 2004 (has links)
This study was undertaken to establish whether rights of personality are known in indigenous law. Since indigenous law differs not only between tribes but is also affected by the degree of exposure to Western values, a micro-study has been done in a semi-rural environment in the Kingdom of Swaziland to establish to what extent own value systems have been influenced or altered when Western legal concepts are utilised. The information, obtained by interviewing a panel of experts, was compared with the available literature. During the process of gathering information, the aims of the research were not only to describe how the legal principles function, but also to take note of those socio-cultural processes which function outside of the law.
Rights of personality were studied against a background of the culture and way of life of the peoples concerned. The importance of culture has been acknowledged in the Constitution of the Republic of South Africa, wherein the recognition and application of indigenous law generally rests on a constitutionally protected right to culture.
Whilst the identifiable rights of personality may generally be classified according to specialised legal systems, the separation of rights to good name and to dignity may be inappropriate in the indigenous sphere. Dignity in indigenous legal systems is to be viewed as a comprehensive right of personality, into which should be subsumed the right to good name and reputation in the community.
It is such dignity, embracing the ubuntu quality of humanness that is protected
as a comprehensive indigenous right of personality.
Although the indigenous law of personality is showing some signs of adapting to new developments, there is also proof that the established legal principles and human values are being retained. However, these changes are unique and are neither typically traditional nor Western. The indigenous law of personality, operating in a changing social environment, has to retain its flexibility and adaptability in order to remain ”living” law for the peoples concerned. / Jurisprudence / LL.D.
|
16 |
The indigenous rights of personality with particular reference to the Swazi in the kingdom of SwazilandAnspach, Philip 30 November 2004 (has links)
This study was undertaken to establish whether rights of personality are known in indigenous law. Since indigenous law differs not only between tribes but is also affected by the degree of exposure to Western values, a micro-study has been done in a semi-rural environment in the Kingdom of Swaziland to establish to what extent own value systems have been influenced or altered when Western legal concepts are utilised. The information, obtained by interviewing a panel of experts, was compared with the available literature. During the process of gathering information, the aims of the research were not only to describe how the legal principles function, but also to take note of those socio-cultural processes which function outside of the law.
Rights of personality were studied against a background of the culture and way of life of the peoples concerned. The importance of culture has been acknowledged in the Constitution of the Republic of South Africa, wherein the recognition and application of indigenous law generally rests on a constitutionally protected right to culture.
Whilst the identifiable rights of personality may generally be classified according to specialised legal systems, the separation of rights to good name and to dignity may be inappropriate in the indigenous sphere. Dignity in indigenous legal systems is to be viewed as a comprehensive right of personality, into which should be subsumed the right to good name and reputation in the community.
It is such dignity, embracing the ubuntu quality of humanness that is protected
as a comprehensive indigenous right of personality.
Although the indigenous law of personality is showing some signs of adapting to new developments, there is also proof that the established legal principles and human values are being retained. However, these changes are unique and are neither typically traditional nor Western. The indigenous law of personality, operating in a changing social environment, has to retain its flexibility and adaptability in order to remain ”living” law for the peoples concerned. / Jurisprudence / LL.D.
|
17 |
Factors which deter Swazi women from using family planning servicesZiyane, Isabella Simoyi 02 1900 (has links)
Deterrents to family planning practices were investigated among Swazi women between 1999-
2001. A total of 171 adolescents, women and men participated in focus group interviews.
Information obtained in this way served as a framework for designing structured interview
schedules. The views of 205 women were investigated, concerning factors deterring them
from using family planning practices by means of conducting face to face studied interviews.
Qualitative data were analysed using the NU*DIST and for the quantitative data the SPPS
computer programs were used respectively. The results revealed that socio-cultural deterrents
to family planning included high cultural value of children determining women's social status,
the lack of knowledge about contraceptives, women's dependence on their husbands'
decisions concerning reproductive issues and inefficient family planning services.
