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Globally, people with paraplegia experience reduced participation in sport and physical activity (Blauwet, 2005). This physical inactivity is highly correlated to poor health outcomes, social isolation, and low levels of self-efficacy for people with paraplegia (Rolston, 2014). In Trinidad and Tobago, these rates of physical inactivity are disproportionately higher than rates in developed countries (Richardson, 2018). Interviews with leaders of disability organizations in Trinidad and Tobago revealed that there are limited opportunities for sport/physical activity for people with disabilities, attributed primarily to lack of funding, lack of legislation, and negative socio-cultural attitudes towards people with disabilities. Triathlon for All is a needs-based, evidence-based pilot program aimed at improving self-efficacy and improving overall quality of life for people with paraplegia in Trinidad and Tobago. Triathlon for All is a 12-week adapted triathlon training program with reflective discussion sessions, culminating in a competitive triathlon event. The program will be delivered through the Trinidad and Tobago Occupational Therapy Association (TTOTA). The results from this program will contribute to health promotion and advocacy efforts in Trinidad and Tobago, with the long-term aim of advancing equal rights and opportunities for persons with disabilities in Trinidad and Tobago.

The thesis inquires into the role of the Christian Churches in the ethnic and communal conflicts of the Third World. Often times summoned to intervene, churches can instigate, ignore, or seek to reconcile the inter-communal tensions and strife which wreak havoc on the development of these societies. Church response to reconcile the rival claims of divergent ethnic communities is, however, not necessarily impelled purely by doctrinal directives. The institutional interests of the church as well as other priorities often qualify the role of the churches as peace-makers. Using empirical evidence from Fiji, Guyana, and Trinidad, the thesis focuses mainly on the conciliatory role of the churches in these conflicts. It seeks to ascertain whether the churches, over the years and in different cultural milieux, have evolved a body of experiential resources in resolving or assuaging these conflicts. In the end, the thesis attempts to answer the question whether there is or can be a Christian mode of ethnic conflict resolution.

Ce mémoire présente une analyse comparative exploratoire de la non-utilisation de l’appareil juridique étatique trinidadien en cas de conflit de travail pour les travailleurs migrants temporaires et les travailleurs trinidadiens au sein de French Touch Construction, filiale d’une entreprise française de construction à Port of Spain (Trinidad et Tobago). C’est à travers une perspective foucaldienne que sera examinée la question de la non-utilisation de l’appareil juridique étatique trinidadien en cas de conflit de travail. Cette non-utilisation de l’appareil juridique étatique est étudiée comme un effet des migrations internationales de travail, et ce, à l’encontre des travailleurs migrants (Sud et Nord) et des travailleurs locaux trinidadiens. Ainsi, je propose que nous assistons à une transformation des conditions de travail et des droits accordés aux employés trinidadiens et non pas uniquement à l’encontre des travailleurs temporaires migrants. En effet, le phénomène des migrations internationales de travail dégrade également le statut social de l’employé local qui est concurrencé par cette main-d’oeuvre étrangère, en provenance des pays du Sud ou du Nord et qu’il doit lui aussi être plus flexible et moins exigeant sur ses droits pour être inclus dans cette nouvelle économie du travail. / This research focuses on an exploratory comparative study on the non-accessibility to justice in labor dispute for temporary migrant workers and local workers, based on ethnographic fieldwork conducted in Port-Of-Spain (Trinidad and Tobago) in a French construction company named French Touch Construction. Building from Foucault's thought, I analyze the non-accessibility to justice as a negative effect of the international labor migrations on temporary migrant workers (North and South) and Trinidadian workers. As a result, I argue that the transformation of work and workers’ rights are not only an issue for temporary migrant workers but also for Trinidadian workers. Effectively, international labor migration involve competition between employees and thus deteriorate the social status of Trinidadian employees in the French Touch Company. Indeed, employees have to be more flexible and less demanding of their rights to be included in this new work economy. To sum it up, I suggest that the international labor migrations, which encourage the worker to perceive himself as a holder of limited rights, also favor a managerial conflict resolution that is unfavorable for the employee.

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<p>This dissertation examines how the crisis of World War I impacted imperial policy and popular claims-making in the British Caribbean. Between 1915 and 1918, tens of thousands of men from the British Caribbean volunteered to fight in World War I and nearly 16,000 men, hailing from every British colony in the region, served in the newly formed British West Indies Regiment (BWIR). Rousing appeals to imperial patriotism and manly duty during the wartime recruitment campaigns and postwar commemoration movement linked the British Empire, civilization, and Christianity while simultaneously promoting new roles for women vis-à-vis the colonial state. In Jamaica and Trinidad and Tobago, the two colonies that contributed over seventy-five percent of the British Caribbean troops, discussions about the meaning of the war for black, coloured, white, East Indian, and Chinese residents sparked heated debates about the relationship among race, gender, and imperial loyalty. </p><p>To explore these debates, this dissertation foregrounds the social, cultural, and political practices of BWIR soldiers, tracing their engagements with colonial authorities, military officials, and West Indian civilians throughout the war years. It begins by reassessing the origins of the BWIR, and then analyzes the regional campaign to recruit West Indian men for military service. Travelling with newly enlisted volunteers across the Atlantic, this study then chronicles soldiers' multi-sited campaign for equal status, pay, and standing in the British imperial armed forces. It closes by offering new perspectives on the dramatic postwar protests by BWIR soldiers in Italy in 1918 and British Honduras and Trinidad in 1919, and reflects on the trajectory of veterans' activism in the postwar era. </p><p>This study argues that the racism and discrimination soldiers experienced overseas fueled heightened claims-making in the postwar era. In the aftermath of the war, veterans mobilized collectively to garner financial support and social recognition from colonial officials. Rather than withdrawing their allegiance from the empire, ex-servicemen and civilians invoked notions of mutual obligation to argue that British officials owed a debt to West Indians for their wartime sacrifices. This study reveals the continued salience of imperial patriotism, even as veterans and their civilian allies invoked nested local, regional, and diasporic loyalties as well. In doing so, it contributes to the literature on the origins of patriotism in the colonial Caribbean, while providing a historical case study for contemporary debates about "hegemonic dissolution" and popular mobilization in the region. </p><p>This dissertation draws upon a wide range of written and visual sources, including archival materials, war recruitment posters, newspapers, oral histories, photographs, and memoirs. In addition to Colonial Office records and military files, it incorporates previously untapped letters and petitions from the Jamaica Archives, National Archives of Trinidad and Tobago, Barbados Department of Archives, and US National Archives.</p> / Dissertation

