Habilitationsschrift--Munich, 1976. / Includes bibliographical references (p. [262]-276) and index.

This study represents an exploration of White's concept of transcendence in The Tree of Man and Voss by means of a detailed account of some of the key patterns of imagery deployed in these novels. White's imagery is a key mode of expression in his work, not simply manifesting in overarching religious symbols and framing structures but figuring in constantly modulated tropes continuous with the narrative, as well as in minor, but no less significant images occasionally susceptible to etymological or onomastic reading. While no attempt is made to provide an exhaustive exploration of the tropes at work in these novels, a sufficient range of material is covered, and its metaphoric density adequately penetrated, to highlight and explore a fundamental concern in White's work with a paradoxical unity underlying the dualities inherent in temporal existence. A useful way of approaching his fiction is to view the perpetual modulations of his imagery as the dramatisation of an enantiodromia or play of opposites, in which the conflicts of duality are elaborated and paradoxically - though typically only momentarily - resolved. This resolution or coincidence of opposites is a significant feature of his notion of transcendence as well as his depictions of illuminatory experience, and in this respect White's metaphysics share an essential characteristic, not only of Christianity, but a range of religious and mythological systems concerned with expressing a transcendent reality. Despite these analogies, however, the novels at hand are not so tightly bound to Christian, or any other, meaning-making systems so as to constitute sustained allegories, and hence this study does not aim to chart a series of correspondences between White's images and biblical or mythological symbols. Indeed, a criticism often levelled at White - with The Tree of Man and Voss typically figuring in support of this claim - is that he too rigidly imposes religious frameworks on his work. An extension of this view is formulated in the Jungian critique of White's corpus offered by David Tacey, who argues that White's conception of transcendence is consistently challenged by the archetypal significance of the images he employs, which point to a contrary process of psycho-spiritual regression in his protagonists. In a fundamentally text-based approach, this study explores White's use of imagery while taking biblical resonances and archetypal interpretations into account, and suggests that, though White's images are highly allusive, they are not merely agents of imported Christian, or other traditional symbolic values. Nor do they undermine the authenticity of his depiction of the spirituality of his protagonists, or obtrude on the fabric of the narrative. Instead, the range of his images are - though often ambivalent - integral to a network of mercurial tropes which articulate and constantly evaluate a notion of transcendence through inflections and oscillations rather than equations of meaning.

Critics have not yet come to an agreement as to how much Goethe took from Voss's Luise for his Hermann und Dorothea: and how much credit we are justified in giving to Goethe's originality for his production. When Hermann und Dorothea first appeared, it was scorned by a great many readers as being a rather poor imitation of Luise. Now it is undoubtedly regarded as the better productions of the two. However many critics still consider it to be an imitation of Voss, although perhaps an improvement. Certainly, Goethe was inspired to the use of the hexameter, in the telling of his story, by Voss's work; there is not a doubt of this, as Goethe himself admits the fact without hesitancy. But I feel sure that in making an honest comparison of the two poems one can easily see that the younger poet is entirely original except, as I have said, in the matter of the verse-form. Goethe's poem contains many subtleties of character and really wonderful philosophies of life, that when one studies the two poems for comparative purposes, Luise becomes weak and colorless besides the masterpiece, Hermann und Dorothea.

We examined the radial growth - climate association of a disjunct population of white spruce (Picea glauca (Moench) Voss) at its southern limit of distribution. Forty-four white spruce tree islands were sampled over four mixed-grass prairie preserves in the Spruce Woods Provincial Park located in the forestprairie boundary of southwestern Manitoba. Reduced radial growth occurred during the 1910s, 1930s, early 1960s, and the late 1970s to the early 1980s and corresponded to periods of drought on the Canadian prairies, and the Great Plains of the United States. Correlation and response function coefficients indicated that conditions in the summer and fall of the previous year (t-1), and the summer of the current year (t) strongly influenced white spruce growth. Growth was positively correlated with August-September (t-1) and May-June-July (t) precipitation and moisture index (precipitation minus potential evapotranspiration). Radial growth was positively associated with June-July-August (t) river discharge. Growth was most correlated with maximum and mean temperature compared with minimum temperature. Precipitation and maximum temperature accounted for the greatest variation in radial growth (61%). The results suggest that white spruce growth is sensitive to climatic fluctuations because growth is restricted by moisture deficiency exacerbated by temperature-induced drought stress.

This thesis argues that Patrick White’s Voss, Michael Ondaatje’s The English Patient and David Malouf’s An Imaginary Life depict landscape in a manner that reveals the inadequacies of imperial epistemological discourses and the rationalist model of subjectivity which enables them. The study demonstrates that these novels all emphasise the instabilities inherent in imperial epistemology. White, Ondaatje and Malouf chart their protagonists’ inability to comprehend and document the landscapes they encounter, and the ways in which this failure calls into question their subjectivity and the epistemologies that underpin it. One of the principal contentions of the study, then, is that the novels under consideration deploy a postmodern aesthetic of the sublime to undermine colonial discourses. The first chapter of the thesis outlines the postcolonial and poststructural theory that informs the readings in the later chapters. Chapter Two analyses White’s representation of subjectivity, imperial discourse and the Outback in Voss. The third chapter examines Ondaatje’s depiction of the Sahara Desert in The English Patient, and focuses on his concern with the ways in which language and cartographic discourse influence the subject’s perception of the natural world. Chapter Four investigates the representation of landscape, language and subjectivity in Malouf’s An Imaginary Life. Finally, then, this study argues that literature’s unique ability to acknowledge alterity enables it to serve as an effective tool for critiquing colonial discourses.

