Įvertinti Raudonosios knygos augalų paplitimą, būklę, bei kaitą ir pasiūlyti priemones jų būklei ir paplitimui pagerinti. / To assess the distribution of plants of red list, their condition and changes in Vištytgiris botanical-zoological rezerve; and identify measures to improve their condition and spread.

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The main aim of this thesis is to analyze variations and adjustments under FIDIC contractual conditions, especially in relation to the private law limits of the Czech legal order. The goal of this analysis is to answer the question whether variations as a special contractual institute are permissible and validly applicable in the framework of construction projects realized in the Czech Republic. The thesis is clearly divided into five main chapters, which are systematically structured from the general introduction to basic issues through the main analysis of variations and adjustments to specific examples of their use in practice. The first and the second chapters briefly present the FIDIC organization and its issued sample contractual conditions, with a brief discussion of most of the sample books. The contractual conditions are also set in the context of Czech law, where emphasis is placed on distinguishing the business terms from FIDIC contractual conditions. In this chapter, the examples of use of the individual sample books in the Czech Republic are also mentioned. In the third chapter, the institute of variations and adjustments according to individual sample books is analyzed in detail. With the exception of the general description of the variation process, the thesis is focused on a...

Contract for work in international construction projects (Summary) The present master thesis analyses the contemporary practice in the field of making contracts for work in international construction projects. Its goal is to answer the following research question: is it possible to use the new Czech trust concept as a payment instrument under the most used FIDIC standard form of contract - Conditions of Contract for Construction First Edition 1999 (better known as "Red Book")? The thesis is divided into three chapters, each of them dealing with different aspects of the new trust concept: from construction projects through construction contracts for work to payment conditions. The opening part of Chapter One focuses on construction projects. It defines their characteristic features and describes the main types of their management, organization and contractual relationships. Next, the chapter discusses the international character of construction projects and concentrates on situations involving a conflict of laws. Party autonomy and the choice of law rule, that empowers parties to designate the applicable law to their contractual relationship, are assumed to be fundamental principles of contract formation in international construction projects. This part of the chapter is concluded by the proposition that...

Il y eut sans doute deux Jung. Celui qui s’adressa à son époque, psychiatre, théoricien d’une psychologie de l’inconscient, et celui qui vécut la nuit, solitaire, homme de l’ombre, consignant ses expériences « secrètes » (visions, rêves, dialogues avec l’âme) dans un ouvrage qui ne fut jamais publié de son vivant : le LIVRE ROUGE. Jung tente d’y traduire les « inexprimables » régions de la psyché dont les cratères s’ouvrirent ainsi à lui, lieux d’exils et de découvertes, comme si s’était révélé, à travers eux, le plus incandescent langage de l’inconscient. La somme de ces retranscriptions donne un livre polymorphe, endiablé par des images, des incantations, des dialogues avec les morts. Sous l’emprise totale de l’imaginaire, Jung décrit une extravagante déambulation intérieure, une généalogie vivante des métamorphoses de l’âme, une odyssée des morts. Et même une cosmologie. De quoi le LIVRE ROUGE pourrait-il donc être, dans ces conditions, le témoignage ? En quel sens a-t-il pu constituer, comme Jung le confiera en fin de vie, le noyau de tous ses travaux ? Un livre sauvage et halluciné peut-il véritablement donner lieu aux principes méthodologiques et thérapeutiques d’une psychologie de l’inconscient ? Est-ce l’occasion d’y découvrir le propre d’un langage primitif de la psyché, un langage de la « nuit » ? Est-il un pas de côté, en direction de l’Orient, afin d’adapter notre approche de l’inconscient aux principes d’une sagesse ou d’une mystique ? Existerait-il donc une psychologie, fondée sur un tel rapprochement, dont les principes puissent irriguer, comme une seule et même vague, les plaines de l’Orient et de l’Occident ? Y trouverait-on l’invitation à recomposer des affinités avec les pratiques divinatoires ? Si nous tentons de relier la science empirique de Jung à la cosmogonie décrite par le LIVRE ROUGE, serions-nous alors en mesure de fouler le sol (racines historiques et socle épistémologique) d’une psychologie cosmique ? Est-il en effet possible d’ajuster les concepts traditionnels de l’inconscient aux ivresses d’une cosmologie primitive et imaginaire ? Serait-ce là le projet, à entrevoir et définir, d’une cosmologie de l’inconscient ? / There were without doubt two Jung. The one who lived in his time, the psychiatrist, theorist of a psychology of the unconscious, and the one who lived at night, man of the shadows, recounting his “secret” experiences (visions, dreams, dialogues with the soul) in a book that was not published during his lifetime : the RED BOOK. In it, Jung tries to articulate the “inexpressible” regions of the psyche whose craters opened up to him in this manner, places of exiles and of discoveries, revealing the most incandescent language of the unconscious. The result is a polymorphous work, a frenzy of images, incantations and dialogues with the dead. Under the total control of an imaginary world, Jung describes an extravagant inner journey, a live genealogy of the metamorphoses of the soul, an odyssey of the dead. And even more : a cosmology. As such, what is the RED BOOK thus an account of ? In what way does it represent, as Jung revealed at the end of his life, the nucleus of his lifetime work ? Can a book that is wild and hallucinatory truly engender methodological and therapeutic principles of a psychology of the unconscious ? Does it provide the opportunity to discover the characteristics of a primitive language of the psyche, a language of the “night” ? Is it a sidestep towards the Orient, so as to adapt our approach of the unconscious to the principles of a wisdom or a mystical way ? Does a psychology therefore exist, founded on this analogy, whose principles can irrigate, like a single and only wave, the plains of the Orient and of the Western world ? Does it provide us an invitation to reconstruct an affinity with the practice of divination ? If we try to connect Jung’s empirical science with the cosmogony described by the RED BOOK, would we be able to walk on the ground (the historical roots and epistemological base) of a cosmic psychology ? Is it in fact possible to adjust the traditional concepts of the unconscious to the exhilaration of a primitive and imaginary cosmology ? Would this be the project, to discern and to define, that underpins a cosmology of the unconscious ?