"Human rights instruments have come a long way in the protection of women generally. This is evident in the Universal Declaration of Human Rights (UDHR), the International Covenant on Economic, Social and Cultural Rights (ICESCR) and more specifically, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). At the regional level, the African Charter on Human and Peoples' Rights (the African Charter) and the Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women (The Women's Protocol to the African Charter), have made commendable strides in protecting the rights of women in Africa. In all of these instruments, however, not much attention is devoted to certain specific categories of women. This generalization of the law has created a situation in which certain groups of women, such as widows, are not adequately protected from abuse. This unfortunate observation is further buttressed by the fact that issues concerning widows are rarely on the agenda of most international conferences. Interestingly, domestic legislation in many African countries, such as Uganda, have drawn inspiration from international human rigths instruments in protecting the rights of women. In many instances even widows seem adequately protected by national legislation. Ironically, the situation on the ground in most African countries will reveal that notwithstanding all these developments, the rights of widows are actually being violated with impunity. This is attributable to the fact that most African countries have multiple legal systems where there is an interplay of national statutory law, common law and customary law. The customary law recognizes traditional and cultural practices, which discriminate against women, and which in the final analysis negates all attempts by international, regional and national legislation that are geared towards the protection of the rights of women. This is evident from such practices as the customary inheritance practices and rites which widows are subjected to across the entire continent. This situation is further aggravated by the fact that most widows who bear the brunt of these discriminatory practices are those found in rural societies, where illiteracy is high and ignorance of law (particularly written law) is rife. Uganda, like most African states, has an impressive number of legislation that seeks to protect widows. However, empirical evidence as to what actually happens in reality proves that these laws are but mere words on paper that have no practical effect. The problem that this paper seeks to address is whether international, regional and indeed Ugandan domestic law have proven adequate in protecting widows in Uganda against derogatory, dehumanizing and discriminatory customary widowhood practices or rites." -- Introduction. / Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2003. / Prepared under the supervision of Dr. Henry Onoria, Faculty of Law, Makerere University, Kampala, Uganda / http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html / Centre for Human Rights / LLM

Thèse (Ph. D.)--Université de Montréal, 2001. / Comprend des réf. bibliogr.

Many studies suggest that aging women have unique experiences in widowhood, which are different from those of aging men because of gender inequality. This study explored the 2014 Health and Retirement Study (HRS) to discover whether gender influences the factors that affect subjective well-being of elderly widows and widowers (aged 65 and over). To look at subjective well-being, I used a feminist gerontological approach to explore possible gender differences and examined life satisfaction, a life satisfaction scale, and happiness, their corresponding predictive factors, and their importance for each of the measures of subjective well-being. This study found that there were gender differences in total household income and social support from friends. Although gender did not affect subjective well-being directly, there were gender differences in the ways that education, total household income, total wealth, and social support from children and friends affected the subjective well-being of widows and widowers. / Master of Science / Aging is getting increasing attention from scholars, policymakers, and the general public. However, the experiences of widowed elders are not at the center of attention, even though they constitute a considerable portion of the aging population. When scholars do focus on widowhood, the typical approach is to examine the negative sides of widowhood, such as depression. However, this study investigates the subjective wellbeing of widowed elders in terms of life satisfaction and happiness. Specifically, this study focuses on potential gender differences in sources of subjective well-being, and how these might relate to gender inequalities over the life course. The findings suggest that the ways education, income, wealth, and some sources of social support that affected life satisfaction and happiness did differ between widows and widowers. Women’s roles as wives and mothers and their domestic labor meant that income and social support from children were important to their life satisfaction and happiness; widowers’ life satisfaction was related only to income, although their happiness was sensitive to many factors. Further, even though elderly widows had much lower income and wealth, they still had comparable levels of subjective well-being as did elderly widowers. The results point to ways that inequality in terms of the gender division of labor shaped the sources of seemingly equal levels of subjective well-being.

The present longitudinal study examined the effects and interactions of several variables thought to affect adjustment to conjugal bereavement. Questionnaires were administered to 147 conjugally bereaved subjects and to 46 persons bereaved of close relatives other than spouse. Independent variables included experienced competence (self-esteem, locus of control, coping self-efficacy, and prior coping strategies), impact of loss (anticipation and preventabillty of loss, centrality of relationship and life change), and perceived resources. All of the independent variables were found to be important predictors of adjustment in conjugal bereavement. However, hypothesized interactions among variables were generally not found. Experimental variables were better predictors of adjustment in conjugal bereavement than were demographic variables. Contrary to prediction, widowed subjects tended to become more lonely and showed increased bereavement adjustment difficulties over a six month period of time. However, post hoc analysis suggested that levels of adjustment do not decline over the long term in widowhood. The present study supports a view of widowhood as a multidimensional event, characterized by seemingly contradictory feelings, experiences, and behaviors.

In an expansive feminist literature on gender and development, scholarly research on widows and widowhood remains limited, particularly within the context of Nepal. While there are some important exceptions, existing work reinforces stereotypes of widows as old and poor victims, and widowhood as essentially a marginalised and vulnerable status. This thesis seeks to confront such homogenous views and to 'rewrite' widowhood. In particular, it explores the diverse experiences of widowhood through the adoption of an intersectional life-course lens, conceptualises well-being from the embedded perspective of widows and examines the complex ways in which widowed women assert agency. This thesis is born out of a longstanding academic engagement with Nepali widows. Based upon ethnographic qualitative research, the study involved two periods of intensive research in the Kathmandu Valley in Nepal. The research was operationalised through a triangulation of qualitative methods resulting in a rich evidence base of eighty-one semi-structured interviews, eighteen oral histories, five focus groups and ten key informant interviews. This research shows that that widowhood is more complex than much of the scholarship to date suggests. Key findings include the particular salience of age, caste and the life course in shaping experiences of widowhood. It demonstrates that while widows' understandings of well-being can be categorised as material, perceptual and relational, relationships with children, family and the wider community in which they live underpin all of these. This research also uncovered widows' complicated and contradictory enactments of agency that can be placed on a 'resisting-conforming' continuum, and are shaped by gendered cultural norms, eschatological beliefs, temporality and intersectional identities. This thesis contributes to more nuanced empirical and theoretical understandings of widows and widowhood, intersectionality well-being and agency.

