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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the futureSchäffler, Margaret Mary 06 1900 (has links)
The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White
women joined the congregation. In 1928 the first black woman entered the congregation
but because of the policies affecting the different race groups in South Africa, the full
integration of black and coloured women was not achieved until 1983. Chapter 1
introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces
the origin of the congregation and looks at its development. A brief overview of the story
of the black sisters is given in Chapter 3. In the next chapter archival sources are used to
understand what happened. Interviews that were conducted with some of the sisters
involved in the story are given in Chapter 5. In Chapter 6 there is a look at the current
situation and some of the implications for the future as the process of integration continues. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the futureSchäffler, Margaret Mary 06 1900 (has links)
The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White
women joined the congregation. In 1928 the first black woman entered the congregation
but because of the policies affecting the different race groups in South Africa, the full
integration of black and coloured women was not achieved until 1983. Chapter 1
introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces
the origin of the congregation and looks at its development. A brief overview of the story
of the black sisters is given in Chapter 3. In the next chapter archival sources are used to
understand what happened. Interviews that were conducted with some of the sisters
involved in the story are given in Chapter 5. In Chapter 6 there is a look at the current
situation and some of the implications for the future as the process of integration continues. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of JonahRiebesehl, Klaus 11 1900 (has links)
The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh.
It works with a combination of narrative analysis and intertextuality.
The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing
three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 //
3.3b-10; 2.1-11 // 4.1-11.
The structure of 1.4-16, including the inner development of the mariners, shows that a
conversion of the Seamen to Yahweh is intended. In the same manner the structure of
3.3b-10 and the positive characterization of the Ninevites show that a conversion to the
one true God is intended. These results are each confirmed by an intertextual analysis of
1.14 and 16 and of the faith, the repentance and the God who relents.
Result: The book of Jonah teaches that Non-Israelites can have a relationship with
Yahweh. This is possible through an Israelite, becoming reality by conversion of the
Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute
und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination
aus Erzähltextanalyse und Intertextualität vor.
Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen,
die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11.
Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen,
dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen
Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der
Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung
zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens,
der Buße, sowie der Reue Gottes gestützt wird.
Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe
haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden
bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament)
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