Made available in DSpace on 2013-08-07T19:02:47Z (GMT). No. of bitstreams: 1 000346561-Texto+Completo-0.pdf: 383141 bytes, checksum: 87b60b557c4552324d470540f6b5b815 (MD5) Previous issue date: 2006 / This study suggests a comparison of literary works from Brazil and Australia in terms of their colonial and post-colonial experiences, using a model of the cultural interactions that characterise colonisation. This model offers a terminology for comparing cultural hybridism in different contexts by schematising possible relationships between the different cultural roots of societies that result from the colonial process. The three main influences identified are the indigenous cultures, the cultures of the colonisers, and the cultures of those transported to the colony against their will: African slaves, in the case of Brazil, and prisoners from the British Isles, in the case of Australia. This model is applied in a comparative analysis of the representation of these colonial and post-colonial relationships in two novels that deal with the formation of new societies in the Latin and British worlds: O Continente (1949), by the Brazilian Erico Verissimo, and Voss (1957), by the Australian Patrick White. The study demonstrates the analytical utility of the model and identifies a high level of morphological similarity between the cultural relationships represented in the two works. / O presente estudo sugere uma comparação entre obras literárias do Brasil e da Austrália em termos das suas experiências coloniais e pós-coloniais, através de um modelo das interações culturais que caracterizam a colonização. O modelo fornece uma terminologia para comparar o hibridismo cultural em contextos diferentes, esquematizando as relações entre as várias raízes culturais de sociedades que surgem no processo colonial. As três principais influências identificadas são as culturas indígenas, as culturas dos colonizadores e as culturas dos indivíduos transportados à colônia contra a sua vontade: os escravos africanos, no caso do Brasil, e os prisioneiros das Ilhas Britânicas, no caso australiano. Este modelo é aplicado em uma análise comparativa da representação dessas relações coloniais e póscoloniais em dois romances que tematizam a formação de sociedades novas nos mundos latino e britânico: O Continente (1949), do sul-rio-grandense Erico Verissimo, e Voss (1957), do australiano Patrick White. O estudo comprova a utilidade analítica do modelo e mostra um alto grau de semelhança morfológica entre as relações culturais representadas nos dois textos.

No description available.

Nikos Kazantzakis� Captain Michales is a freedom fighter in nineteenth century Crete. Patrick White�s Voss is a German explorer in nineteenth century Australia. Two men struggling for achievement, their disparate social contexts united in the same fundamental search for meaning. This thesis makes comparison of these different struggles through thematic analysis of the texts, examining within the narratives the role of food, perceptions of body and soul, landscapes, gender relations, home-coming and religious experience. Themes from the novels are extracted and intertwined, within a range of theoretical frameworks: history, anthropology, science, literary and social theories, religion and politics; allowing close investigation of each novel�s social, political and historical particularities, as well as their underlying discussion of perennial human issues. These novels are each essentially explorations of the human experience. Read together, they highlight the commonest of human elements, most poignantly the need for communion; facilitating analysis of the individual and all our communities. Comparing the two novels also continues the process of each: examining the self both within and outside of the narratives, producing a new textual self, arising from both primary sources and the contextual breadth of such rewriting.

The process of metaphrasis denotes the translation of a work of art from one medium into another. Opera is fundamentally an adaptive art form and contemporary opera has increasingly turned to the novel as the sophistication and range of the resources of modem music theatre have expanded. This dissertation will examine the contemporary operatic adaptation of five works of fiction. The method employed is a comparison of fictional and operatic discourse and an analysis of the translation of fictional narrative into operatic narrative. Emily Bronte's Wuthering Heights poses particular narrative problems for operatic adaption while Herman Melville's Billy Budd is characterised by its intrusive narrator and a pervasive ambiguity. Joseph Conrad's novel, Under Western Eyes, exemplifies many of the narratological complexities of modernism, whereas Patrick White's Voss, a seminal postcolonial text, offers the operatic adaptor opportunities for the transcendence of language through music. The final chapter of this study will examine Henry James's tale, liThe Aspern Papers II , which incorporates many of James's reflections on literature and the literary life. The postmodernist operatic adaptation transmutes this self-reflexive fictional work into an opera profoundly concerned with the ontology of opera itself. This study will test the thesis that opera's affinity lies with the novel rather than with drama: that the fundamental narrative mode of opera is diegetic rather than mimetic. The main theoretic thrust proposes that the orchestra in opera performs a similar function to the narrator in fiction. As fictional characters exist only through the medium of their 'text' therefore, it will be argued, operatic characters exist only as part of their 'musical' text. Fictional narrative, while frequently conveying the impression of mimesis is essentially diegetic; operatic characters appear to possess a similar autonomy to their counterparts in drama, but can be seen as analogous to those in fiction and as a function of the diegesis of operatic narrative. Operatic characters are 'created' by the orchestral-narrator and have their being only as part of this narrative act. / Thesis (Ph.D.)-University of Natal, Durban, 1994.

Nikos Kazantzakis� Captain Michales is a freedom fighter in nineteenth century Crete. Patrick White�s Voss is a German explorer in nineteenth century Australia. Two men struggling for achievement, their disparate social contexts united in the same fundamental search for meaning. This thesis makes comparison of these different struggles through thematic analysis of the texts, examining within the narratives the role of food, perceptions of body and soul, landscapes, gender relations, home-coming and religious experience. Themes from the novels are extracted and intertwined, within a range of theoretical frameworks: history, anthropology, science, literary and social theories, religion and politics; allowing close investigation of each novel�s social, political and historical particularities, as well as their underlying discussion of perennial human issues. These novels are each essentially explorations of the human experience. Read together, they highlight the commonest of human elements, most poignantly the need for communion; facilitating analysis of the individual and all our communities. Comparing the two novels also continues the process of each: examining the self both within and outside of the narratives, producing a new textual self, arising from both primary sources and the contextual breadth of such rewriting.