Widowhood and remarriage affected a majority of people in colonial Australia, yet historians have given them scant attention. Today, widowhood primarily concerns the elderly, but in the mid-nineteenth century a considerable proportion of deaths were amongst young adults. Thus many widows and widowers had children to care for, who were also affected by the loss of a parent and the possible remarriage of their surviving parent. Extended families might be called on for support, while communities, at the local and government level, were confronted with the need to provide welfare for the widowed and orphaned, including the older widowed. This thesis considers how widowhood impacted on men and women at all levels of society in the nineteenth-century Australian colonies, especially Western Australia and Victoria, taking into account the effects of age, class and numbers of children of the widowed. When men were the chief family earners and women were dependent child bearers the effects of widowhood could be disastrous, and widows had to employ a range of strategies to support themselves and their families. Men too were affected by widowhood, for the loss of a wife’s housekeeping skills could cause serious financial consequences. One response to widowhood was remarriage, and the thesis discusses the advantages and disadvantages of remarriage for men and women. Historians have regarded remarriage as the best option for the widowed, especially for women. Research into remarriage, especially in Britain and Europe, has focussed on demography. Assuming that all widowed wished to remarry, demographers have compared remarriage rates for men and women, within the context of the relative numbers of marriageable men and women in a given community.

The death of a spouse is one of the most profound and life-altering events adults will ever experience. While the experience of spousal bereavement is traumatic at any time, there is evidence to support the fact that young women who are widowed experience unique challenges. The purpose of studying young widows was to understand the meaning of spousal bereavement for individual participants. The research tradition of phenomenology was chosen to inform the study, and the guiding question became what is the lived experience of spousal bereavement for young women? The study participants were five women who were under the age of 45 at the time of their husbands death. The experiences of these young widows were illuminated through stories and reflections on the journey of a young widow. Five themes emerged from their experiences. Young widows grieve both the loss of a companion and the death of their dreams. Accompanying these losses can be the challenges of single parenthood, the need for career, financial and lifestyle changes, and the readjustment to life as a single adult. Increased understanding from the perspective of the bereaved widow, along with strategies and interventions for nurses working with this group of women, will provide nurses and health care professionals with skills to better assist this client population.

The death of a spouse is one of the most profound and life-altering events adults will ever experience. While the experience of spousal bereavement is traumatic at any time, there is evidence to support the fact that young women who are widowed experience unique challenges. The purpose of studying young widows was to understand the meaning of spousal bereavement for individual participants. The research tradition of phenomenology was chosen to inform the study, and the guiding question became what is the lived experience of spousal bereavement for young women? The study participants were five women who were under the age of 45 at the time of their husbands death. The experiences of these young widows were illuminated through stories and reflections on the journey of a young widow. Five themes emerged from their experiences. Young widows grieve both the loss of a companion and the death of their dreams. Accompanying these losses can be the challenges of single parenthood, the need for career, financial and lifestyle changes, and the readjustment to life as a single adult. Increased understanding from the perspective of the bereaved widow, along with strategies and interventions for nurses working with this group of women, will provide nurses and health care professionals with skills to better assist this client population.

Death is a universal event that all living things experience. Older adults, in particular, are more mindful of death than younger generations because of their proximity and increased exposure to it. In addition, thoughts of one’s own death often increase with the death of a spouse. Previous research has explored the role of social support in death acceptance and the effect of previous marital satisfaction on a widow’s well-being. However, there is a lack of research regarding the experience of a widow’s personal death acceptance relative to spousal death acceptance and marital satisfaction. This phenomenological study aims to better understand the personal death acceptance of eight older widows (age 65+) through their experiences with marital satisfaction and spousal death acceptance. Seven women and one man participated in two rounds of semi-structured telephone interviews and completed supplemental surveys regarding their marriage and death attitudes. Findings indicate that essential dimensions of recalled high marital satisfaction and spousal death acceptance relates to experiences of positive personal death acceptance.

The number of Canadian widows and widowers has doubled since 1971, and these numbers are projected to increase as the Baby Boom generation continues to age. Prior studies demonstrate that remarriage is losing ground to cohabitation following union dissolution, and that cohabitation is increasing among older adults. This study explores post-widowhood repartnering practices among older Canadians on the basis of existing theories on partnership. The data were drawn from the 2007 General Social Survey Cycle 21 (N= 23,404 Canadians aged 45 and older). The cumulative proportion of competing post-widowhood partnership choices are compared using life table analysis. The effects of gender, demographic characteristics, cultural influences, economic resources, and physical health are explored using Cox’s proportional hazard modeling. The findings suggest that dominant theories of partnership are insufficient in explaining post-widowhood repartnering behaviour. Namely, most commonly-measured economic resources do not factor significantly into the post-widowhood repartnering choices of older Canadians. / Graduate / 0626 / 0628 / 0938 / nouellet@uvic.ca