DAdmin / Department of Public and Development Administration / This study focussed on the roles of traditional leaders in the promotion of Local Economic Development (LED). This study focused on Limpopo Province but for this study, the research study was conducted in Vhembe District which consists of four (04) local municipalities which are Makhado, Thulamela, Musina and Collins Chabane local municipalities under Limpopo Province. Chiefs as traditional leaders are expected to play an active role in local development, on the day-to-day administration of their areas and the lives of people in their jurisdiction. One of the roles of traditional leaders is to promote socio-economic development and service delivery. The new government is trying to bring economic development to all areas, especially rural areas which were left out in the previous regime. The researcher chose a mixed research method in which both quantitative and qualitative research approaches were used. The reason for using a mixed research method is because it can be integrated in such a way that qualitative and quantitative methods retain their original structures and procedures. A qualitative approach is applicable in this study, because it allows openness to ideas, experiences, opinions, feelings and perceptions expressed by the research participants to the researcher. The researcher also applied a quantitative study for which would enable him to get results from many respondents. The researcher used a field research study as a research design. For this study, the researcher used a non-probability sampling and its subtype purposive sampling method to select the respondents for this study. The researcher chose purposive sampling method which is based entirely on the judgment of the researcher regarding the characteristics of the participants. Two data collection instruments were used, namely; research questionnaire and interview. The reason for selecting structured questionnaire and open-ended interview schedule is because the researcher wants to get relevant information about the study. Two methods of data analysis were used, namely descriptive statistics and thematic analysis. The findings of the research study were:  The study findings revealed that majority of the respondents at 155 (74.3%) agreed that traditional leaders participate in approving Local Economic Development (LED) initiatives/projetcs. The study further affirms that most of the respondents at 178 which constitute 84.8% confirm that traditional leaders influence community members to participate in economic development projects in their communities.  Majority of the respondents at 147 (70.0%) agreed that traditional leaders are effective instruments to initiate LED and the researcher discovered that participation by traditional leaders promotes community development. vi  The findings revealed that there is a lack of co-operation between the traditional leaders and the municipalities. Poor working relationship between traditional leaders and the municipalities was revealed that it hampers the implementation of economic development projects in the municipality.  The study findings revealed that the LED in the municipality fails to create job opportunities and these result to an increase in crime rate. The study findings also revealed that poor planning, communication break-down; lack of common interest; poor management by the municipalities exacerbate the challenges facing traditional leaders in the implementation of local economic development.  The study findings revealed that traditional leaders lack knowledge, skills, capacity and resources in orders to promote LED. The study also discovered that due to the educational level of traditional leaders, it makes it difficult for them to understand the concepts and developmental projects.  The study findings discovered that traditional leaders only get involved in policy-making for IDP programmes wherein community stakeholders participate by providing the development projects that they require in the areas.  The researcher found that the role of traditional leaders in the promotion of LED is minimal because the only role of traditional leaders in the promotion of LED is mainly the allocation of land for LED projects. The recommendations of the research study are:  The researcher recommends that traditional leaders should actively participate in the decision-making to the implementation of LED. There is a greater need to ensure that the traditional leaders are made aware about the concept − LED. Traditional leaders should influence community members to participate in economic development projects. Traditional leaders should encourage community members to actively participate in economic development projects.  The study found that traditional leaders have development skills to benefit the community’s future and the researcher recommends that traditional leaders should be granted an opportunity on LED projects, as they are having development skills that can benefit the community. If traditional leaders are given a chance to participate in decision-making processes regarding issues that relate to and affect them, they will become part of the initiatives and this sense of ownership will encourage them to participate fully in the LED. vii  It is recommended that the culture of consultation and communication between traditional leaders and the municipalities should be promoted to enhance a good working relationship. Good working relationship between the traditional leaders and municipal councillors should be encouraged as it is very critical in enhancing the provision of services in the communities. The municipalities should improve their systems of communication to promote effective involvement of traditional leaders in LED. It is suggested that openness between community structures and the municipality should be encouraged.  The researcher recommends that the municipalities should provide enough budget to improve the implementation of LED in order to bring the communities and the government together in working towards the improvements of the LED projects. The findings suggested that in order for the municipalities to implement LED projects there should have well trained personnel and enough funding and be in a position to attract investors in order to implement the LED projects accordingly.  Supporting traditional leaders with training will enhance good governance, performance and accountability. The institution of traditional leaders should be trained about economic development as most of the respondents asserted that training on economic development is not given to traditional leaders. The researcher recommends that traditional leaders should be trained on economic development activities, as training is one form of communication which promotes the realisation of improved development. The researcher recommends that there should be a school that will educate traditional leaders to gain knowledge and skills which will result in a better community development.  It was stated that the municipality should involve traditional leaders in LED by clearly adding and stipulating out the roles of traditional leaders in the promotion of LED. The researcher recommends that the municipalities should involve the traditional leaders in LED as it encourages community ownership. The researcher recommends that LED meetings should be done regularly to give traditional leaders a better understanding of what is LED and what the municipalities is doing concerning job creation, eradication of poverty and other municipal matters.  The findings suggested that the traditional leader should be part of the LED by playing a meaningful role in the decision-making body (formulation stage) to implementation and have a voice in the LED council. / NRF

