<p>In this study I situate socio-historically the adoption of the term <em>ekklēsia</em> as a permanent collective identity by early Christ-followers, particularly Pauline ones. I contribute to at least four areas of <em>ekklēsia</em> research. First, my examination of almost 1900 inscriptional occurrences of the word <em>ekklēsia</em> indicates a lack of evidence for a non-civic association self-identifying collectively as an <em>ekklēsia</em>. Second, I develop the preliminary observation by Runesson, Binder, and Olsson (2008) that <em>ekklēsia</em> can refer either to a gathering of Jews or to the self-designation of a Jewish community, i.e., that <em>ekklēsia</em> is one among several terms that can be translated into English as “synagogue.” This problematizes, from an institutional perspective, suggestions common in scholarship that Paul was “parting ways” with Judaism(s), ‘Jewishness,’ or Jewish organizational forms. Third, given both that non-Jewish Christ-followers could not be designated using the ethno-religious term “Israel” and that <em>ekklēsia</em> is a Jewish synagogue term, Paul’s designation of his multi-ethnic communities as <em>ekklēsiai</em> allowed gentiles qua gentiles to share with Torah observant Jews qua Jews in God’s salvation history with Israel. <em>Ekklēsia</em>, thus, does not indicate an inherently supersessionist identity for communities designated by this term. Fourth, Paul’s adoption of a political identity (civic <em>ekklēsia</em>) for his communities need not imply his promotion of counter-imperial civic ideology. Greek literary (e.g., Plutarch) and inscriptional evidence suggests that if an Imperial period non-civic group (e.g., voluntary association) self-designated as an <em>ekklēsia</em>, it could have been perceived as a positive, rather than as an anti-Roman, participant in society.</p> / Doctor of Philosophy (PhD)

Bezugnehmend auf die kontrovers diskutierten Krisenszenarien einer zunehmend politikdistanzierten Jugendgeneration, wurden in den letzten Jahren immer wieder Fragen nach den Möglichkeiten einer Re-Integration politischer Gemeinschaften thematisiert. Dabei avancierten gerade zivilgesellschaftliche Assoziationen im vorpolitischen Raum zu potenziellen Hoffnungsträgern für die Re-Integration politischer Gemeinschaften. Über die Beteiligung in Freiwilligenvereinigungen könnten sich gerade Jugendliche in ihrer Rolle des „mündigen Bürgers“ üben und „Demokratie im Kleinen“ erproben. Diese inzwischen durchaus kontrovers und differenziert diskutieren Annahmen werden in der vorliegenden Arbeit systematisch aufgearbeitet und in einem darauf aufbauenden Schritt mit empirischen Daten konfrontiert. Über Sekundäranalysen einschlägiger Surveys wird speziell für das Jugendalter recherchiert, welchen Erklärungsbeitrag die Beteiligung in Sportvereinen, kulturellen Vereinigungen, kirchlichen Gruppen und der freiwilligen Feuerwehr für den Erwerb von politischen Orientierungen und Verhaltensweisen leisten kann, welche Kompetenzen auf diesem Wege überhaupt erworben werden, welche Bedeutung den Kontexten der Partizipation in diesem Zusammenhang zukommt und welche weiteren Einflussgrößen zu berücksichtigen sind. / The ongoing debate on the citizens’ growing disenchantment with politics often focusses on political attitudes of adolescents. However, an increasing number of publications also address ways of political re-integration. Here, voluntary associations are perceived as schools of democracies that contribute to adolescents’ political socialization. It is claimed that membership in these associations induces civic mindedness, promotes positive feelings towards democracy and fosters political participation. This dissertation examines these assumptions: It gives an overview of the literature and empirically tests socialization mechanisms. Based on a secondary analysis of different surveys it is asked which particular political attitudes are socialized by the membership in voluntary associations. In addition, it is examined which types of voluntary associations contribute to political socialization. Furthermore, the dissertation also addresses the question if effects arise from active membership within these organizations and if selection effects account for correlations between associational membership and political attitudes.

As the main topic this thesis theoretically defines the subject municipality with extended powers and voluntary associations of municipalities for developement of regions. In the practical part i focused on a research inquiry, i analyse results of this inquiry and i consider a practical use in the public area. I try to point out the importance of the strategic management by dint of all needs which mean a long-term planning in relation to methods of managerial work. Another part of my survey is to analyse all technical infrastructure of municioalities in the south moravian district. And i would like to attention to the problems and deficiencies and not only to try fix this things but find out an actual oppurtunities to help these municipalities. Facts in this work can point out the importance of unions for developement of regions.

Indiana University-Purdue University Indianapolis (IUPUI) / This thesis seeks to answer the following question: What was the legacy of the Sisters of Charity in the history of philanthropy, women’s history, medicine and nursing? The Sisters of Charity was a Catholic religious order that provided volunteer nurses, and became highly visible, during the American Civil War. Several hundred Catholic sister nurses served; they supported both the Union and Confederacy by caring for soldiers from both armies. The sisters’ story is important because of the religious and gender biases they overcame. As nurses, the Sisters of Charity interacted with different people: they cared for soldiers, worked at the direction of surgeons and alongside lay relief workers. The war propelled them into public view, and the sisters acted as agents of change. Their philanthropy eroded some of the antebellum cultural proscriptions that previously confined Catholics, women and nurses. This thesis argues the Sisters of Charity created and implemented an antebellum philanthropic model, key aspects of which the majority, non-Catholic culture emulated after the war. The Sisters of Charity were agents of social change: they broke down religious, social and gender barriers, and developed a prototype for a healthcare model that the secular world emulated. Many women responded to the unprecedented suffering and cataclysmic conditions of the Civil War in a multitude of ways, and philanthropy was forever changed as a result. Wartime benevolence provided templates for large-scale voluntary organizations, illuminated the issue of payment for charity workers, moved the practice of philanthropy from individual to institutional, and led to the development of nursing as a profession. Female voluntarism shifted into the front and center of the public sphere. Charitable work moved along the continuum from individual to institutional, from volunteer to professional. Questions regarding the respective roles of payment to charitable workers developed. Nursing gained recognition as a profession, and formal training began. The Sisters of Charity were leaders in all these areas, and their orders served as models for the future of philanthropy. Yet they are often absent from analyses of the trajectory of nineteenth-century philanthropy, and this thesis delivers them to the discussion.