Texte remanié de: Th. État--Hist.--Rennes 2, 1992. / En appendice, choix de documents. Bibliogr. p. 451-461.

Texte remanié de: Thèse de doctorat--Histoire--Tours, 2006. Titre de soutenance : La justice seigneuriale du duché-pairie de La Vallière. / En appendice, choix de documents. Bibliogr. p. 347-358. Notes bibliogr.

Th.--Lettres--Paris, 1945.

Thèse (M.A.)--Université Laval, 1997. / Bibliogr.: f. 157-158. Publié aussi en version électronique.

Made available in DSpace on 2018-08-01T23:31:10Z (GMT). No. of bitstreams: 1 tese_11508_TESE DOUTORADO MARLINDA VERSÃO FINAL.pdf: 6530926 bytes, checksum: 8d4cb0defc4998fa3fbf7b2b3471e4b6 (MD5) Previous issue date: 2017-07-31 / Esta tese tem por objetivo geral descrever compreensivamente o processo de constituição identitária-subjetiva de um aluno adolescente diagnosticado com a síndrome rara conhecida como Christ-Siemens-Touraine ou Displasia Ectodérmica Hipoidrótica, matriculado em uma escola federal de Ensino Técnico Integrado ao Ensino Médio. Em relação ao desenvolvimento desta pesquisa, optou-se por assumir como aporte os pressupostos teórico-filosóficos da abordagem sócio-histórica, com base nas contribuições teóricas de Vigotski, Bakhtin e Merleau-Ponty. A partir da natureza qualitativa, utilizou-se a metodologia Estudo de Caso pela via Fenomenológico-existencial. Os procedimentos para a produção de dados se deram por meio de entrevistas e conversas informais junto ao sujeito central do estudo, seus familiares e pessoas do seu convívio escolar e social; registros autobiográficos e dados coletados por meio de redes sociais e interações online. Considerando as narrativas e os registros, optou-se por apresentar os dados produzidos seguindo a ordem cronológica, uma vez que esses mostravam o processo de constituição identitária-subjetiva do adolescente. A análise dos dados foi realizada a partir do diálogo com os teóricos de base desta tese. Considerando o objetivo central, pôde-se adentrar na trajetória de vida do sujeito e compreender como o olhar de/para o sujeito afeta a constituição subjetiva do ser biopsicossocial e cultural, influenciando na sua autoimagem, autoestima e autoconceito. Além disso, o estudo revelou a necessidade de a escola e de os profissionais que nela trabalham darem visibilidade ao sujeito independentemente das suas condições orgânicas, vislumbrando-o como um ser sócio-histórico-cultural.

Les sociétés occidentales font face de plus en plus à des revendications des groupes communautaires exigeant la reconnaissance et une plus grande participation au pouvoir. Ailleurs, des sociétés traditionnelles et plurales empruntent le long chemin de la démocratisation. Dans un cas comme dans l'autre, il faut repenser le système politique et chercher des accommodements qui tiennent compte à la fois des droits de l'homme et du rôle moral de la communauté. Les deux auteurs abordés, Charles Taylor et Alain Touraine, tentent de répondre à ce dilemme en insistant sur le rôle central de l'agent (Taylor) ou du sujet (Touraine), ainsi que sa relation à la communauté.

Cette étude entend observer l'intérêt pour les spécialités alimentaires de Touraine et leur mise en valeur par une multitude d'acteurs. Elle part de la fin du XIXe siècle, qui a vu se développer un régionalisme incluant la gastronomie, et s’arrête à la fin du suivant, au moment où la notion de patrimoine se généralise et prend sa forme actuelle. La réflexion sur l’émergence de ce patrimoine alimentaire est au coeur d'une vision large croisant la thématique agricole, la dynamique régionaliste – tant sur le plan de l'action politique que sur celui de registres culturels multiformes –, et l'identité touristique du « jardin de la France ». Les acteurs impliqués construisent une identité régionale par la promotion des centres d'intérêt touristique et oeuvrent pour soutenir l'attractivité locale. Les comportements évoluent dans le temps, allant de la démarche qualitative à la dynamique commerciale à outrance, d’un intérêt marqué pour le « terroir » à un certain détachement / This study aims at observing the interest in Touraine food specialities and how they were promoted by various players. Starting from the 1880s, with the appearance of regionalism (an integral part of which is gastronomy), our study ends in the late 20th century, when the notion of heritage becomes widespread and gets its current form. Thanks to the meeting of the agricultural theme, regionalist dynamics (politically and culturally speaking), and the tourist identity of the “Garden of France,” the emergence of food heritage is reflected on. All involved players build up a regional identity through the promotion of centres of tourist interest and set their sights on sustaining local attractiveness. The behavioural evolution throughout the period is observed, ranging from qualitative approach to excessive commercial drive; from strong interest in “terroir” to a certain detachment from it