Thesis (MA (Political Science))--Stellenbosch University, 2009. / In recent years it has become increasingly evident that the idea of the state as a universal (Western) type of governance structure, i.e. a set of bureaucratic institutions headed by a central government with the capacity and interest to govern all of its territory, is incongruent with realities on the ground, particularly within the African continent. The 1990s has been a critical period in the evolution of African statehood, during which old strategies of state control have broken down. While this has given rise to a debate on the ‘failure’ of African statehood, it has also led to attempts to revise and expand theories and concepts of statehood and set off a search for more indigenous and empirically viable alternatives to the state as it was devised by the European colonizers. This thesis aims at contributing to the debate on the challenges and potentials of contemporary African statehood by investigating the case of de facto statehood in Somaliland emerging on the backdrop of state failure in Somalia. The collapse of the de jure state of the Republic of Somalia in 1991 provided an opportunity for Somaliland to fundamentally redefine the pillars of statehood and governance. This entailed the combining of modern institution building with traditional practices of governance, to in this way bolster the capacity and legitimacy of the new de facto state in the north of what is formally recognized as Somalia. Drawing on the analytical framework of ‘mediated state’ provided by Ken Menkhaus, this thesis explores Somaliland’s self-reliant path to state formation as well as the governance structures which underpin its contemporary statehood. Particular attention is given to the role of traditional authorities as driving forces behind state formation and as a means of complementing the under-capacitated state institutions. The study thus relates to the debate on the resurgence of traditional leadership in Africa. The resurgence of traditional leadership within governance is a tendency which is part of a broader development of the reconfiguration of the state in Africa since the early 1990s – a tendency which introduces new possibilities, as well as new risks, in terms of reconstituting new viable governance structures. The study concludes that Somaliland’s approach to state formation demonstrates an impressive indigenous alternative to externally driven top-down attempts to revive centralized statehood, and that the case also challenges the perception that the breakdown of old strategies of state control necessarily leads to generalized anarchy. The study, however, also points out some risks involved in the exercise of the state and the traditional authorities ‘converting’ different forms of power between different realms of governance, and concludes that collaboration between the state and traditional authorities does not per se counteract undemocratic governance practices. On this basis the study suggests that the new ambiguous roles of traditional authorities within governance in Africa merit more academic attention.

