Akademisk avhandling--Etnologi--Lund, 1979. / Résumé en anglais. Bibliogr. p. 256-262.

This thesis contributes new archaeological evidence to the debate on transhumance in the Viking and Medieval Periods in Iceland and the Outer Hebrides. It examines shielings in these two regions at new levels of detail, and with new techniques, to improve previous methodologies for the identification of periodically occupied settlements. It presents detailed geoarchaeological studies of the floor deposits at both known and putative shieling sites in Iceland and the Western Isles, which demonstrate that micromorphological analysis is a method capable of distinguishing between periods of punctuated and permanent occupation. The results of these analyses form the basis of a new analytical and interpretive framework suited to identify and study periodic occupation at shieling sites in the North Atlantic region. The micromorphological studies, contextualized by a review of ethnographic sources, provide new insights into the potential flexibility of the type and duration of occupation at Icelandic and Hebridean shielings, and demonstrate that high-resolution geoarchaeological techniques might be essential to disentangle these changes. By integrating archaeological, historical, and ethnographic sources for the first time, this work also provides new insights into Norse shieling economies in Iceland and the Western Isles of Scotland. This analysis reveals a picture of multi-faceted shieling activities, with the use of shielings adapted to fit unique local conditions in different Norse colonies, proving that rigid models cannot be used to study past transhumant practices. The study of the archaeology of Viking-age and medieval shielings, and the medieval saga literature and later folklore that relate to shielings, demonstrates that shielings were conceptualized as different to farms, and that they played an important role in shaping the social relationships and identities of those engaged in summer transhumance. Through this holistic approach to the study of Viking-age and medieval shielings, a fuller picture of Norse society emerges, in which seasonal pastoral settlements are given a more prominent place alongside other features of the Viking and medieval landscape in the North Atlantic region.

This exploratory mixed method study on "Cattle Rustling and its Effect on South Sudanese Communities" was carried out in the five South Sudanese states of Unity, Lake, Warrap, Jonglei, and Central Equatoria. The study commenced with the qualitative phase with the specific objectives of determining the cause of cattle rustling; defining the perception of cattle keepers, farmers, chiefs, youth, and women about cattle rustling; evaluating the effect of cattle rustling, and drawing possible mitigating strategies. After targeting 30 interviewees and corroborating their testimonies with observations, the study revealed that cattle rustling has existed for years among the tribes; however, the phenomena has shifted now to the community level with the usage of sophisticated automatic weaponry. The thematic analysis found expensive marriage/remarriage, revenge, pride, accumulation of wealth (resources), poverty, joblessness, and trade in livestock to be the major causes of rustling. It also underscores that during the process; properties are damaged and many innocent lives are lost. The survey questionnaire from the initial phase developed the following quantitative phase of the research with the purpose of corroborating, expanding, and triangulating the preliminary phase keeping in mind the following specific objectives: description of the respondents; determination of the cattle rusting attitudes, norms, control, intention; and explanation of cattle rustling intention with demographic and the other constructs. The primary data obtained from the stratified clustered 544 respondents revealed that attitude, norms, and control significantly explained cattle rustling intention; 22.6% [F(532) =154.050, p<.05], 31.8% [F(531)= 72.571, p<.05], and (34.9.0%) [F(530)= 25.983, p<.05], respectively, and the three constructs significantly contributed to the perception and cause of rustling. As a result, there was strong and significant (p<.05) correlation between intention with attitudes, norms, and control (r=.476**, .489** and .505**), respectively. However, literacy and gender correlates with intention (r=-.100*, p<.05 and =-.001, p>.05), respectively. On the other hand, norms correlate with attitude (r=.469**, p<.05), and control correlates significantly with attitude and norms (r=.553** and .572**, p<.05) respectively. In conclusion, the analysis revealed that cattle rustling is caused by the salient beliefs that accounted for (R2=35.7%, F(530)=25.983, p<.05) of the variables in cattle rustling intention, and as remedies, the study suggested the establishment of agricultural extension, educational services especially for women and youth, empowerment of chiefs, comprehensive disarmament, among others before cattle rustling activities escalate. / PHD

