The theoretical discussion of how to define the public sphere relies on Jürgen Habermas’ analysis of the bourgeois public sphere. I the thesis I use two generalized models of both the bourgeois and the representative public sphere. I consider how well the two actors’ engagement in the public sphere fits the two models. By doing this it is possible to show that both models may be used, despite dealing with a time when, according to Habermas, the representative public sphere had disappeared and the bourgeois public sphere was in decline. The two actors studied in this thesis emerged from state and society respectively, and therefore were governed by different circumstances in participating in public life. Despite these differences, I demonstrate that their strategies were very similar, and that largely the key issue for both was legitimacy, proven by their popularity, or in other words by their democratically public nature. Thanks to a number of new activities, introduced within both organisations, the members became visible in a new way. One can describe it as form replacing content in both organisations, where the original core activities had to make way for new elements. In the thesis I argue for the value of studying actions in the public sphere rather than just models of it. The need for these organisations to become, and preferably to remain, popular, arose from the changes that the public sphere itself underwent during the period, becoming what I choose to term a popularised public sphere. Participating in the public sphere then became a matter not only for striving for the right to criticise and influence public power, but equally well of demonstrating oneself to be a credible representative of the participants in public discourse.

In the 1850s, many of Indiana's native-born Protestant population perceived the traditions and customs of German immigrants, specifically those concerning drinking alcoholic beverages and beer, as a threat to their "American way of life." They believed that the Germans' public drinking habits and behavior were the source of social problems causing instability and disorder prevalent in many of their communities. Although these problems were caused by Indiana's rapid industrialization and urbanization, older-stock Hoosiers blamed them on the readily identifiable immigrants. During the 1850s, temperance advocates in Indiana sought to force the German immigrants to conform to native-born Anglo-American culture to solve these problems of societal order and control. The temperance movement in Indiana was a fight to impose American cultural values on immigrants. Though temperance was a powerful social and political force in Indiana in the 1850s, it could not alter the tight-knit German Catholic community of Dubois County.The numerical strength of the German community and their strong opposition to assimilation hindered the temperance movement in Dubois County. The prominent role of the local Catholic Church and the Germans' common ethnic and cultural identity were two main factors in keeping temperance out of the county. Other significant factors were the permanent nature of the Germanimmigrants' settlement, the rural isolation of the county, the domination of the local Democratic party, and the prominence of beer in the German-Americans' culture.This study is historically important for several reasons. First, the reaction of this specific community to the antebellum temperance campaign provides a more complete understanding of how German immigrants in Indiana and the Midwest dealt with the problems of assimilation. Second, by focusing on a rural area, the German reaction to the issues of assimilation and temperance can be identified and examined independent of the urban problems of industrialization, overcrowding, and unemployment. Finally, it also constitutes the only known interpretation of the Indiana temperance movement from the perspective of those it most affected: the immigrants themselves. / Department of History

Thesis will be focused on multilayered ideal of sobriety and closer examination of its meanings in the text of the Encyclical Laudato si'. The analytical part of the thesis will examine the term sobriety (sobrietas), its occurrence in texts of the Old and New Testament and the context of its use as a cardinal virtue or moderate political action. The Encyclical Laudato si' by Pope Francis will also be presented. The second part will deal with ethical aspects of sobriety in relation to the environment, to oneself, to the other person and to God in the footsteps of Pope in the Encyclical. Keywords sobriety, virtue ethics, moderate politics, alternative lifestyle, Encyclical Laudato si', Pope Francis, socio-ecological crisis

Background: The tradition of specialised institutional alcohol treatment in what is now the Czech Republic dates back over a hundred years. The first modern institution aimed at treating alcohol dependency began to operate on 7 September 1948. While formally constituting an organisational unit of the Psychiatric Clinic, the "U Apolináře" facility, headed by Dr. Jaroslav Skála, was an independent workplace which gave rise to a distinct treatment approach. Becoming known as the "Apolinar" treatment model, this approach was adopted by all the residential alcohol treatment facilities which came into existence or operated in Czechoslovakia from 1948 to 1989. Before the establishment of this department, three similar treatment facilities existed on the historical territory of Czechoslovakia - Velké Kunčice (1911 to 1915), Tuchlov (1923 to 1938), and Istebné nad Oravou (1937 to 1939/1949). Aim: The aim of the dissertation thesis was to describe the analysis of the conditions which had an influence on the origin, development, operation, and dissolution of the three oldest specialised alcohol treatment institutions on the historical territory of what is now the Czech Republic and Slovakia from 1900 to 1945. Methods: The research involved qualitative content analysis of historical materials, mainly written...