Magister Philosophiae - MPhil / This research examines the ways in which the rapid commoditisation of land in Ghana’s peri-urban areas is transforming local customary tenure systems. The research focuses on two selected research sites in Ghana’s peri-urban Kumasi, namely Aburaso and Kromoase. Rapid urbanisation has resulted in an increase in demand for housing land. Consequently, wealthy migrants are moving to peri-urban areas in search of relatively affordable residential land. This has accelerated the commoditisation of customary land in most peri-urban areas of Ghana. Customary forms of tenure are increasingly being converted into individual or private systems of land ownership. Evidence from this study shows that traditional authorities are increasingly alienating customary land without the consent of their subjects. The commoditisation of customary land in Aburaso and Kromoase has resulted in the decline of agrarian production as agricultural land is parcelled out to wealthy outsiders.

This research investigates the shifting political settlements between the Ugandan state and the Bunyoro and Buganda kingdoms after the discovery of oil between 2007 and 2018. It seeks to answer the following questions using a historically, theoretically, and empirically grounded investigation: What accounts for the Bunyoro kingdom’s failure to benefit substantially from the discovery of oil on its territory? What lessons can be learnt from the Buganda kingdom’s relative success in negotiating with the central government and developing its own political and economic capacity independently of the state? The Bunyoro kingdom, located in the oil-rich Albertine Graben region of western Uganda, has failed to access significant economic benefits from the country’s emerging oil sector despite its historical ownership of the land on which the resource is found. This dissertation combines political settlements theory and the concept of extraversion to explain this empirical puzzle. It finds that the ruling National Resistance Movement (NRM)’s imposition of an exclusive political settlement in Uganda, coupled with the Bunyoro kingdom’s limited holding power, accounts for the kingdom’s failure to derive financial benefits from the oil sector. The relative marginalisation of the Bunyoro from Uganda’s oil sector results from the NRM’s historical strategy of limiting the power of sub-state groups who are subsequently excluded from the governing coalition. The main beneficiaries of the oil industry in Uganda are political elites within the ruling NRM coalition and their close associates. The Buganda kingdom serves as a control case study and reveals the potential strategies and structural changes the Bunyoro kingdom could pursue to potentially bypass Uganda’s exclusive settlement and therefore benefit from the country’s nascent oil sector. This dissertation also engages with broader debates on the struggles between the state and traditional kingdoms since independence in sub-Saharan Africa and how this intersects with the politics of natural resource governance. Since the inception of the modern state in the colonial era, kingdoms have engaged in a complex and dialogic relationship of indifference, cooperation, and contention with successive governing regimes. Some of the kingdoms challenged and resisted, albeit unsuccessfully the colonial imposition of a central state primarily because it led to their loss of political and economic power. Ultimately, the state and the kingdoms represent dual forms of nationality forced to co-exist in the post-colonial era, and this produces a complex mix of cooperation, contestation and strategic coexistence. The management and exploitation of natural resources, including oil, is embedded in this political context, and is often associated with adverse outcomes, such as rent-seeking, authoritarian governance, and sectarian violence. Some of these dynamics have accompanied the emergence of Uganda’s new oil industry, with political contestation occurring between the state and the Bunyoro kingdom which has unsuccessfully attempted to capture a share of oil revenue.

This paper deals with the transformation of the institutional link between peripheral populations(rural and indigenous) and the state, in the context of the creation and implementationof a republican government trying to change former institutions and practices of the colonialPeruvian state. It addresses the transition from councils of Indians as instances of ethnic representationand local authority towards new forms of community representation, based onties of ownership rather than by jurisdictions. It is proposed that the transformation of indigenousgovernment institutions in rural areas of central and northern Peru went through three successive processes: 1) an initial stage of tolerance of two organization models of indigenousauthority, a modern one that adopted new republican institutional forms, and a traditional onethat replicated colonial self-government institutions; 2) an intermediate stage which sought toinstitutionalize the new authorities in the middle of disputes concerning territorial control andland property; and 3) the consolidation of the republican municipal model, marked by the expulsionof indigenous people and collective models of state government, which produced theseparation of spaces and jurisdictions between municipal authorities and landowners. / Este artículo aborda las transformaciones del vínculo institucional entre las poblacionesperiféricas (rurales e indígenas) y el Estado durante la creación e implementación de ungobierno republicano que intentaba cambiar las instituciones y prácticas del Estado colonialperuano. Desarrolla el tránsito de los cabildos de indios como instancias de representaciónétnica y de autoridad local hacia nuevas formas comunitarias de representación,fundadas en lazos de propiedad antes que por ámbitos jurisdiccionales. Propone que latransformación de las instituciones de gobierno indígena en los espacios rurales del centroy norte peruanos pasó por tres procesos sucesivos: 1) una etapa inicial de tolerancia de dosmodelos de organización de la autoridad indígena, uno moderno, que adoptó las nuevasformas institucionales republicanas y otro tradicional, que reprodujo las formas colonialesde autogobierno; 2) una etapa intermedia que buscó institucionalizar las nuevas autoridadesen medio de las disputas por el control y la propiedad del territorio; y 3) la consolidación delmodelo municipal republicano, marcado por la expulsión de los indígenas y los modeloscolectivos de gobierno del Estado, lo que generó la separación de espacios y jurisdiccionesentre la autoridad municipal y los propietarios territoriales.