Dans un contexte d’aménagement de la vallée du fleuve Sénégal et de développement de l’agriculture irriguée, les populations d’éleveurs mettent en avant un ensemble de stratégies afin de renforcer leurs exploitations familiales. En effet, depuis les crises de sécheresse des années 1970-1980, la situation de l’élevage transhumant dans la vallée ne cesse de se détériorer et sa pérennisation remise en cause, en raison de la réduction des parcours pastoraux. L’objectif de ce travail est de faire comprendre les stratégies de survie mises en application par les éleveurs pour maintenir leurs exploitations viables. Un travail d’enquête chez 41 chefs d’exploitations a permis d’analyser les logiques de diversification agricole et de capitalisation foncière chez les Peul Walwalbé. Pour face faire à l’expansion des Périmètres Irrigués Villageois, les éleveurs ont choisi de renforcer leur pratique de l’agriculture irriguée afin de varier leurs sources de revenus et d’avoir un meilleur accès aux parcours post-culturaux. Dans les communautés rurales de Gamadji et de Guédé village situées dans la moyenne vallée, les éleveurs sont très présents dans les systèmes de production irriguée. Plusieurs modes de tenures foncières leur permettent, en plus des cultures céréalières de décrues ou pluviales, de développer les spéculations maraîchères (tomate et oignon) plus rentables. L’agriculture irriguée offre aussi aux agro-éleveurs un accès privilégié aux parcours post-culturaux. Leur présence dans les terroirs du Waalo est aussi un moyen de garantir leur droit foncier traditionnel sur ces terres. Ainsi la pratique de l’agriculture irriguée répond à des logiques financières et foncières. Alors que la pratique d’élevage ne permet pas aux éleveurs Peul d’avoir accès à la terre, l’agriculture irriguée apparaît comme une stratégie détournée de capitalisation foncière. La pratique conjointe de l’agriculture irriguée et de l’élevage transhumant a permis l’émergence d’un territoire agropastoral autour du département de Podor composé: de parcours de décrue, de parcours post-culturaux, de points d’abreuvement sur fleuve, de piste de transhumance…. Pour autant, les mouvements de transhumance restent la pratique centrale chez les éleveurs Peul de la moyenne vallée et les déplacements de longues durées encore de mises. / In the development of the Senegal River Valley and more precisely irrigated agriculture, pastoralist populations put forward a set of strategies to strengthen family farms. Since the 1970-1980 drought crises the situation of nomadic livestock as well as sustainability challenges in the valley continues to deteriorate, due to the reduction of rangeland. This work aims to understand the survival strategies adopted by farmers to keep their farms viable. Survey work in 41 farm managers was used to analyze the logic of agricultural diversification and land capitalization among Fulani Walwalbé. To face to the expansion of Irrigated Village Perimeters, ranchers have chosen to strengthen their practice of irrigated agriculture to vary their sources of income and have better access to postharvest lands. Farmers in rural communities of Gamadji and Guede towns located in the middle valley are very present in irrigated production systems. In addition to the rain fed cereal production, the several modes of land tenure permit them to speculate on profitable horticulture, such as vegetable crops (tomato and onion). Irrigated agriculture also provides breeders the privilege to access to post- harvest lands. Their presence in the Waalo land is also a means of ensuring their traditional land rights on these lands. Thus the practice of irrigated agriculture meets financial and property logic. While farming practice does not allow Fulani herders have access to land, irrigated agriculture appears as a strategy to move away from land capitalization. The joint practice of irrigated agriculture and livestock transhumance has encouraged the emergence of an agro-pastoral area around Podor made of: golf recession, post-crop lands, water points, transhumance pathways.... However, transhumance movements remain the central practice among Fulani herders of the middle valley and long displacement periods still possible.

Habilitationsschrift--Universität Münster with title: Die Wanderviehwirtschaft in den Hochgebirgs- und Beckenlandschaften der westlichen USA und ihre Auswirkungen im Naturraum. / Includes English summary. Includes bibliographical references (p. 419-469).

Habilitationsschrift--Universität Münster with title: Die Wanderviehwirtschaft in den Hochgebirgs- und Beckenlandschaften der westlichen USA und ihre Auswirkungen im Naturraum. / Includes English summary. Includes bibliographical references (p. 419-469).

Texte remanié de: D. Phil. th.--Oxford, 1985.