Background: The tradition of specialised institutional alcohol treatment in what is now the Czech Republic dates back over a hundred years. The first modern institution aimed at treating alcohol dependency began to operate on 7 September 1948. While formally constituting an organisational unit of the Psychiatric Clinic, the "U Apolináře" facility, headed by Dr. Jaroslav Skála, was an independent workplace which gave rise to a distinct treatment approach. Becoming known as the "Apolinar" treatment model, this approach was adopted by all the residential alcohol treatment facilities which came into existence or operated in Czechoslovakia from 1948 to 1989. Before the establishment of this department, three similar treatment facilities existed on the historical territory of Czechoslovakia - Velké Kunčice (1911 to 1915), Tuchlov (1923 to 1938), and Istebné nad Oravou (1937 to 1939/1949). Aim: The aim of the dissertation thesis was to describe the analysis of the conditions which had an influence on the origin, development, operation, and dissolution of the three oldest specialised alcohol treatment institutions on the historical territory of what is now the Czech Republic and Slovakia from 1900 to 1945. Methods: The research involved qualitative content analysis of historical materials, mainly written...

Sammanfattningsvis har syftet med uppsatsen varit att undersöka kopplingen mellan nykterhetsrörelsen och storstrejken 1909 inom en lokal nykterhetsförening i Uddevalla, och därmed se förhållningssättet till strejken och dess möjliga påverkan. Det här för att belysa folkrörelsernas tänkbara mobiliseringsfaktor i samhället. Då det inte gått att undersöka varje aspekt av Logen nr 73 Vikingen, har det avgränsats i att granska och behandla tre valda frågeställningar. Studien grundar sig i att undersöka vad som under logens möten kom att diskuteras vid strejkens period, samt om Vikingen aktivt kom att förhålla sig till strejken. Uppsatsen vill undersöka om storstrejken 1909 kom att påverka nykterhetsföreningen på något sätt, till exempel genom medlemsrekryteringen, vilket blir den sista undersökande frågan.  Källmaterialet som legat till grund för studien bygger på föreningsprotokoll samt kvartalsrapporter från Uddevalla Föreningsarkiv, som hjälpt till att svara på tänkta frågeställningar.  Logen nr 73 Vikingen kom inte att förhålla sig aktiva i och med strejken, utan kom istället att under deras möten diskutera andra relevanta delar utifrån logens fördel. Bland annat kom ett skötsamhetsideal att visa sig relevant, då tid och arbete just lades på det här. Diskussion i och med strejken gav sig till känna i protokollen vid ett par tillfällen, men visar att dess verkan inte blev så stor. Däremot visade medlemsrekryteringen på en succesiv förändring där antalet medlemmar året efter strejken kom att öka rejält till 1910.   Slutsatsen av den här studien är att Logen nr 73 Vikingen i Uddevalla inte kom att ha en klar påverkan av storstrejken 1909. Strejken kom att bli viktig för arbetarrörelsens historia då den påverkade mängder av människor på olika sätt, men tycks ändå inte ha haft en inverkan på Logen Vikingen annat än i dess ökade medlemsantal.

No description available.

My Ph. D thesis, Panic over the Pub: Drink and the First World War, considers the causes, consequences and control of popular drinking behaviour and how broader currents of social debate affected the perception of the alleged alcohol problem during the First World War, shedding new light upon government inclinations towards state control during the conflict. Within current historiography there is a consummate lack of understanding concerning the formation of opinion on the drink problem ‘from below’ and its effect upon the ‘high politics’ of the decision making procedure. My thesis considers how ‘drink’ and ‘leisure’ became increasingly contentious and a domestic problem due principally to established fears concerning working class behaviour and military failures on the Western Front. My thesis argues that moral panic, rather than factual certainties, dictated attitudes to drinking in Britain during the war. An investigation of the Central Control Board, a government body established to deal specifically with the drink problem in the exigencies of conflict, constitutes the central core of my thesis, together with an assessment of the role of Lord D’Abernon, Chairman of this organisation.