The main aim of this thesis is to examine the processes and procedures for promoting local government democracy in post-apartheid South Africa. This study principally investigates the extent to which local government reforms empower women in local politics, given the context, constraints and contested discourses in the historical meaning of „women‟, as well as the history of institution making in South Africa. In order to achieve this, the study explores local government reforms processes‟ contribution to the nature of women‟s political participation and representation in local politics. The study further explains the relationship between political parties‟ and that of government in the participation of women in local politics. Lastly, the study identifies ingrained factors shaping women‟s participation in local politics prevalent in spite of reforms. The study has adopted an institutionalist approach and uses critical theory in order gain deeper insights about women‟s participation and representation in local politics. The study adopts a qualitative research strategy, due to the fact that it favours particular instruments that are suited to explore some of the experiences and practices of the main actors involved in local politics. It triangulates both secondary and primary sources of data gathered in South Africa. In-depth interviews were conducted with 30 interviewees from two selected municipalities in the province of KwaZulu-Natal, and two sampled political parties as an endeavour to obtain a diversity of viewpoints about the political reforms. Furthermore, the secondary data from government sources and political parties‟ sources was used. Archival research was complemented with municipal reports and policies in order to establish the relationship between national directives and local implementation on institutional development. These methodological approaches were used due to the fact that they highlight the multiplicity and diversity of political institutions that exist even at local level. The findings show that there are political spaces opened through reforms for women to participate in political processes in local government politics. The study found that there are local municipalities led by women mayors and some were under women‟s political leadership from the beginning -- following the second reorganisation of local government. Nonetheless, the levels of state (national, provincial and local) and diverse interests of societal actors in local politics challenged the democratisation processes. Basically, the government has contradictory dominant roles in the reform processes. However, societal actors, which comprise political parties and traditional authorities influence reforms (in) directly. Further findings show contradictions among institutions, which favours other actors in local politics, while restricting women‟s long-term political careers. Overall, this study concludes that the reform process has achieved the objective in opening political spaces for women in local politics. However, these new spaces in a post-apartheid society seem to be depoliticised, which eclipses how the political system remains prone to the influence of multiple discourses of liberation, as well as the partial historical convergence of interests at the local political level.