La fabrication de sarcophages constitue, entre la fin du 5e s. et jusqu’au 9e s., une activité artisanale et économique importante, témoin de réseaux économiques et d’aires culturelles locaux et régionaux. L’inventaire et l’étude des sarcophages en contexte funéraire a permis d’établir une typologie détaillée fondée sur des critères morphologiques, décoratifs et technologiques. Sur les quelques 2500 sarcophages étudiés, un faible nombre est bien daté. Une typo-chronologie relative a pu être établie, qui s’appuie sur des exemplaires bien calés chronologiquement et sur l’évolution supposée des formes et modèles ornementaux. De l’étude des lieux de production, dont quatre centres carriers ont été repérés et étudiés, il ressort un savoir-faire important et une organisation très raisonnée de la production. La confrontation des données issues de l’étude des sarcophages et des carrières a permis de restituer des aires de diffusion d’importance micro-locale (Civaux ou Chauvigny par exemple), locale (Panzoult, la vallée de la Manse ou les productions en grès roussards), régionale (la vallée de l’Anglin), voire supra-régionale (productions bourbonnaises et nivernaises, dont les carrières sont situées en dehors de la zone d’étude) / The sarcophagi production is, between the end of the fifth century to the ninth century, an artisanal and economic activity of major importance, witness of economic networks and local and regional cultural area. The inventory and study of sarcophagi in funerary context allowed us to establish a detailed typology founded on morphological, decorative and technological criteria. On some 2500 sarcophagi studied, only a few are well dated. A relative typo-chronology has been established, based on best datations and on the evolution of shapes and decorative models. From the study of production sites, including four quarrying center were studied, we can observe an important expertise and a very rational organization of production. The confrontation of study data from sarcophagi and quarries has allowed us to restitute several diffusion areas: micro-local (Civaux or Chauvigny), local (Panzoult, valley of the Manse or red sandstone of Loir valley) or regional (Bourbonnais or Nivernais productions, outside our study area)

Texte remanié de: Th. doct--Hist.--Tours--Université François-Rabelais, 1999. / CDL = Cahiers du livre et du disque.

Thesis advisor: Julian E Bourg / This dissertation explores the paradigm of “industrial society” in French and sociology in the middle decades of the twentieth century. It argues that the term “industrial society” was not a concept, but a series of hypotheses and debates connected to the rise of sociology as a form of public intellectualism and the remaking of European social-democratic thought in the shadow of American hegemony and the Cold War. It shows that while sociologists attributed the concept of “industrial society” to nineteenth-century precursors like Saint-Simon, Comte, and Marx, it was in fact a thoroughly twentieth-century reworking of the sociological tradition and social-democratic social theory. “Industrial society” was the way that sociologists transposed their radical commitments into social science, embracing a supposedly “realist,” anti-ideological analysis of the social world as the best intellectual path for a modernized reformism that could either embrace the Cold War status quo or push it toward new forms of radicalism. As a conceptual history, the dissertation explores the industrial-society paradigm in four component parts. These included, first, the “logic of industrialization”: debates about nature and future of social development across capitalist and Communist societies, where sociologists often saw family resemblances rather ideologically opposed systems, and replaced a Marxist teleology of class struggle with more ambiguous evolutionary schemas centered on culture, institutions, and technology. Second, the “managerial revolution,” or the expansion since the early twentieth century, of white-collar social strata and the growing importance of bureaucracy and scientific expertise in most domains of society, especially industry and public administration. Third, the “integration of social conflict,” or the idea that the so-called “industrial society” emerging after World War II would or should be able to manage its conflicts—especially labor conflict—by containing them within a set of rules, institutions, and social contracts that advanced social justice but prevented them from threatening the social order itself. Fourth and finally, the “end of ideology,” which suggested that the result of these other social developments would be a society in which passions cooled, grand ideological visions faded, and politics shifted toward expert management. Stated this way the industrial-society paradigm can appear as merely the sociological expression of a centrist and technocratic postwar consensus. The sociological story told here suggests, however, that it was a major modulation of left-wing social thought in Western Europe and the United States in the middle of the twentieth century. This dissertation follows a cast of characters as they transposed the radical commitments of the 1930s into social science in the 1940s and 1950s, gradually embracing modernist ideals of value-neutral science and pragmatic social reform. In particular, it shows how the sociology they built remade the political left, providing an alternative public sphere and social vision that helped unite the fractious anti- and post-Communist left in countries like France. Beginning in the 1950s, sociology gradually crept into the public consciousness, filling newspapers and popular magazines, left intellectual journals, think-tanks for technocrats, and state-funded research institutes. The overlapping positions of sociologists in the university, the media, and politics enabled them to evangelize a vision of industrial society to people of influence and even in popular culture. By hovering in an ambiguous space between a moderate reformism and radical social thought, between technocrats and militants, industrial-society sociologists created a distinctive form of twentieth-century social-democratic thought that optimistically saw an automated, socialized, and at least partially planned society emerging, almost of its own accord, from the structural forces driving modern social evolution themselves. Temporally, this vision originated in the 1930s in left critiques of the Soviet Union and Stalinism, crystallized in the mid-1950s, and began to fracture amid the social upheaval of the late 1960s. It would be severely shaken by the social conflict and crisis of the 1970s, but in highly ambivalent ways that often led to industrial-society ideas being transmuted into new forms and mobilized by new social actors. The 1968 generation appeared to mount a critique of the industrial-society paradigm and of its sociological advocates, but they often did so by radicalizing its core notions and, and recovering the romantic and utopian impulses that had gradually disappeared from older sociologists’ thinking. While on balance this dissertation tells a story of the acclimation of French and European social science to American norms, the 1970s fracture of the industrial-society paradigm had effects in France that contrasted with the Anglo-American world, most notably the success of new sociological ideas in politics. Unlike in the United States and United Kingdom, which entered the 1980s under aggressive neoliberal leaders, the French Parti Socialiste won the presidency in 1981 with a brand of modernized socialism that borrowed heavily—at least in the party’s rhetoric—from the radicalized industrial-society vision of the 1970s, precisely the sort of ideological rebranding for the left that sociologists had envisioned decades earlier. / Thesis (PhD) — Boston College, 2021. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: History.