In 1908, two Canadian women published first novels that became instant best-sellers. Nellie McClung's Sowing Seeds in Danny initially outsold Lucy Maud Montgomery's Anne of Green Gables, but by 1965 McClung's book had largely disappeared from Canadian consciousness. The popularity of Anne, on the other hand, has continued to the present, and Anne has received far more academic and critical attention, especially since 1985. It is only recently that Anne of Green Gables has been criticized for its ideology in the same manner as Sowing Seeds in Danny. The initial question that inspired this dissertation was why Sowing Seeds in Danny disappeared from public and critical awareness while Anne of Green Gables continued to sell well to the present day and to garner critical and popular attention into the twenty-first century. In light of the fact that both books have in recent years come under condemnation and stand charged with maternal feminism, imperial motherhood, eugenics, and racism, one must ask further why this has now happened to both Danny and Anne. What has changed? The hypothesis of the dissertation is that Danny's relatively speedy disappearance was partly due to a shift in Canadians' religious worldview over the twentieth century as church attendance and biblical literacy gradually declined. McClung's rhetorical strategies look back to the dominant Protestantism of the nineteenth century, in contrast to Montgomery's, which look forward to the twentieth-century's waning of religious faith. Although there is enough Christianity in Montgomery's novel to have made it acceptable to her largely Christian reading public at the beginning of the century, its presentation is subtle enough that it does not disturb or baffle a twenty-first-century reader in the way McClung's does. McClung's novel is so forthright in its presentation of Christianity, with its use of nineteenth-century tropes and conventions and with its moralising didacticism, that the delightful aspects of the novel were soon lost to an increasingly secular reading public. Likewise, the recent critical challenges to both novels spring from a worldview at odds with the predominantly Christian worldview of 1908. The goal of the dissertation has been to read Sowing Seeds in Danny and Anne of Green Gables within the religious contexts of a 1908 reader in order to avoid an unquestioning twenty-first-century censure of these novels, and to ascertain the reasons for their divergent popularity and recent critical condemnation.

In 1908, two Canadian women published first novels that became instant best-sellers. Nellie McClung's Sowing Seeds in Danny initially outsold Lucy Maud Montgomery's Anne of Green Gables, but by 1965 McClung's book had largely disappeared from Canadian consciousness. The popularity of Anne, on the other hand, has continued to the present, and Anne has received far more academic and critical attention, especially since 1985. It is only recently that Anne of Green Gables has been criticized for its ideology in the same manner as Sowing Seeds in Danny. The initial question that inspired this dissertation was why Sowing Seeds in Danny disappeared from public and critical awareness while Anne of Green Gables continued to sell well to the present day and to garner critical and popular attention into the twenty-first century. In light of the fact that both books have in recent years come under condemnation and stand charged with maternal feminism, imperial motherhood, eugenics, and racism, one must ask further why this has now happened to both Danny and Anne. What has changed? The hypothesis of the dissertation is that Danny's relatively speedy disappearance was partly due to a shift in Canadians' religious worldview over the twentieth century as church attendance and biblical literacy gradually declined. McClung's rhetorical strategies look back to the dominant Protestantism of the nineteenth century, in contrast to Montgomery's, which look forward to the twentieth-century's waning of religious faith. Although there is enough Christianity in Montgomery's novel to have made it acceptable to her largely Christian reading public at the beginning of the century, its presentation is subtle enough that it does not disturb or baffle a twenty-first-century reader in the way McClung's does. McClung's novel is so forthright in its presentation of Christianity, with its use of nineteenth-century tropes and conventions and with its moralising didacticism, that the delightful aspects of the novel were soon lost to an increasingly secular reading public. Likewise, the recent critical challenges to both novels spring from a worldview at odds with the predominantly Christian worldview of 1908. The goal of the dissertation has been to read Sowing Seeds in Danny and Anne of Green Gables within the religious contexts of a 1908 reader in order to avoid an unquestioning twenty-first-century censure of these novels, and to ascertain the reasons for their divergent popularity and recent critical condemnation.