Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2016-06-27T20:08:42Z No. of bitstreams: 1 DIS_LEONARDO_LUCIAN_DALL_OSTO_COMPLETO.pdf: 1975419 bytes, checksum: 2aa61d209b362a365bf8426a96d98454 (MD5) / Made available in DSpace on 2016-06-27T20:08:42Z (GMT). No. of bitstreams: 1 DIS_LEONARDO_LUCIAN_DALL_OSTO_COMPLETO.pdf: 1975419 bytes, checksum: 2aa61d209b362a365bf8426a96d98454 (MD5) Previous issue date: 2016-03-17 / This master research has as a goal to analyse the concept of revelation on the Latin- Americam theology, from the approach of Jo?o Batista Libanio theologian. It will verify how Libanio systematized the notion of revelation in the Teology of the release and which implications of this systematization for the Christian praxis and for the theology itself. For that, it approaches in the first chapter, the notion of revelation in the conciliar magisterium since the Council of Trent to the Council of Vatican II, reaching the corresponding translation of this concept in Latin-American Theology, specially through the approach done by Libanio. The second chapter tries to understand how Libanio creates the concept of revelation within the logical of historical liberation and which categories the author uses to see the divine action in the human history. The third chapter, according to Libanio?s theology, thematizes the revelation in the view of the option for the poor people,from the disclosure of the poverty as consequence of the sin and from the Basics Ecclesial Communities.) CEBs. Finally, in the last chapter, tries to show the God?s image that emerge from one view of revelation from the context of preferential option for the poor people and by its release and as Libanio, starting from God?s idea who reveals himself in the release of the poor people, he tries to elaborate one new Fundamental Theology. / A presente pesquisa de mestrado tem como objetivo analisar o conceito de revela??o na teologia latino-americana, a partir da abordagem do te?logo Jo?o Batista Libanio. Trata-se de verificar como Libanio sistematizou a no??o de revela??o dentro da Teologia da Liberta??o e quais as implica??es dessa sistematiza??o para a pr?xis crist? e para a pr?pria teologia. Para isso, aborda-se no primeiro cap?tulo, a no??o de revela??o no magist?rio conciliar a partir do Conc?lio de Trento at? o Conc?lio Vaticano II, chegando ? consequente tradu??o desse conceito na teologia latino-americana, especialmente por meio da abordagem realizada por Libanio. No segundo cap?tulo busca-se entender como Libanio elabora o conceito de revela??o dentro da l?gica da liberta??o hist?rica e quais categorias o autor usa para sondar o agir divino na hist?ria humana. O terceiro cap?tulo, seguindo a teologia de Libanio, tematiza a revela??o na perspectiva da op??o pelos pobres, da den?ncia da pobreza como consequ?ncia do pecado e a partir das Comunidades Eclesiais de Base (CEBs). Por fim, no ?ltimo cap?tulo, busca-se esbo?ar a imagem de Deus que emerge de uma vis?o da revela??o a partir do contexto de op??o preferencial pelos pobres e pela sua liberta??o e como Libanio, partindo da ideia do Deus que se revela na liberta??o dos pobres, procura elaborar uma nova Teologia Fundamental.

