The literature reviewed reveals changing attitudes towards sexuality generally and towards sexuality and the elderly in particular. These changes are ' .... represented by a shift from religious organization of moral life to increasingly secular regulation embodied in the emergence of new medical, psychological and educational norms' (Weeks 1986,p.33). However, it seems that these changes have not necessarily affected provision of care for older persons in a positive way. This study focusses on attitudes of older women, housed in traditional large residential units, and attitudes of caregivers of the residents in such units, towards human sexuality. Data was obtained by means of the administration of the Sexual Attitude Scale (Hudson and Murphy, 1976) which is a summated rating scale. The attitudes of subjects toward self-determination in human sexuality in the context of the aging person's life are specifically considered. The major findings of the study were that residents attitudes towards human sexuality were generally extremely conservative. However, this clearly did not extend to a belief that sex was only for the young. Attitudes expressed by staff towards human sexuality were on the whole liberal and they agreed that sex was not only for the young. However, although caregivers support the idea that sexuality in the later years is important in theory, their actions do not bear this out. The findings have implications for the prevailing arrangements for caring in traditional large residential care units with respect to house rules, and education in human sexuality for residents, staff and relatives of the elderly. / Thesis (M.A.)-University of Natal, Durban, 1992.

This dissertation explores the texture of women's lives in an urban informal area, with the particular aim of highlighting their use of domestic energies in the absence of their access to electricity. The investigation into domestic fuel usage is situated within the context of other basic needs: shelter, water and food and the acquisition of these. Each is separately explored. The domestic fuel sources used by the women were primarily paraffin and candles. The dissertation argues that there is no simple equation between household income and fuel purchase but that the acquisition of food and fuel are mutually dependent and contingent upon a complex set of variables which include the perceived physical and emotional well-being of the woman and her household. Furthermore the dissertation argues that given the extent of informal settlements and poverty nationally, candles and paraffin are likely to continue to be extensively used in the future. despite their disadvantages and the desirability of electricity. The dissertation submits that the reasons for this pertain to the accessibility and relative affordability of paraffin to households whose buying power is constrained as much by the form in which their income is derived as by its inadequacy. These arguments are elucidated through case studies of ten women who live in non-electrified homes in Canaan. The women concerned monitored their consumption of and expenditure on water, food, and fuel for a month, and met once a week as a group while they were doing so. Finally the dissertation suggests that national energy planners should take into account the manner in which women perceive and manage their housekeeping roles, particularly cooking, as well as the form in which household income is derived in order to determine strategies and energy policies which would would be women-friendly and support the needs of the extensive numbers of impoverished households in South Africa. / Thesis (M.A.)-University of Natal, Durban, 1992.

This dissertation provides an analysis of the Agenda construction of South African Feminism(s). Agenda is a feminist, peer-reviewed SAPSE journal that was launched as a publication in 1987 in South Africa. The Journal provides a forum for a number of issues: the most important being the representation of women's voices towards transforming unequal gender relations; and women's unequal position in society, their visibility, struggles and problems in relation to gender inequalities. The Journal also uses a format that encompasses creative writing and original research that is intended to be accessible to a broad readership. Over the years, the Journal has published broadly on issues ranging from health, violence, sexuality, the media, poverty, labour, HIV/AIDS, rights, sustainable development, citizenship, etc. This dissertation analyses how some of these themes have been addressed by Agenda in terms of editorial content and the subsequent impact these choices have had on creating a uniquely South African Feminism. To determine the 'impact', the study adopts a content analysis of the Journal, (Neuman, 1997). The content of the Journals, especially during Apartheid (pre-1994) reflects a focus on the lived experiences of South African women. It is hypothesised that Agenda has shifted its focus since Issue 20 (the first Issue of 1994 aptly titled "Politics, Power and Democracy"). The argument in the dissertation demonstrates that with the inclusion of South African women, Agenda has steadily and consistently developed a discourse that is collaborative and participatory, reflecting a hybrid of various earlier strands of Western originating feminisms (such as radical, liberal, Marxist, socialist). This new discourse could be labelled South African Feminism(s), and such a conclusion is investigated through close analyses of selected themes and issues covered by the Journal copy. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2008.

The purpose of this thesis is two-fold: it attempts to develop a feminist theory of health and health care of women and moves beyond the political economy theory of health and health care grounded in Marxist principles. Secondly, it attempts to apply these feminist theoretical principles, incorporating the methodology of historical materialism, to a specific historical situation - that of African women in Natal/Zululand in the nineteenth century. The thesis is divided into three parts. The first provides an overview of the political economy of health and the Marxist theory on which it is based. The second section deals specifically with feminist theoretical concerns: particularly the need to incorporate the concept of gender and the sexual division of labour into analysis of the position of women in society. In addition, it focusses on women's particular health needs and attempts to incorporate these into a feminist theory of health and health care. The third part examines the health and health care of African women in pre-colonial Natal/Zululand by focussing on their role in procreation and production, and changing health patterns and health care under colonial rule. / Thesis (M.A.)-University of Natal, Durban, 1990.