Recommendations included that specific adolescent reproductive health services should be
instituted and that the policy on reproductive health for Swaziland be revised. Reproductive
health issues should be addressed in the school curriculum. All Swazi men and women, both
adolescents and adults, should be educated about contraceptives. / Health Studies / D. Litt. et Phil. (Advanced Nursing Sciences)
|
18 |
Factors which deter Swazi women from using family planning servicesZiyane, Isabella Simoyi 02 1900 (has links)
Deterrents to family planning practices were investigated among Swazi women between 1999-
2001. A total of 171 adolescents, women and men participated in focus group interviews.
Information obtained in this way served as a framework for designing structured interview
schedules. The views of 205 women were investigated, concerning factors deterring them
from using family planning practices by means of conducting face to face studied interviews.
Qualitative data were analysed using the NU*DIST and for the quantitative data the SPPS
computer programs were used respectively. The results revealed that socio-cultural deterrents
to family planning included high cultural value of children determining women's social status,
the lack of knowledge about contraceptives, women's dependence on their husbands'
decisions concerning reproductive issues and inefficient family planning services.
Recommendations included that specific adolescent reproductive health services should be
instituted and that the policy on reproductive health for Swaziland be revised. Reproductive
health issues should be addressed in the school curriculum. All Swazi men and women, both
adolescents and adults, should be educated about contraceptives. / Health Studies / D. Litt. et Phil. (Advanced Nursing Sciences)
|
19 |
An explorative study of rural women's peceptions [sic] of sexuality and HIV prevention in their local socio-cultural context : a case study of rural Schoemansdal, MpumalangaChauke, Tinyiko 02 1900 (has links)
Socio-cultural factors oppress and construct women as men’s objects of desire and pleasure, thus increasing women’s vulnerability to HIV infection and, subsequently, maintaining the HIV and AIDS epidemic and prevalence in South Africa’s rural areas. South Africa’s rural women and their sexuality has not received adequate attention to date. This qualitative study sought to explore rural women’s perceptions on their sexuality and HIV prevention within the socio-cultural context of Schoemansdal (South Africa). A sample of ten participants, who are women from the Swazi ethnic group between the ages of twenty and fifty, were purposefully drawn to participate in this study. Data were collected by means of tape–recorded, face-to-face interviews and focus group discussions. Results of the study reveal that women’s social and cultural contexts have an influence on their perceptions of sexuality and HIV prevention, and that this poses a hindrance to women’s HIV-prevention behaviours such as condom use. The study’s findings reveal that in examining HIV infection and prevention, women’s diverse contexts and experiences cannot continue to be overlooked. This is because they may provide relevant understanding of the epidemic that is plaguing South Africa’s rural women. / An explorative study of rural women's perceptions of sexuality and HIV prevention in their local socio-cultural context : a case study of rural Schoemansdal, Mpumalanga / Social Work / M.A. (Social Behaviour Studies in HIV/AIDS)
|
20 |
An explorative study of rural women's peceptions [sic] of sexuality and HIV prevention in their local socio-cultural context : a case study of rural Schoemansdal, Mpumalanga / An explorative study of rural women's perceptions of sexuality and HIV prevention in their local socio-cultural context : a case study of rural Schoemansdal, MpumalangaChauke, Tinyiko 02 1900 (has links)
Socio-cultural factors oppress and construct women as men’s objects of desire and pleasure, thus increasing women’s vulnerability to HIV infection and, subsequently, maintaining the HIV and AIDS epidemic and prevalence in South Africa’s rural areas. South Africa’s rural women and their sexuality has not received adequate attention to date. This qualitative study sought to explore rural women’s perceptions on their sexuality and HIV prevention within the socio-cultural context of Schoemansdal (South Africa). A sample of ten participants, who are women from the Swazi ethnic group between the ages of twenty and fifty, were purposefully drawn to participate in this study. Data were collected by means of tape–recorded, face-to-face interviews and focus group discussions. Results of the study reveal that women’s social and cultural contexts have an influence on their perceptions of sexuality and HIV prevention, and that this poses a hindrance to women’s HIV-prevention behaviours such as condom use. The study’s findings reveal that in examining HIV infection and prevention, women’s diverse contexts and experiences cannot continue to be overlooked. This is because they may provide relevant understanding of the epidemic that is plaguing South Africa’s rural women. / Social Work / M.A. (Social Behaviour Studies in HIV/AIDS)
|
Page generated in 0.0662 seconds