Made available in DSpace on 2015-04-15T12:50:24Z (GMT). No. of bitstreams: 1 443351.pdf: 1310488 bytes, checksum: fe57ab30d4618b9a459a40cf47437b47 (MD5) Previous issue date: 2012-08-30 / This dissertation focus on the reading of the history since its reverse, made possible through the Liberation Theology, a theology which emerged in Latin America within the broader path of Theology in the 20th century. This dissertation studies different phases in this path. Its main core is on the thought and works of Gustavo Guti?rrez, his method and the founding categories which were elaborated in the beginning of the Liberation Theology, also investigating authors who preceded him and were important in his theological options. The research analyzes how the author developed his great reflections, which stood out in the context of the Liberation Theology; aiming at the understanding and interpretation of the theological place of the poor ones and the Christian faith revelation, lived in the reverse of history, based on the reality faced by the poor ones, those who are not acknowledged in the official history. / Esta disserta??o tem como foco a leitura da Hist?ria desde o seu reverso, possibilitada pela Teologia da Liberta??o, uma teologia que emergiu na Am?rica Latina, dentro do percurso mais amplo da teologia no s?culo XX. Esta disserta??o percorre diferentes etapas deste caminho. Possui como n?cleo central o pensamento e as obras de Gustavo Guti?rrez, seu m?todo e as categorias fundantes que foram elaboradas no come?o da Teologia da Liberta??o, investigando tamb?m autores que o antecederam e foram importantes em suas op??es teol?gicas. A pesquisa analisa como o autor realizou as grandes reflex?es, que se destacaram no contexto da Teologia da Liberta??o; busca a compreens?o e interpreta??o do lugar teol?gico dos pobres e da revela??o da f? crist?, vivida no reverso da hist?ria, a partir dessa realidade dos pobres, dos n?o reconhecidos pela hist?ria oficial.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-09-29T18:54:06Z No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5) / Made available in DSpace on 2017-09-29T18:54:06Z (GMT). No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5) Previous issue date: 2015-04-27 / The work titled as "The educational dimension of the thought and the action D. Adriano Hyp?lito in the social struggles of the Baixada Fluminense during the military dictatorship (1964-1985)", investigated since the formation of the thought of the Catholic Church in Brazil, it's share the colonial, imperial and republican education to date that corresponds to the decision-making by senior ecclesiastical hierarchy, depending on the situation which was driven to coexist in opting for the poorest in society. During the first half of the twentieth century Church, with its conservative nature, seeks the most influential means to ally and so take him a role in active participation of society, whether in the case of formal education means such as schools and seminars, even in the informal means such as the press, radio and television media. The political education now has an importance for the Church in as observing situation in Latin America, it is noticed that the less affluent classes of society suffered from injustice and social inequality. It was in this way that there were some sectors of the Catholic Church, strengthened by the Vatican Council and the Medellin and Puebla conferences, sought more active forms of political activity in the mobilization and politicization of the masses, uniting faith to fight for social justice. In this context that the figure of the Bishop Adriano Mandarino Hyp?lito in the Baixada Fluminense, when in 1966, already observing the political structure set up after the 1964 coup, took over the Nova Igua?u Diocese and joined the movement called Liberation Theology and spent to take a leadership attitude toward the union, social movements, and lay and religious who sought social equality and improvements in the most important sectors of society such as education, health, sanitation, land reform and policy, etc. The participation of Nova Igua?u bishop made the conservative sectors of the Church reacted against his bishopric, as well as the current military government and the economic elite, seeking to end the wave of political awareness of the people, exploited by organizations such as the Christian Communities Base and Neighborhood Friends Movement, these who had the guidance and funding for the Church proposed by Don Adriano de bishopric in line with the situation of struggle and resistance against the military regime and social inequalities and injustices caused by the current system. / No trabalho intitulado como "A dimens?o educativa do pensamento e da a??o de D. Adriano Hyp?lito nas lutas sociais da Baixada Fluminense no per?odo da ditadura militar (1964-1985)", investigamos desde a forma??o do pensamento da Igreja Cat?lica no Brasil, sua participa??o na educa??o colonial, imperial e republicana at? o momento que corresponde ? tomada de decis?o por parte da alta hierarquia eclesi?stica, em fun??o da conjuntura a qual foi impulsionada