Au Tchad, depuis l’époque précoloniale, la transhumance permet aux éleveurs d’exploiter les ressources pastorales dispersées et de tisser des liens avec les sédentaires. Dans les zones où l’eau et le pâturage sont disponibles en toute saison, l’accès aux ressources était régulé par un système traditionnel fondé sur le compromis et les alliances entre les communautés. Depuis les sécheresses successives des années 1970 et 1980, le tarissement rapide des ressources dans les zones pastorales du Nord oblige les éleveurs à descendre plus tôt que prévu dans les zones agricoles. Cette dérégulation du calendrier de la transhumance suscite des débats contradictoires entre les éleveurs et les agriculteurs, au sein de la classe politique, intellectuelle et dans les médias. De nos jours, il y a une tendance à la montée des conflits pour l’accès aux ressources et à la remise en cause des alliances qui constituent au-delà des problèmes, le socle sur lequel se fondent les relations entre les éleveurs et les agriculteurs. Dans les débats parfois houleux sur la question de la transhumance, certains affirment que la transhumance est un mode de vie archaïque qu’il faut dépasser, d’autres soutiennent qu’elle demeure le seul système adapté à la variabilité des ressources pastorales dans un Sahel incertain. À partir d’une étude historique et ethnographique auprès des Arabes du Batha, cette thèse est une contribution au débat sur la question de la transhumance au Tchad. Elle tente de répondre à la question principale : comment évoluent les rapports entre les transhumants et les agriculteurs dans un contexte sociopolitique et environnemental en pleine transformation ? / In Chad as in other Sahelian countries, transhumance enables pastoralists to exploit the fluctuating and scattered pastoral resources. For generations, pastoralists have established linkages among themselves and with sedentary farmers along transhumance routes. In areas where water and pasture are available in every season, access to resources was regulated by a traditional system based on arrangements and alliances between communities. Since the successive droughts of the 1970s and 1980s, the rapid depletion of resources in northern pastoral areas forces farmers to make their way earlier than expected into agricultural areas. This deregulation of transhumance patterns raises debates between pastoralists and farmers as well as in the political, intellectual and media spheres. There is nowadays a trend of rising conflicts over access to resources and the disruption of the alliances on which relationships between herders and farmers were based. In the sometimes deleterious discussions on the issue of transhumance, some argue that transhumance is an archaic way of life that must be changed, and others argue that it is the only system adapted to the variability of pastoral resources in the Sahel context. This thesis is a modest contribution to the exciting and passionate debate on transhumance in Chad. It attempts to answer the main question: how is the relationship between transhumant and farmers evolving in a changing environmental sociopolitical context?

The subject of the thesis is the description, analysis and interpretation of rock art. The first, theoretic, part is dedicated to the research strategy, documentation, dating, conservation and presentation of rock art. It also analyses the relation between rock art and landscape, since differences in how different cultures perceived the landscape led rock art creators to different perception of the environment and to different forms of creative expression. The first part of the dissertation presents approaches rock art and methods of its interpretation from the landscape, historic, sociologic, ritual, artistic and aesthetic perspective. The second part of the dissertation discusses African rock art in the Oukaïmeden Valley, set in the central part of the High Atlas in Morocco. The dissertation focuses on particular archaeologic sites, art techniques applied, distinguishing features and other specificities of the local rock art. Special attention is paid to the motifs, development changes and dating of rock art in the Oukaïmeden Valley. Rock art first appeared there in the Late Neolithic and was further developed in the Bronze Age and continued until the Libyan-Berber period. The dissertation also presents interpretation of rock art motifs including analysis of their function and meaning of their positioning...

The purpose of this study is to explore the meaning of womanhood in relation to the Swedish fäbod culture at the turn of the 20th century. The study is based upon a questionnaire from 1928 and the material is collected from the archives at the Nordic Museum in Stockholm and the Institute for Language and Folklore in Uppsala. Drawing upon gender and ritual theories, the study intends to gain an understanding for what it meant to be a woman of the fäbod by examining how fäbod herdswomen were culturally shaped and initiated into women both in relation to their place in the fäbod community of herdswomen, but also in respect to the wider community and society of which they were a part of.  The main conclusion of the study is that the journey into the fäbod woods can be seen as a rite of passage where adolescent girls going to the fäbod for the first time were initiated into the fäbod community of herdswomen. Womanhood is a cultural phenomenon in which women are culturally shaped and initiated into women not only by the codes, conceptions and values of the society at large, but also by the stories, customs and traditions of their local communities. The fäbod herdswomen were born into the gender power structures of a patriarchal society that sought to shape them into promising wives, and they were also women of the fäbod, initiated into the fäbod communitas, a form of female counterculture with its very own musical language, customs and traditions, and with its very own definitions of womanhood.