Thesis (Th. D.)--Concordia Seminary, 1985. / This is an electronic reproduction of TREN, #020-0019. Bibliography: leaves 339-379.

Thesis (Th. D.)--Concordia Seminary, 1985. / Bibliography: leaves 339-379.

袁明蕙. / "2002年7月" / 論文 (哲學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 91-94) / 附中英文提要. / "2002 nian 7 yue" / Yuan Minghui. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 91-94) / Fu Zhong Ying wen ti yao. / Chapter 第一章： --- 緒言 --- p.1-10 / Chapter 第一節. --- 題解及選題目的 / Chapter 第二節. --- 前人硏究回顧 / Chapter 第三節. --- 硏究進路及方法 / Chapter 第二章： --- 倪柝聲「地方教會」理念的源起（1920-1927) --- p.11-33 / Chapter 第一節. --- 福州的基督教會 / Chapter 1. --- 宣教路線的轉移 / Chapter 2. --- 宣教事業的屬靈危機 / Chapter 3. --- 有名無實的福州青年信徒 / Chapter 第二節. --- 二十世紀初的奮興佈道運動 / Chapter 1. --- 奮興佈道運動的淵源與特色 / Chapter 2. --- 被奮興的福州青年 / Chapter 3. --- 分別爲聖與分離主義 / Chapter 第三節. --- 倪柝聲「地方教會」理念的建構 / Chapter 1. --- 西方屬靈書籍及作家的啓發 / Chapter 2. --- 走入文字工作的門檻 / Chapter 3. --- 遊行佈道與聚會點的建立 / Chapter 第三章： --- 倪柝聲「地方教會」的拓展（1927-1942) --- p.34-61 / Chapter 第一節. --- 上海的啓發 / Chapter 第二節. --- 上海聚會點的建立、發展與功能 / Chapter 1. --- 實踐理念的試驗場所 / Chapter 2. --- 招聚各地信徒的基地 / Chapter 3. --- 抗戰初期的盛況 / Chapter 第三節. --- 建立文字工作的基地 / Chapter 1. --- 書籍的出版及其影響力 / Chapter 2. --- 報刊的出版及其影響力 / Chapter 第四節. --- 「使徒」的腳蹤與聚會點的拓展 / Chapter 1. --- 「使徒」的來源及身份 / Chapter 2. --- 「使徒」的職責與功能 / Chapter 3. --- 與宗派教會的關係 / Chapter 4. --- 同工訓練 / Chapter 第四章： --- 「地方教會」的組織化（1943-) --- p.62-87 / Chapter 第一節. --- 背景一陷落於內憂外患的組織基礎 / Chapter 第二節. --- 戰後的恢復與組織化 / Chapter 1. --- 善於組織的領袖一李常受 / Chapter 2. --- 重振地位的創辦人一倪柝聲 / Chapter 第三節. --- 理念與組織的配合一新方向的內容特色 / Chapter 1. --- 高舉團體性 / Chapter 2. --- 「使徒」的腳蹤：跟隨耶路撒冷的原則一從中心到圓周 / Chapter 3. --- 「地方教會」的地位與運作 / Chapter 第四節. --- 短暫的實踐期 / Chapter 1. --- 中心的榜樣 / Chapter 2. --- 文字工作 / Chapter 3. --- 「使徒」的腳蹤與各地聚會點之運作 / Chapter 第五節. --- 「地方教會」在香港一組織化與分裂 / Chapter 1. --- 興起的背景 / Chapter 2. --- 戰後的組織化與蓬勃期 / Chapter 3. --- 分裂的原因 / Chapter 4. --- 分裂以後的發展 / Chapter 第五章： --- 總結 --- p.88-90 / 參考書目 --- p.91-94

Thesis (M.A.)--Trinity Evangelical Divinity School, 1970. / Includes bibliographical references (leaves 128-130).

Thesis (M.A.)--University of Hong Kong, 1997. / Includes bibliographical references (leaf 47-58). Also available in print.