a coexistir, em optar pelos mais pobres da sociedade. Durante a primeira metade do s?culo XX a Igreja com seu car?ter conservador busca os meios mais influentes para aliar-se e assim tomar para si uma import?ncia na participa??o ativa da sociedade, quer seja no ?mbito dos meios formais de educa??o como escolas e semin?rios, at? nos meios informais como a m?dia impressa, radiof?nica e televisiva. A forma??o pol?tica passou a ter uma import?ncia para a Igreja na medida que observando conjuntura da Am?rica Latina, percebe-se que as classes menos abastadas da sociedade sofriam com a injusti?a e desigualdade social. Foi desta maneira que surgiram alguns setores da Igreja Cat?lica que, fortalecidos pelo Conc?lio Vaticano e as Confer?ncias de Medell?n e Puebla, buscaram formas mais ativas de atua??o pol?tica na mobiliza??o e politiza??o das massas, unindo f? ? luta por justi?a social. Neste contexto que surgiu a figura do Bispo Dom Adriano Mandarino Hyp?lito na Baixada Fluminense, quando no ano de 1966, j? observando a estrutura pol?tica montada ap?s o golpe de 1964, assumiu a Diocese de Nova Igua?u e aderiu o movimento denominado Teologia da Liberta??o e passou a ter uma postura de lideran?a diante dos movimentos sindicais, sociais, e dos leigos e religiosos que buscavam igualdade social e melhorias nos setores mais importantes da sociedade como a educa??o, sa?de, saneamento b?sico, reforma agr?ria e pol?tica, etc. A participa??o do bispo de Nova Igua?u fez com que os setores conservadores da pr?pria Igreja reagissem contra seu bispado, assim como o governo militar vigente e a elite econ?mica, buscando terminar com a onda de conscientiza??o pol?tica do povo, instrumentalizada por organiza??es como as Comunidades Eclesiais de Base e Movimento Amigos de Bairro, estes que tiveram a orienta??o e financiamento pela Igreja proposta pelo bispado de Dom Adriano em conson?ncia com a conjuntura de luta e resist?ncia contra o regime militar e as desigualdades e injusti?as sociais provocadas pelo sistema vigente.

Submitted by Verena Bastos (verena@uefs.br) on 2015-12-08T12:46:46Z No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5) / Made available in DSpace on 2015-12-08T12:46:46Z (GMT). No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5) Previous issue date: 2013-08-22 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / In this research we seek to study some main intellectual elaborations of Liberation Theology. From reading some of the works of two important theologians of this current, Clodovis Boff and Leonardo Boff, we reflect on the conceptions of history that are present in their writings published between the years from 1971 to 1989. Such theological formulations defended by the two authors are part of a non-hegemonic current within the Catholic Church. Attempting to contextualize more widely the dialogue between the movement in question and the History, we analyze the contributions of the Comiss?o de Estudos e Hist?ria da Igreja na Am?rica Latina (CEHILA) for the historiography of religion in Brazil and also its contributions to think critically and self-criticism the history of Christianity in Latin America. Lastly we also discuss some reactions to the theologians of Liberation and its incorporation of historiography and marxism, by other segment theologians, of that Church. About significant group of those critics, we limit ourselves to analyze the criticisms of Liberation Theology through documents published by four of these defenders of Catholic Orthodoxy: Joseph Ratzinger, Friar Boaventura Kloppenburg, Urban Ziles and Karl Josef Romer. The intention is to identify the different conceptions of history and the conflicts of representation within the Catholic Church. / Nesta pesquisa buscamos estudar algumas das principais elabora??es intelectuais da Teologia da Liberta??o. A partir da leitura de algumas das obras de dois importantes te?logos desta corrente, Clodovis Boff e Leonardo Boff, refletimos sobre as concep??es de Hist?ria presentes nos seus escritos publicados entre os anos de 1971 a 1989. Tais formula??es teol?gicas defendidas pelos dois autores fazem parte de uma corrente n?o hegem?nica no interior da Igreja Cat?lica. Na tentativa de contextualizar mais amplamente o di?logo entre o movimento em quest?o e a Hist?ria, analisamos as contribui??es da Comiss?o de Estudos e Hist?ria da Igreja na Am?rica Latina (Cehila) para a historiografia sobre a religi?o no Brasil e suas contribui??es, tamb?m, para se pensar de maneira cr?tica e autocr?tica a Hist?ria do Cristianismo na Am?rica Latina. Por fim discutimos algumas rea??es aos Te?logos da Liberta??o e sua incorpora??o da historiografia e do marxismo, por parte de outro segmento de te?logos, da referida Igreja. No significativo contingente destes cr?ticos nos limitamos ? an?lise das cr?ticas feitas a Teologia da Liberta??o por meio de documentos publicados por quatro desses defensores da ortodoxia cat?lica: Joseph Ratzinger, Frei Boaventura Kloppenburg, Urbano Ziles e Karl Josef Romer. A inten??o foi identificar as distintas concep??es da Hist?ria e os conflitos de representa??o no interior da Igreja Cat?lica.