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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Poetry and grace : The dynamics of the self in Ted Hughes' adult poetry

Bishop, W. J. R. N. January 1988 (has links)
No description available.
2

Aspects of the interrelationship of British and Northern Irish poetry : 1960-1994

Redmond, John Plunket January 2000 (has links)
No description available.
3

Correcting Cultures's Error: The Voice of Nature in Ted Hughes's Children's Writing

Kerslake, Lorraine 19 September 2016 (has links)
Sin duda todos los lectores y críticos de Ted Hughes estarían de acuerdo en considerarlo como uno de los poetas más importantes en la literatura inglesa del siglo XX. A pesar de ello, Hughes también fue un autor prolífico de literatura infantil, publicando a lo largo de su vida más de 25 libros para niños en forma de poesía, prosa, teatro y ensayos críticos. De hecho, escribió su primer libro de cuentos, How the Whale Became, en 1956 en lo que entonces era un pequeño pueblo de pescadores llamado Benidorm, durante su luna de miel con Sylvia Plath. Sin embargo, sorprende que la crítica no se haya centrado en el estudio de la literatura infantil de Hughes. En respuesta a la sensibilización en torno a la crisis ambiental que comenzó en el siglo pasado, la obra de Hughes indaga sobre las fracturas que han alejado al ser humano del mundo natural y tiene como objetivo restablecer el nexo de unión entre la humanidad y la naturaleza. Tal y como se explica en este estudio, la concienciación ecológica de Hughes se forjó en su infancia, en sus andanzas por el mundo natural que lo rodeaba. Al igual que en la obra infantil más madura del poeta, los primeros poemas sobre animales ya mostraban una preocupación por la conservación de las especies locales donde el apego hacia el mundo natural y el deseo de volver a conectar con la naturaleza a menudo se expresan a través de una preocupación constante por la educación ambiental. El universo creativo de la obra de Hughes se puede leer como un contexto para cicatrizar la fractura de la sociedad occidental con la naturaleza y un intento de volver a acercar la cultura humana a sus raíces. Es precisamente en ese contexto que Hughes desarrolla su búsqueda chamánica donde el chamán/poeta actúa como narrador, sanador y mediador, articulándose en un lenguaje sagrado en sintonía con el mundo natural. La función terapéutica y sanadora de la naturaleza está estrechamente relacionada con otros conceptos claves que Hughes explora a lo largo de su obra infantil tales como el mito, la imaginación, y la educación. De hecho, son temas integrados en su actitud como escritor y que forman parte de su universo literario. Para Hughes, los niños constituyen un público ideal puesto que todavía no han sido condicionados por la sociedad. Su literatura infantil representó una parte oculta de su ser autobiográfico, estrechamente relacionado con su búsqueda terapéutica de curación. En este sentido la misión sanadora de Hughes es doble. A nivel personal su obra se puede leer como una historia de redención, una alegoría de curar su ser fracturado. Por otra parte, su obra se puede leer también como una búsqueda para recuperar el equilibrio con el fin de curar las heridas que nos han distanciado de la naturaleza, para que la reconciliación entre cultura y naturaleza pueda llevarse a cabo. Teniendo en cuenta todo lo expuesto, surge la pregunta de hipótesis de esta tesis: ¿existe una búsqueda de curación en la literatura infantil de Ted Hughes? Para contestarlo se ha contextualizado la obra de Hughes en relación con los textos principales de la ecocrítica y he llevado a cabo un escrupuloso análisis de su literatura infantil a través de su poesía, prosa y teatro además de sus ensayos críticos y cartas. A través de una lectura ecocrítica de la obra de Hughes se ha planteado preguntas claves cómo las siguientes: ¿Cómo se relaciona su literatura infantil con nuestra crisis ecológica y qué es lo que pone de manifiesto una lectura ecocrítica de su obra? ¿Es su escritura sensible a temas relacionados con el medio ambiente? ¿Qué preguntas relativas a cuestiones medioambientales suscita su obra? ¿Qué sentido de curación y recuperación ecológica aparece en su literatura tanto en el ámbito personal como social? ¿En qué obras se consigue este aspecto redentor y equilibrio y armonía entre la naturaleza y la humanidad y en cuáles no? Tal y como se defiende en esta tesis, a través de la literatura infantil, Hughes esconde un ser autobiográfico oculto estrechamente ligado con su búsqueda catártica de curación. La mayor parte de la obra de Hughes responde o bien a una crisis personal y humana, o a una fractura del ser humano con la naturaleza. A través de la figura de la diosa y el poder del mito fue capaz de explorar las energías primigenias del mundo natural, así como las fuerzas creativas y destructivas del universo. La poesía de Hughes critica estas dualidades señalando el sentido de la absoluta alteridad de la naturaleza y las relaciones entre estas energías y la sociedad occidental quien se ha distanciado de la naturaleza. En su poesía adulta, dada la energía masculina predominante y la carga sexual y violencia que subyace en gran parte de su trabajo, rara vez se logra el equilibrio entre esas energías y fuerzas. Por otro lado, tal y como esta tesis argumenta, es en su literatura infantil – en su prosa, poesía y teatro – donde tiene lugar ese equilibrio de forma más exitosa, siendo terapéuticamente más redentor gracias a su efecto sanador. Con el fin de enmarcar el concepto de curación en su literatura infantil esta tesis doctoral se ha estructurado en dos partes: la Primera Parte, ‘Speaking Through the Voice of Nature’ (Hablando a través de la voz de la naturaleza), consta de tres capítulos y está dedicada a situar al lector dentro del marco teórico y de los aspectos biográficos más importantes de la vida de Hughes, así como su temprana relación con el mundo natural y su desarrollo como escritor y ecologista. La segunda Parte, ‘The Quest for Healing in Ted Hughes’s Children’s Writing’ (La búsqueda de curación en la literatura infantil de Ted Hughes), se centra en el análisis de sus obras literarias a través de los distintos géneros. Finalmente, tras el análisis de sus obras, la conclusión identifica los puntos principales de la investigación y los resultados del análisis.
4