This dissertation focuses on a content analysis through which representation of women in Bollywood cinema is examined. Bollywood has been a major point of reference for Indian culture in the last century and will undoubtedly persist for years to come. To an extent, Bollywood has shaped the way in which people read Indian culture as well as reflecting India's events, traditions, values and customs by the mere fact that it is a pervasive and inescapable force in Indian society. Women have been and to an extent still are represented as mere wallpaper in Bollywood films. Issues around gender, gender-based violence, femininity, women's rights and sexuality (outside of being a sexpot) are often ignored and in most cases, subverted. Feminist discourse in the west has taken this up in relation to Hollywood (cf. Mulvey, 1975; Kuhn, 1984; Kaplan, 2000) however, discussions of gender in eastern cinema has yet to be fully developed. Even though there is a body of work in this field (cf. Butalia, 1984; Datta, 2000) there is room for far more in-depth investigation. This study explores the ways in which women are represented and misrepresented in Bollywood cinema by looking at the main features which make Bollywood what it is: the stock characters, song and dance routines and elaborate dress. Each of these elements is discussed by using one or two films to illustrate the formula that is used in Bollywood cinema to undermine women. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009.

While the South African criminal justice system has become increasingly aware of issues affecting women, matters pertaining to the lesbian, gay, bisexual and transgender (LGBT) community have largely been ignored. The homosexual panic, as well as the quasi-militaristic nature of discrimination among police and within law enforcement agencies in relation to LGBT issues, suggests an apparent omission in the law and sets an example of institutional homophobia, and this fosters antipathy towards the LGBT people in larger communities. With the employment of post-structural feminist theory, this research argues that police homophobia and homophobia in general, reinstates conservative hetero-patriarchal dominance and new forms of marginalization. Criminal law, disregard for human rights legislation and public opinion have been used by some police to reduce and suppress protection of the LGBT community within the Durban Metropolitan area. This dissertation aims to add to current debates on LGBT sexuality by interrogating violence motivated by homophobia and heterosexism as this is the most frequent, visible, violent and culturally legitimized form of hate crimes in Durban. It highlights the antagonism that the LGBT community faces at the hands of police when reporting these crimes. It aims to engage Foucault‟s theory of power in conjunction with other major theories such as Butler‟s theory of performativity, Queer theory, as well as Theron‟s criminalizing theory in order to unpack reasons why power dynamics come into play between police and the LGBT community. The study establishes how fundamentalist moralist Christian notions of sexuality perpetuate violent anti-LGBT rhetoric within law enforcement structures and other institutions in Durban. It seeks to add a new dimension regarding the interrogation of power structures by questioning law enforcement with the aim of demonstrating how homophobia dictates to the victim that they cannot negotiate different forms of sexuality. It sets out to explain how dominant heterosexual culture and religious discourses set boundaries on how the LGBT community in Durban should enjoy their bodies. This research analyzes the human cost of the fusion between culture and conservative religious discourses and how these posit a serious threat to LGBT subjects in negotiating gender fluidity within law enforcement spaces. The concluding chapter offers suggestions on how to strengthen the fragile relationship between the LGBT community and police officials. / Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Durban, 2012.

This dissertation sought to delve into the deconstruction of the male gender and thus touch on the undercurrents accruing from changing masculine identities in South Africa. In retrospect, the empirical research conducted interrogated renegotiated male identities i.e. from authoritative, breadwinner, man-of the- house etc. to scholar, nurturer, liberal etc. It looked at the transformation of masculinities within the gender discourse and asked if given the foregoing, whether men are indeed reconstructing their gendered identities in contemporary times. Analysis of perspectives concerning interpretations given to contemporary perceptions of masculinities was gleaned from a fraction of male students at the University of KwaZulu-Natal (UKZN) , Howard College campus. These students had undertaken an introductory gender studies module course at the campus. Face-to-face, in-depth interviews were conducted with the participants of this study. Some findings from the study indicate that urbanisation and formal education play a role in mapping out new gendered identities among the young men interviewed. A cosmopolitan and urban environment may be contributing to novel ways that young men are enacting their masculinity. Several participants talked of emergent cliques and labelling that was a contributory factor to behaviour change as well as peer pressure. Nevertheless, for a number of them, cultural or traditional constructs still had some pull though some participants gave indications of interrogating which traditions to follow even though they still highly valued their cultures. Recommendations gleaned from this study were therefore juxtaposed against the need to establish a: more egalitarian environment in the hope of achieving gender equity. Due to the level of interrogation the participants showed in relation to their gendered identities, there is a need to pro-actively and continuously engage men in various gender equity programmes. As these young men's identities are in a constant state of flux, there was also a need to continuously interrogate what changes men are undergoing and what specifically propels them to behave in certain ways. Other than paying attention to how urbanisation and formal education impacts young men in a contemporary sense, it is also recommended that attention be paid to how older male role models impact on young men's identity formation. Key words: Masculinities, Gender identities, Contemporary identities, Social constructIonism / Thesis (M.A.)-University of KwaZulu-Natal, 2008.