This study was to investigate the role played by traditional authorities in IDP policy implementation in local municipal councils in the Vhembe District located in Limpopo Province. The specific objectives of this study were to characterise the traditional authority serving in the municipal councils. Traditional leaders serving in municipal councils, the district mayor, local municipal mayors, managers, IDP managers, district and provincial representatives of the House of Traditional Leaders in Limpopo Province were interviewed using semi-structured sets of questionnaire to obtain the required data. The data were entered into an Excel Spreadsheet and subsequently exported into an SPSS for analysis. The results of the study revealed that traditional authority forms an integral part of IDP policy implementation in Vhembe District Municipality. The results further revealed that perceptions of stakeholders vary as to the role played by traditional authorities in the IDP policy implementation process. The results revealed that some traditional leaders agreed that participation in IDP policy implementation (45.5%), involvement (45.2%), the submission of views (41.2%); ward committee meetings (42.8), council IDP policy (90.0%), role (50.0%), submission of proposals (38.7%) and consultation by the municipality (93.2%), were all satisfactorily taking place in the municipality. Furthermore, the results indicated that traditional leaders serving in municipal councils were members of the ruling party (40.0%), aged on average 55.26 years, distributed between 35 and 75 years, and were from extended households of 11.3 members per household, distributed between 3 and 25 members ¯ with an average of 2.4 spouses per traditional leader, distributed between one and five spouses. The majority had attained secondary level education (40.0%), tertiary level education (33.3%) and primary education (26.7%). They showed high experience ranging between 2 to 35 years, and 17.46 years on average as traditional leaders – with a further 7.66 years of experience in the municipal council. The majority make their livelihood by way of compensation from council (73.3%), wages from government as traditional leaders (93.3%), or employment (6.7%). All the traditional leaders own vehicles. The study concluded that the demographic and endowment characteristics of these traditional leaders influence their role in municipal IDP policy implementation. / Thesis (PhD)--University of Pretoria, 2012. / School of Public Management and Administration (SPMA) / unrestricted

<p>The typical face of poverty in South Africa is African, rural, and female. As the primary users of rural land, women engage in farming and subsistence activities. Despite this pivotal role played by rural women, they experience grave problems under communal tenure, most notably in relation to access to and use of land and productive resources. Research has shown that the majority of rural households in South Africa derive significant proportions of their livelihoods from land-based activities, and that the value of common property resources associated with land, for example livestock production, crop production, and natural resource harvesting is often overlooked as an important asset of poor rural communities. The importance of these landbased livelihoods sources is even greater for female-headed households, female members of rural households, and the very poor or &lsquo / marginalised&rsquo / members of rural communities, since they tend to be more reliant on landbased livelihoods than those with secure income from pensions, wageearning activity or remittances from migrant labourers. The importance of security of land tenure to the sustainability of rural livelihoods, particularly insofar as rural women are concerned, is the central focus of this study.</p>

<p>The typical face of poverty in South Africa is African, rural, and female. As the primary users of rural land, women engage in farming and subsistence activities. Despite this pivotal role played by rural women, they experience grave problems under communal tenure, most notably in relation to access to and use of land and productive resources. Research has shown that the majority of rural households in South Africa derive significant proportions of their livelihoods from land-based activities, and that the value of common property resources associated with land, for example livestock production, crop production, and natural resource harvesting is often overlooked as an important asset of poor rural communities. The importance of these landbased livelihoods sources is even greater for female-headed households, female members of rural households, and the very poor or &lsquo / marginalised&rsquo / members of rural communities, since they tend to be more reliant on landbased livelihoods than those with secure income from pensions, wageearning activity or remittances from migrant labourers. The importance of security of land tenure to the sustainability of rural livelihoods, particularly insofar as rural women are concerned, is the central focus of this study.</p>

Magister Artium - MA / The typical face of poverty in South Africa is African, rural, and female. As the primary users of rural land, women engage in farming and subsistence activities. Despite this pivotal role played by rural women, they experience grave problems under communal tenure, most notably in relation to access to and use of land and productive resources. Research has shown that the majority of rural households in South Africa derive significant proportions of their livelihoods from land-based activities, and that the value of common property resources associated with land, for example livestock production, crop production, and natural resource harvesting is often overlooked as an important asset of poor rural communities. The importance of these landbased livelihoods sources is even greater for female-headed households, female members of rural households, and the very poor or 'marginalised' members of rural communities, since they tend to be more reliant on landbased livelihoods than those with secure income from pensions, wageearning activity or remittances from migrant labourers. The importance of security of land tenure to the sustainability of rural livelihoods, particularly insofar as rural women are concerned, is the central focus of this study. / South Africa