The 2015 publication of Harper Lee’s Go Set a Watchman (2015) raised questions and concerns when it was read in the context of the author’s first novel, To Kill a Mockingbird (1960), a text with strong, direct statements related to civil rights and social injustice. This thesis examines textual similarities and differences between Watchman and Mockingbird, suggesting the likely influence of editor Thèrése “Tay” von Hohoff in Mockingbird’s published version. Additionally, the thesis examines Hohoff’s 1959 biography, A Ministry to Man: The Life of John Lovejoy Elliott, as a plausible inspiration for Lee’s Mockingbird hero, Atticus Finch. Containing corroboration from available correspondence, biographical information, interviews, and historical records, this thesis documents Hohoff’s editorial influence on Lee as the two worked together to create a lasting contribution to American literary history and culture.

Thesis (M.A.)--香港中文大學硏究院神學學部. / Includes bibliographical references: leaves 285-299. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan shen xue xue bu. / 前言 --- p.1-9 / Chapter 第一章 --- 倪拆聲的生平及時代背景 / Chapter ´¡ --- 引言 --- p.10-12 / Chapter ´Ł --- 早期生活（一九○三´ؤ一九二一） --- p.12-21 / Chapter ´Ø --- 初期工作時期（一九二二´ؤ一九二七） --- p.22-33 / Chapter ´Ð --- 獨立工作發展期（一九二八´ؤ一九三四） --- p.34-44 / Chapter ´Þ --- 工作的再思想前後期（一九三五´ؤ一九四二） --- p.44-56 / Chapter ´Æ --- 後期的生活（一九四三´ؤ一九七二） --- p.56-72 / Chapter 第二章 --- 倪拆聲的教會觀念的探討 / Chapter ´¡ --- 引言 --- p.73-76 / Chapter ´Ł --- 前期´ؤ´ؤ一九四五年前對教會的基本觀念 / Chapter 一 --- 教會的意義及本質 --- p.77-80 / Chapter 二 --- 教會的類型 --- p.80-84 / Chapter 三 --- 地方和地方教會的意義 --- p.84-86 / Chapter 四 --- 地方教會與使徒（工人） --- p.86-107 / Chapter 五 --- 地方教會的組織及工作 --- p.107-122 / Chapter ´Ø --- 後期´ؤ´ؤ一九四五年對教會觀念的一些基本改變 / Chapter 一 --- 工作中心的地方教會與普通的地方教會之別 --- p.123-127 / Chapter 二 --- 使徒與長老的關係 --- p.127-129 / Chapter 三 --- 教會中的權柄與順服 --- p.129-134 / Chapter 四 --- 使徒間「工作團體」性質的改變 --- p.134-136 / Chapter 五 --- 使徒質素的要求 --- p.136-138 / Chapter 六 --- 信心事業的處理及使徒的經濟問題 --- p.139-140 / Chapter 七 --- 福音移民的推行 --- p.141-146 / Chapter 第三章 --- 倪拆聲教會觀中主要觀念的討論及批評 / Chapter ´¡ --- 引言 --- p.147-148 / Chapter ´Ł --- 對倪拆聲的教會觀中幾個主要觀念的討論及批評 / Chapter 一 --- 教會的意義及本質問題 --- p.149-174 / Chapter 二 --- 「地方教會」及「字派」問題 --- p.175-188 / Chapter 三 --- 「使徒」和「工作」的問題 --- p.188-213 / Chapter 第四章 --- 聚會所的發展與其在中國教會史中的地位 / Chapter ´¡ --- 引言 --- p.214-215 / Chapter ´Ł --- 「聚會所」發展原因的探讨 / Chapter 一 --- 迎合民族主義的浪潮 --- p.216-226 / Chapter 二 --- 配合時代背景的需求 --- p.227-235 / Chapter 三 --- 「使徒」身份的特性 --- p.235-259 / Chapter 四 --- 教會總動員的力量 --- p.239-247 / Chapter ´Ø --- 「聚會所」在近代中國教會史中的表現和批評 / Chapter 一 --- 在「本色教會」運動中的表現 --- p.247-255 / Chapter 二 --- 在「平信徒訓練」運動中的表現 --- p.255-263 / Chapter 三 --- 對「讀經態度」和「字派」的表現 --- p.263-276 / 結語 --- p.277-284 / 參考書目 --- p.285-299

