Thesis (Ph.D.)--University of Nebraska-Lincoln, 2008. / Title from title screen (site viewed Sept. 16, 2008). PDF text: 115 p. : port., music ; 4 MB. UMI publication number: AAT 3297463. Includes bibliographical references. Also available in microfilm and microfiche formats.

Mémoire de maîtrise--Histoire--Paris 8, 1990.

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This report explores the ideological motivations behind Charlotte Brontë's inclusion of and alterations to gothic conventions in Villette (1853). By building on an account of the recent critical conversation concerning the conservative Enlightenment force of the gothic, this report seeks to explain the political significance of a specific, nineteenth-century mutation in the genre: Lucy Snowe as an experiment in the bourgeois paradigm. Lucy Snowe's sophisticated consciousness of genre manifests in her minute attention to dress, but the persistence of her personal gothic history means that Villette enacts political tension between individualistic "self-fashioning" and historical determinism as clashing models for the origin of identity. / text

If you knew my thoughts; the dreams that absorb me; and the fiery imagination that at times eats me up and makes me feel Society as it is, wretchedly insipid you would pity and I dare say despise me. (C. Brontë, 10 May 1836) Before Charlotte Brontë wrote her first novel for publication, she admitted her mixed feelings about imagination. Brontë’s letter shows that she feared both pity and condemnation. She struggled to attend to the imaginative world that brought her pleasure and to fulfill her duties in the real world so as to avoid its contempt. Brontë’s early correspondence attests to her engrossment with the Angrian world she created in childhood. She referred to this world as the “infernal world” and to imagination as “fiery,” showing the intensity and potential destructiveness of creativity. Society did not draw Brontë the way that the imagined world did, and in each of Brontë’s four mature novels, she recreated the tricky navigation between the desirable imagined world and the necessary real world. Each protagonist resolves the struggle differently, with some protagonists achieving more success in society than others. The introduction of this dissertation provides critical and biographical background on Brontë’s juxtaposition of imagination/desire and reason/duty. Sandra Gilbert and Susan Gubar’s The Madwoman in the Attic supplies the basis for understanding the ways that the protagonists express imagination, and John Kucich’s Repression in Victorian Fiction defines the purposefulness of repression. The four middle chapters examine imagination’s manifestations and purposes for the protagonists. The final chapter discusses how the tension caused by the competing desires to express and repress imagination distinguishes Brontë’s style.

It is inevitable to observe that, in an urban field any architectural enterprise is subject to changing political, financial, technological and cultural demands. The pressure of these ever-changing forces attempts to modify and replace the initial program and the activities associated with the architectural product. The lifespan and the success of the resulting edifice depend on its ability to respond to such changes. Nevertheless, these ever-changing forces are naturally ambiguous and unpredictable so that architectural program becomes indeterminate. This thesis claims that in order to deal with the programmatic indeterminacy in an urban context, a strategic approach should be employed throughout the design process. Therefore, the thesis critically analyzes the strategic way of design to understand its working principles via examining the Parc de la Villette competition project of Rem Koolhaas/OMA. The mechanism of strategic way of design, how it works, and how it is constructed are the main focus of the thesis.

The Victorian governess occupied a difficult position in Victorian society. Straddling the line between genteel and working-class femininity, the governess did not fit neatly into the rigid categories of gender and class according to which Victorian society organized itself. This troubling liminality caused the governess to become implicitly associated with another disturbing domestic presence caught between worlds: the Victorian literary ghost. Using Henry James’s novella The Turn of the Screw as a touchstone for each chapter, this thesis examines how the spectral mirrors the governess’s own spectrality – that is, her own discursive construction as a psychosocially unsettling force within the Victorian domestic sphere.