Poverty has been an issue in South Africa for quite a long time. For as long as the "poor is with us", this issue will need to be addressed. A whole range of issues such as severe unemployment, illiteracy, drought and other natural disasters fuel poverty, gender inequality, unequal distribution of wealth, etcetera. From the very outset, three stages have emerged in relation to dealing with those affected by poverty. 1. What can we do for the poor? 2. What can we do about the poor? 3. What can we do with the poor? The trend is presently at a stage where something is being done together with the poor communities in order to alleviate their poverty condition. The aim of this study is to look at the present stage in the lives of the poor by way of tackling issues from alongside their own perspective. This is done by examining the survival strategies used by poor rural women in order to provide for their families / households. At the end of the day, the findings of this study will suggest means and ways of helping the poor rural women. / Thesis (M.A.)-University of Durban-Westville, 2002.

The focus of this thesis is to look at breastfeeding patterns in KwaZulu-Natal province, South Africa in relation to HIV infected women, who as mothers may, transmit the HIV virus to their child. It seeks to understand in depth the social context of HIV and AIDS in the time of the AIDS pandemic looking at gender culture; powerlessness of women in households in society. These dynamics occurring at such a crucial time and moment of this spiral explosive epidemic reflects a more broader concerted effort to understand and find solutions. This study emerges from a larger research project conducted under the auspices of the Medical Research Council, which was examining the transmission rates of HIV infection in babies born to HIV positive woman for a period of six months, on breastfeeding having given these women nevirapine as well. The study was HIVNET 023, which looked at the use of NVP that was given to breastfed infants in order to reduce MTCT of HIV, Phase 1,11 Study. This work was conducted from 2000 and completed in 2001. This thesis seeks to further explore challenges experienced by these breastfeeding HIV positive women in the public domain (i.e. in the clinics, hospitals as well as in communities), and how these challenges impinge in their daily lives as women. Issues of gender inequality, the social context of culture in the midst of a health crisis, and suggestions for change in the context of clinical practice, make up the bulk of the thesis argument. / Thesis (M.A.)-University of Kwazulu-Natal, 2003.

When something is about masculinities it is not always about men. Kosofsky-Sedgwick (1995 :12) Any society that is lauded for its exemplary National Constitution that asserts and affords their citizens basic human rights is accountable for how those rights are translated into the "lived experiences" of its citizens. In South Africa, a pronounced and violent identity has become notoriously established by the blatant disrespect for women's rights, a reality predominantly present within the marital dyad. Unfortunately, even after eighteen years of political liberation and some fourteen years after the promulgation of the much-lauded Domestic Violence Act No. 116 of 1998, the culture of human rights has not demonstrably translated into women's rights as countless women continue to be challenged in their marriages by the dictates and privileges of hegemonic masculinities that their husbands subscribe to. In order to engage with this prevailing and destructive state of disharmony and abuse in marriages, this study concentrates on a simple yet logical question of "why do men do what they do?" centred as it is within the compass of their violent relationships with their wives. This exploratory research project afforded an in-depth understanding and examination of seven married men who were afforded an opportunity to engage in four focus group discussions to describe and detail their subjective narratives of their violent relationships. This research provided spaces for men's reflective accounts of their violence, thereby offering insightful interpretations of the contours of the contradictions contained in the social construction of masculinities which in South Africa is multi-faceted. The sample frame comprised of men who reside in Phoenix, a large township, north of the city of Durban. According to racial profile, all were South African Indian. Their ages ranged from 34 to 61 years, while their wives were between 35 to 60 years of age. Years of marriage ranged from 3 to 35. Three respondents were in their first marriage, while four were married for the second time. Five respondents had matriculated; while one possessed a post-matriculation qualification and one had completed Standard Six (present High School Grade 8). Concerning their religious affiliation, six of the respondents were Christian and one was Muslim. Utilising critical, freminist and masculinity theories, the 'authoritative discourses' offered by the respondents were meaningfully interrogated, examined and analysed. In particular, the study paid careful attention to the inextricable links between the constructions of masculinities, domestic violence and the sociology of religion. Emergent meta-themes that emanated from the extensive narratives of the men on their violent relationship with their wives included the priveleges of patriarchy; religion and male privelege, and finally the clash between religious belief and the South African criminal justice system. It is within the acknowledged space of the "web of associated factors" which contribute to domestic violence, that conclusions were reached. The study logically concludes that a deliberate, coherent, sustained, and spiritual ethos is needed in South Africa so as to ameliorate the damaging and destructive effects that are presently and overwhelmingly dictated by the presence of hegemonic masculinities. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.