In the Gulf Islands and Salish Sea Regions of British Columbia the Parks Canada Agency (PCA) currently operates Gulf Islands National Park Reserve (GINPR) and is in the development phase for the proposed Southern Strait of Georgia National Marine Conservation Area Reserve (SSGNMCAR). Protected areas such as these are meant to protect the ecological and cultural heritage of the region on behalf of all Canadians. As the government runs and expands their protected areas in the region it is important to look at their relationship with Indigenous communities in particular, as the PCA mandate requires the agency to work in “partnership” with Indigenous communities (Parks Canada 2017). The region is home to nearly 20 First Nations groups including the three W̱SÁNEĆ First Nations of the W̱SÁNEĆ Leadership Council (WLC). The WLC is an Indigenous government that has publicly stated their perception of a strained relationship with the PCA beginning before the formal establishment of GINPR in 2003. Through historical analysis; interviews with employees from the PCA and members of the W̱SÁNEĆ community; and a review of several aspects of site management and establishment in the region – this thesis explores the changing relationship between the PCA and W̱SÁNEĆ First Nations. Through this thesis I collect and discuss recommendations from W̱SÁNEĆ community members, and develop several myself, for the PCA to consider developing to improve the partnership between the two bodies. Potentially a partnership could lead towards formalized and lasting co-operative decision-making practice in the region’s cultural and natural heritage management. / Graduate

In this Master’s thesis, I document my experience working with members of the W̱SÁNEĆ Nation in their efforts to revitalize the reef net fishery. As part of this research project, I interviewed W̱SÁNEĆ community members, and I created a digital map of reef net fishing locations (SWELSWÁLET). In each of these interviews, different W̱SÁNEĆ community members chose to frame reef net fishing differently, and they highlighted specific and unique “alternative political approaches” toward W̱SÁNEĆ cultural resurgence (Kew & Miller 1999:58-59). Despite these differences, each W̱SÁNEĆ community member that I interviewed believed that reef net fishing is something that “needs to be shared” (XA’LATE, pers. comm., June 14, 2016). In Chapter 1, I explore the variations in what specific W̱SÁNEĆ community members want shared. In Chapters 2 and 3, however, I examine the delicate cultural, political, and legal contexts that have made sharing a complicated process. In Chapter 2, I analyze how the BC Treaty Process (BCTP) has exacerbated conflicts among First Nations in British Columbia. Further, I discuss the impact that these conflicts have had on how the W̱SÁNEĆ Nation shares information with their intranational and international neighbours. In Chapter 3, I explore how my misaligned expectations of knowledge sharing in collaborative community-based research—as a white settler man—clashed with “the values and beliefs, practices and customs of [the W̱SÁNEĆ Nation]” (L. Smith 2012:15-16; Lassiter 2005). I also make recommendations for how settler researchers in the future should proceed with research projects in these contexts. / Graduate / 2019-12-06

This thesis examines restoration of Garry oak ecosystems in Southwestern British Columbia, Canada. Before the arrival of European settlers, Coast Salish peoples practiced intensive stewardship and cultivation practices that heavily shaped Garry oak ecosystems. These long-standing stewardship practices are responsible for the abundance of culturally important plants found in Garry oak ecosystems today. In addition to their cultural value to Coast Salish peoples, Garry oak ecosystems also support unique biodiversity, including numerous at-risk species. These ecosystems and the values they embody came under threat with the arrival of European settlers, who introduced non-native plants and excluded Coast Salish peoples and their stewardship practices from these ecosystems. Today, Garry oak ecosystems have been reduced to a fraction of their pre-colonial distribution and remaining patches are typically heavily invaded by both native and non-native plants. Their cultural and biological values coupled with ongoing degradation has motivated both Indigenous and non-Indigenous land managers to implement restoration programs in Garry oak ecosystems. To inform future restoration efforts, this thesis examines ecological impacts of a long-term restoration program and a wildfire in a lək̓ʷəŋən Garry oak ecosystem at Mill Hill Regional Park near Langford, British Columbia. In Project 1, vegetation responses to a 13-year invasive species removal program were quantified to determine if native plant populations were successfully bolstered by the removal efforts. In Project 2, impacts of an unintended wildfire on the relative cover of native and non-native plants were examined. This attempted to explore potential ecosystem shifts that may occur as wildfires increase in frequency and severity as predicted by climate models. In Project 1, the greatest change observed after invasive species removal was an increase in other introduced species, while increases in native species were not statistically significant. In Project 2, introduced Anthoxanthum odoratum was facilitated by fire while native Camassia spp. were reduced by it. Taken together, these results demonstrate the complexity of restoring Indigenously managed ecosystems where multiple introduced species have existed for long periods. Invasive species, specifically Anthoxanthum odoratum, showed greater responses to removal efforts and wildfire than native species. Intensive, long-term restoration programs that utilize multiple tools, including low-intensity fire, invasive removal, herbicide, and seeding of native species appear necessary to bolster native species without unintentional facilitation of introduced species. Coast Salish peoples and stewardship practices were integral in maintaining these ecosystems before the arrival of European settlers and should play a key role in their restoration today, though traditional practices will likely need adapted to account for environmental changes caused by colonization. Furthermore, to avoid continuing the cultural damage that began with colonization, it is vital that Coast Salish First Nations lead or be directly involved in restoration of these ecosystems, which continue to hold irreplaceable cultural value. / Graduate / 2023-01-14