This document is directed toward those who have little knowledge about Trinidad, its people, the Carnival activities, and the Panorama competition. This research work should help summarize the evolution of steel drums while providing a transcription of a Panorama score for further scholarly study. The first part of this lecture document includes a brief history and evolution of Trinidad, its people, and musical developments through Carnival. The second portion reports and discusses field research with the Trintoc Invaders in preparation for the 1989 and 1990 Panorama competitions. The third part is a detailed analysis of Ray Holman's Panorama arrangement of "Life's Too Short" for the Trintoc Invaders using theme and variation as the formal structure. Information for this lecture recital document was gathered from written sources in Trinidadian libraries and field work in the Trintoc Invader's pan yard. The source materials: newspaper articles, magazine articles, and books were gathered from the University of the West Indies in St. Augustine and from the West Indian Collection of the Central Library in Belmont. In addition to these materials, interviews were conducted with some older panmen who participated in the very first steel bands. Documents, such as lists of steel bands in Trinidad and Tobago, Panorama results, and judging procedures were obtained from the Pan Trinbago headquarters in Port-of-Spain. Musical information was gathered by rehearsing and playing tenor pan with the Invaders Steel Band Orchestra located in Woodbrook and working closely with their arranger and composer, Ray Holman. Permission was granted to notate his arrangement for analysis and all rights are reserved.

This study is about informal institutions in informal finance and microfinance in Jamaica and Trinidad-Tobago. Informal institutions as understood in this study are unwritten social norms that cater to specific needs in the society, and can be indirectly captured and measured in their outcome. Informal institutions are deeply embedded in the socio-cultural matrix of a society. In the context of informal finance and microfinance, the outcome of the existence of informal institutions are the indigenous financial intermediaries like Roscas, community based lending, and individual financial brokers. The institutional theoretical framework of this study helps capture the institutional dynamics and the processes in informal finance and microfinance. The theoretical framework demonstrates the following: (1) Informal institutions exist in both informal finance and formal microfinance. (2) It exposes the interface between the financial intermediaries and the informal institutions that govern informal finance and microfinance through certain mechanisms like ‘joint liability’ and ‘social collateral’, which reduce information asymmetries and transactions costs. An implication is that informal institutions address the crucial issue of ‘moral hazards’. (3) The same informal institutions governing informal finance are being adapted and innovated by microfinance. Lending methodologies of informal finance are becoming embedded in microfinance. (4) Microfinance organizations are being transformed into formal financial intermediaries, thereby exposing the process by which informal institutions are also being formalized. (5) An empirical investigation of peoples’ needs, preference and benefits provides the evidence as to why they subscribe to informal institutions via the various financial intermediaries. The findings of this study provide some interesting insights: Firstly, models of financial services based on indigenous institutions have better chances of surviving than imported models. Secondly, informal institutions compete, coexist and even complement formal institutions in providing financial services to the economically active poor. Thirdly, microfinance has not just bridged the gap between formal and the informal finance; it is also becoming a catalyst through which informal institutions are slowly being formalized. Lastly, the client base’s needs, preferences and benefits account for the pervasiveness of informal institutions in informal finance and in microfinance.

Trinidad's history is both multi-ethnic and multi-cultural. Contemporary Trinidad society reflects this history; and many ethnicities and cultures can be found within Trinidadian culture. However, advertising media, I have found, usually does not reflect the total ethnic composition of Trinidad. Instead, a 'Brown', racially ambiguous, face is used as a brand ambassador. Viewing this phenomenon through the lens of women in media imagery, this work sought to investigate this phenomenon further.

På Nationaldagen år 1992 utnämndes steelpan till Trinidad och Tobagos nationalinstrument. Världens yngsta akustiska instrument har på några få decennier gjort en klassresa. Syftet med denna uppsats är att utifrån de gällande teorierna om subkultur analysera steelbandkulturens ursprung och dess utveckling från en gräsrotskultur till en representant för en hel nation. Vilka faktorer bidrog till subkulturens uppkomst? Hur var det möjligt för steelbandkulturen att inta en så framträdande position i ett multikulturellt samhälle där den europeiska kulturen värdesattes högst av alla? Och vad händer med en subkultur som blir accepterad av resten av samhället?