This dissertation comprises an exploration of the concept of home and its link to propriety as it was imposed on women, focussing specifically on Jane Eyre and Villette by Charlotte Bronte. These novels share a preoccupation with notions of 'home' and what this means to the female protagonists. The process of writing on the part of the author, Charlotte Bronte, and the act of first-person narration on the part of the two female protagonists, Jane Eyre and Lucy Snowe, is significant in that the "muted culture" of women (Showalter 1999: xx) of the nineteenth century was given authorial and authoritative power in their stories. Questions of identity and location developed from Jane Eyre's and Lucy Snowe's being orphans, penniless and without homes. Subsequently issues of ownership and self-sufficiency emerged in their stories, all of which found particular focus in the home. This "muted culture", examined through the theories of marxism and new historicism, is also illuminated by a feminist analysis of Jane Eyre and Villette which reveals that the marginal female figures are entitled to, or deserving of, the privileges of home and selfhood only once they have made some sacrifice for this "unthinkable goal of mature freedom" (Gilbert & Gubar 2000:339). The exploration of 'home' finds resonance in a post-colonial context, as Bronte encompassed marginal figures in her society who remained homeless, bereft of their stories due to the effect of drastically "interrupted experiences" (Ndebele 1996: 28) in the process of identity formation. The situated analysis of the concept of home operates in two contexts in this thesis, that of nineteenth-century Britain and twentieth-century South Africa. Njabulo Ndebele states that South Africans have been marked by the experience of homelessness, "The loss of homes! It is one of the greatest of South African stories yet to be told" (1996: 28-9). By drawing on Bronte to illuminate the concept of home, a South African reader is able to further an understanding of the multi-faceted nature of this concept and to see that the new possibilities claimed for marginal figures at the periphery may have their origins in the representation of an earlier woman writer's "double-edged" (Eagleton 1988: 73) representation of 'home' . / Thesis (M.A.)-University of KwaZulu-Natal, 2005.

The possibilities for a rigorous deconstruction in landscape architecture are explored, based largely upon the theoretical work of Jacques Derrida, and the architectural work of Bernard Tschumi. Deconstruction is described in its philosophical context and as a form of literary criticism. This deconstruction is compared with recent architectural projects influenced by Derrida’s ideas, with particular attention to Parc de la Villette by Tschumi. Deconstruction as a design tool is compared to traditional design synthesis, and various methods of applying deconstruction to landscape architecture are described. / Master of Landscape Architecture

Ce mémoire étudie la série Aux Abattoirs de la Villette photographiée par Eli Lotar en 1929. Il montre comment elle a été assimilée par l’histoire de l’art au texte « Abattoir » de Georges Bataille, aux côtés duquel ont été reproduites trois photos du corpus sous la rubrique Dictionnaire critique de la revue Documents. Cette emprise théorique sur la série est mise en perspective au regard de la démarche artistique d’Eli Lotar et des autres photomontages dont elle a fait l’objet ensuite. Le premier chapitre insiste sur la formation d’Eli Lotar et introduit son séjour à La Villette en lien avec la thématique de l’abattoir dans l’entre-deux-guerres. Il analyse ensuite la fortune critique d’Aux Abattoirs de la Villette qui s’appuie sur la philosophie de l’informe chez Georges Bataille. Le deuxième chapitre analyse le photomontage de la série fait par E.L.T. Mesens dans Variétés (1930) et le photoreportage reconstitué par Carlo Rim dans Vu (1931). Selon des points de vue et un travail formel différents, tous deux accentuent la dimension humaine de l’industrie d’abattage animal. Le troisième chapitre fait apparaître le regard posé par Eli Lotar sur le site de La Villette en tenant compte de ses préoccupations socio-artistiques à travers ses collaborations auprès de Germaine Krull et Joris Ivens. Finalement, il dresse une analyse comparative de la série avec la toile Abattoir d’André Masson, le poème Porte Brancion de Raymond Queneau et le film Le sang des bêtes de Georges Franju pour renforcer les spécificités du médium photographique. / This master’s thesis is a study of the whole series Aux Abattoirs de la Villette, photographed by Eli Lotar in 1929. It demonstrates how the thirty-four prints were merged into Georges Bataille’s philosophy by the art historians of the 1990’s who based their interpretations upon the text « Abattoir ». This was published under the heading Dictionnaire critique inside Documents magazine. The series is taken apart from Bataille’s purpose in light of Lotar’s preoccupations and of the other editions of the photographs during the inter-war period. The first chapter insists on Eli Lotar’s photographic education preceding his visit to La Villette’s site in context with the slaughterhouse’s topic in the art Avant-garde. Then, it evaluates Aux Abattoirs de la Villette’s critical review based on Bataille’s conceptions of formless and sacrifices. The second chapter analyses the authorship conferred to the photomontages carried out by E.L.T. Mesens in Variétés (1930), who accentuates the similarities between the photographic and the slaughter cutting operations, and by Carlo Rim in Vu (1931), who reveals the human dimension of La Villette’s industry. The third chapter focuses on Lotar’s social preoccupations by according an importance to his collaborations with Germaine Krull and Joris Ivens. Finally, the series is addressed in an "intermediatic" perspective to emphasize the photographic point of view by comparing it with the painting Abattoir by André Masson, the poem Porte Brancion by Raymond Queneau and the film Le sang des bêtes by George Franju.