"Sealing Their Two Fates with a Fracture": Ted Hughes's "Pyramus and Thisbe" as an Emblem of the Paradox of Translation

Carter, Carolyn 13 February 2013 (has links) (PDF)
This work explores how the 20th century English poet Ted Hughes translates one episode from Ovid's Metamorphoses (the "Pyramus and Thisbe" myth included in Hughes's Tales from Ovid) to make it an emblem for his notions about translation. In translating "Pyramus and Thisbe," Hughes removed many of the formal Ovidian elements and amplified the themes of violence and mingling latent in the myth. In doing so, he highlights the concept that communication sometimes necessitates breaking, symbolized primarily by the chink in the wall through which Pyramus and Thisbe whisper to one another. This metaphor for translation corroborates Hughes's discursive assertions that he favors literalness when translating, and yet contradicts the markedly Hughesian poems his translation work produces.
5

"Poetry in the making" : Ted Hughes and the art of writing

Smith, Carrie Rachael January 2013 (has links)
This study takes as its focus Ted Hughes’s composition techniques throughout his career, arguing that his self-conscious experimentation with the processes by which he wrote affected the style and subject matter of his work. Hughes’s poetry has lent itself to a number of familiar critical approaches, focusing on his preoccupation with mythology, his interaction with the natural world and his creative partnership with his first wife, Sylvia Plath. Yet no study, until now, has looked systematically at his literary drafts and the extent to which Hughes’s method of composition radically altered during his writing career. Archive material at Emory University, accessible since 2000, and new archive materials held at the British Library and made available for study for the first time in 2010, have opened up possibilities for much greater depth of research into Hughes’s writing processes and the birth and evolution of individual poems. By engaging with these materials, my research complements new studies which are tackling under-examined areas of Hughes’s work, whilst contributing more broadly to an increased awareness of the central importance of archival work in the study of literature. Literary manuscript drafts have often been used to study writers whose writing methods consciously foreground the drafting process. Whilst Hughes has not previously been considered in this light, my original investigations into his archival materials reveal a poet for whom the nature of the compositional process was a central concern which defines and redefines his poetry across his career.
6

Dark saying : a study of the Jobian dilemma in relation to contemporary ars poetica : Bedrock : poems