In 7 scenens I describe differenses between the book and the film Beowuf. I use the scene when he arrrives in the boat, the watchman at the score, Beowulf´s arrive at the hall, a fighting scene, the moster´s mother, Finn the Frisian and the dragon

This paper takes a cultural materialist approach in analyzing the hegemonic purpose of using Harper Lee’s To Kill a Mockingbird in American education. Ideas from critical race theory and Lee’s second novel, Go Set a Watchman, are used to reveal obfuscated aspects of Mockingbird’s narrative. These aspects have been repurposed to fit a Eurocentric palate, and have let the book achieve success under the guise of being a progressive and multiculturalist work. Mockingbird’s narration, marked by childlike innocence, has been used to obfuscate Eurocentric ignorance of racial and economic inequality. The text has also been used to divert blame from those in power onto those oppressed by a hegemonic system. Racism is in Mockingbird inaccurately described as an individual moral issue, rather than a system of discrimination which is deeply ingrained in every aspect of U.S. society. The liberal moderate ideology which informs Atticus character has historically been ignored due to his unquestionable, near-mythical position as a moral role model. The paper finds that Mockingbird has been used as part of a greater Eurocentric narrative which positions the Civil Rights Movement as a white movement of moral improvement.

地方召會(在中國和臺灣地區的名稱沿革：小群→基督徒聚會處→聚會所→地方召會，本文簡稱「地方召會」)，其創始人—倪柝聲、李常受等，今有無數基督徒受其思想的影響；根據《聖經》所建立的地方召會已散佈在全球六大洲，涵蓋著不同的國家、種族、語言和文化。 地方召會在中國初創時期，已建立移民擴展的規模，即往在地化和國際化的政策發展；後因政局改變，地方召會發展至香港、臺灣和東南亞地區，在臺灣發展的初期階段，帶進百倍的人數增長，迄今成為臺灣第二大基督徒團體，而臺灣的地方召會，接續先前在大陸區域開展的模型，作為全球發展的基地之一，擴展到全球各大洲，目前全球信眾約廿餘萬人，在全世界積極擴展信仰的版圖。 本文從核心信仰出發，以宗教非營利組織的觀點，逐一探討地方召會的信仰和宗教實踐，首先說明地方召會的信仰與在中國大陸時期的擴展；其次介紹宗教非營利組織和地方召會在臺灣時期的擴展；第三為論述地方召會的國際化拓展模式，並以東南亞各國為深度探討，在李氏離世後，地方召會在無指定的接班人狀況下，其擴展方針絲毫不受影響且發展更鉅，被公認為對基督教界具有影響力的團體。 / The local church (the revolution of this name in China and Taiwan: a small group→the assembly of Christian→the meeting hall→the local church, this paper refers to "the local church"), its founders—Watchman Nee and Witness Lee(this paper refers to "Nee" and “Lee”), there are countless Christians are affected by their thought; The local church established according to the Bible has spread across the six continents, covering the different nations, races, languages and cultures. The local church during the starting period in China, has established the scope of immigrant expansion, that was policy development of localization and globalization; due to the political changes, the local church developed to Hong Kong, Taiwan and the South East Asia. In the early stages of development in Taiwan, brought into a hundredfold increase in numbers so far has become the second largest Christian community in Taiwan. And the local church in Taiwan following the development model carried out in mainland China area previously, being one base of global development and expands to all continents. For the time being, there are about two hundred thousand believers on the earth and expands the territory of faith in the world actively. This paper begins from the core of faith, studying the faith and the practices of religion in the local church from the view of religious non-profitable organization. The first, describing the faith of the local church and the expansion during the age in t mainland China; Secondly introducing the religious non-profit organization and the expansion of the local church during the age in Taiwan; the third, discussing the international expansion mode of local church and taking the countries in Southeast of Asia to have deep discussion. Especially from 1997 so far, the local church in the absence of the designated successor after Lee's passing away, the expanding strategy develops more largely without compromising and being recognized as an influential community to the Christianity.