Boast, Rachael January 2009 (has links)
Part I of this thesis has been written with a view to exploring the relevance a text over 2500 years old has for contemporary ars poetica. From a detailed study of ‘The Book of Job’ I highlight three main tropes, ‘cognitive dissonance’, ‘tĕšuvah’, and ‘dark saying’, and demonstrate how these might inform the working methods of the contemporary poet. In the introduction I define these tropes in their theological and historical context. Chapter one provides a detailed examination of ‘Job’, its antecedents and its influence on literature. In chapters two and three I examine in detail techniques of Classical Hebrew poetry employed in ‘Job’ and argue for a confluence between literary technique and Jobian cosmology. Stylistically, the rest of the thesis is a critical meditation on how the main tropes of ‘Job’ can be mapped onto contemporary ars poetica. In chapter four I initiate an exploration into varying responses to cognitive dissonance, suggesting how the false comforters and Job represent different approaches to, and stages of, poetic composition. A critique of an essay by David Daiches is followed by a detailed study of Seamus Heaney. In chapter five I map the trope of tĕšuvah onto contemporary ars poetica with reference to the poetry of Pilinszky, Popa, and to the poems and critical work of Ted Hughes. The chapter concludes with a brief exploration into the common ground shared between the terms tĕšuvah and versus as a means of highlighting the importance of proper maturation of the work. Chapter six consists of a discussion of how the kind of ‘dark saying’ found in ‘Job’ 38-41 impacts on an understanding of poetic language and its capacity to accelerate our comprehension of reality. I support this notion with excerpts from Joseph Brodsky and a close reading of Montale’s ‘L’anguilla’. Chapter seven further develops the notion of poetry as a means of propulsion beyond the familiar, the predictable or the clichéd, by examining the function of metaphor and what I term ‘quick thinking’, and by referring to two recently published poems by John Burnside and Don Paterson. In chapter eight I draw out the overall motif implied by a close reading of ‘Job’, that of the weathering of an ordeal, and map this onto ars poetica, looking at two aspects of labour, which I identify as ‘endurance’ and ‘letting go’, crucial for the proper maturation of a poem or body of poems. The concluding chapter develops the theme of the temple first discussed in chapter one. I argue for a connection between Job as a temple initiate, who has the capacity to atone for the false comforters, and poetry as a form of ‘at-one-ment’. This notion is supported by reference to Geoffrey Hill and Rilke. Part II of the thesis consists of a selection of my own poems, titled ‘Bedrock’.
7

'True receivers': Rilke and the contemporary poetics of listening (Part 1) ; Poems: Small weather (Part 2)

Lawrence, Faith January 2015 (has links)
Part 1: ‘True Receivers': Rilke and the Contemporary Poetics of Listening In this part of this thesis I argue that a contemporary ‘poetics of listening' has emerged in the UK, and explore the writing of three of our most significant poets - John Burnside, Kathleen Jamie and Don Paterson - to find out why they have become interested in the idea of the poet as a ‘listener'. I suggest that the appeal of this listening stance accounts for their engagement with the poetry of Rainer Maria Rilke, who thought of himself as a listening ‘receiver'; it is proposed that Rilke's notion of ‘receivership' and the way his poems relate to the earthly (or the ‘non-human') also account for the general ‘intensification' of interest in his work. An exploration of the shifting status of listening provides context for this study, and I pay particular attention to the way innovations in audio and communications technology influenced Rilke's late sequences the Duino Elegies and The Sonnets to Orpheus. A connection is made between Rilke's ‘listening poetics' and the ‘listening' stance of Ted Hughes and Edward Thomas; this establishes a ‘listening lineage' for the contemporary poets considered in the thesis. I also suggest that there are intriguing similarities between the ideas of listening that are emerging in contemporary poetics and Hélène Cixous' concept of ‘écriture féminine'. Exploring these similarities helps us to understand the implications of the stance of the poet-listener, which is a counter to the idea that as a writer you must ‘find your voice'. Finally, it is proposed that ‘a poetics of listening' would benefit from an enriched taxonomy. Part 2 of the thesis is a collection of my poems entitled ‘Small Weather'.

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