Widowhood is a stressful life event that can impact an individual’s everyday life, including her decision making abilities. The complexity of the decision is also likely to influence the decision making abilities of these widows. The purpose of this dissertation was to better understand widows’ decision making processes, their preferences for collaboration when making decisions, and their satisfaction with the decision outcomes. Data analysis consisted of a series of 3 (widowed status) x 2 (task complexity) ANOVAS and ANCOVAS which found that both complexity and widowed status influence decision making processes. Higher complexity led to less overall satisfaction, but none of the other satisfaction variables yielded significant results. In addition, there were no significant findings with regard to preferences for collaboration. Multiple linear regressions were conducted to better understand individual difference variables on decision processing. Restoration orientation coping, loss orientation coping, and task complexity were found to be significant for decision processing and satisfaction measures. Future studies should aim to develop decision aids for this particular population so that they are able to make better decisions.

Diss. (sammanfattning) Stockholm : Karol. inst., 2003. / Härtill 4 uppsatser.

Thesis (Ph.D.)--University of Missouri-Columbia, 2009. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Vita. "May 2009" Includes bibliographical references.

The study investigates the human rights violations that underlie widowhood practices in Cape Coast and Komenda in the Central Region of Ghana. Review of the relevant literature on widowhood practices suggests that widowhood practices are a global cultural phenomenon, which is not confined to Sub-Sahara Africa. A survey of relevant studies on the phenomenon suggests that there are two competing perceptions on African widowhood practices: (1) a dominant negative perspective and (2) a minor positive perspective. The dominant negative perspective, which receives overwhelming research attention, focuses only on the negative characteristics of widowhood while the minor positive perspective which receives scanty research attention, rejects the criticisms levelled against widowhood practices as being externally influenced by Christianity and Western Feminism. Various stakeholders within the Akan community were given an opportunity to retell their own versions of widowhood practices. In order to achieve this purpose, the research extracted competing narratives from all the multiple sample subgroups of the proposed study: widows; widow family heads; chiefs; widowhood ritual practitioners; elderly female supervisors of widowhood practices; an official from the Commission for Human Rights and Administrative Justice (CHRAJ); an official from the Ministry of Women and Children Affairs (MOWAC); and an official from the Domestic Violence and Victims Support Unit (DOVVSU) of Ghana. The study found out that despite legislative intervention and policy frameworks, the practice still persist among the Akan communities in Ghana. The reasons for the continued existence of such rituals are explained followed by recommendations for possible solutions.

The research literature documents the relative disadvantage of widows in coping with grief, both in a greater vulnerability themselves for mortality or ill health, but also for a sudden loss of resources from losing a spouse. Moreover, widowhood in the Canadian cultural communities may be an additional burden if met with service from mainstream care professionals and agencies at variance with their culturally-appropriate grieving practices and assumptions. Specifically, the meaning(s) of bereavement and grief for Hindu-Canadian widows are not well understood, and the goal of this study is to enhance transcultural understanding of this population in counselling and beyond. An inductive, descriptive qualitative method focusing on the subjective, lived experience of key co-researchers, using selective and nonprobability sampling was utilized to maximize the relatively small sample size typical of a phenomenological approach. This was used to describe and explain the meanings and experiences of grief for five older Hindu-Canadian widows within the context of their own cultural setting and world view. Data were collected from five female members of the Hindu- Canadian communities. An additional triangulation method of a general class of culmraUy-informed co-researchers was used to help corroborate the obtained themes. The co-researcher's responses were the data for this study, and a method of "constant comparative analysis" (I^ininger, 1985) was utilized in a search for themes through a process of higher abstraction. Data analysis of the verbatim transcripts occurred simultaneously with data collection and, guided by Leininger's (1990) 'Thases of Analysis for Qualitative Data," the process unfolded with: (a) collecting and documenting raw data; (b) identification of descriptors; (c) pattern analysis; and (d) theme formulation. Ultimately six themes were abstracted from forty-five sub-categories as a portrait of the meanings and experiences of widowhood for this group of Hindu-Canadian widows. Themes for this group of key co-researchers are as follows: First, status transition from wife to widow meant resignation to the husband's death, rather than acceptance through discrete stages of recovery: Second, meanings and expressions of grief centered on beliefs about the enduring and eternal quality of the husband's life force as intrinsic and essential to the widow's own lifeways: Third, the transition from wife to widow entailed a double affliction in status loss as well as in the personal domain of intimacy and partnership: Fourth, the meanings and expressions of both grief phenomena and status transition reflect an ethic of collective good and duty-based interpersonal morality, but with acculturation causing a nascent and generational transition in such moral orientation: Fifth, status transition can entail a degree of liminality, out of bicultural dislocation and transformational variables such as education: Finally, a fundamental meaning of their Hindu-Canadian widowhood experience is its spiritual opportunity. Despite some diversity in their Hindu diaspora and sect, the explicated themes illustrate a common experience and meaning attendant on widowhood for the co-researchers. This study investigated a portion of the underlying cultural logic of widowhood and grief phenomena for these constituents of Hinduism, and highlighted their cultural constructions of meaning and experience, allowing us to improve our transcultural knowledge and understanding of the unique needs of this population in the field of Counselling and beyond. As a phenomenological study, themes and suppositions abstracted from this relatively small sample are limited beyond the precisely-defined context of its five co-researchers. Nevertheless, a counsellor might well benefit from the potential offered here for finer-grained assessments and therapeutic relationships with widows in our Hindu communities. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

In this study, after-death communication (ADC) is defined as spontaneously occurring encounters with the deceased. Reported occurrences of ADC phenomena range widely among published ADC research studies, so a systematic review of 35 studies was conducted. A rubric was developed to evaluate the methodological quality; final inter-rater reliability among three raters was r = .90. Results were used to rank the studies; the methodologically strongest studies were used to arrive at best estimate answers to four research questions/subquestions: (1) How common are experiences of ADC? How does occurrence vary by gender, age, marital status, ethnicity, religious practice, religious affiliation, financial status, physical health, educational level, and grief status? (2) To what extent do ADCrs report ADC experiences to be beneficial and/or detrimental? What are the leading benefits and/or detriments? (3) What is the incidence of research studies in which the researchers mentioned that the research participants appeared mentally healthy? (4) What is the incidence of sensory modalities—for example, visual, auditory, and kinesthetic—in which ADCs occur? Best estimate results were compiled into a one-page fact sheet that counselors and others can use to educate people who seek empirically-based information about ADC.

Widows in Nigeria endure adverse and traumatic practices that affect their health, well-being, and rights as women. After decades of struggle and resistance against persistent widowhood practices, this study sought to portray in Nigerian widows, hidden strengths, resilience, and agency rather than their vulnerability and powerlessness. Analysis of secondary scholarship, interviews, and survey questionnaires reveal that some Nigerian widows are able to cope even as they navigate through the challenges and trauma of demeaning and stressful practices. The results also demonstrate that the ability to cope and thrive under stress and adversity links not only to an individual’s personal growth and well-being, but also to their ability to develop agency and empower themselves. This study has implications for female empowerment and sociocultural change. Additionally, the results suggest a need for future research and interventions that further develop the concept of resilience in Nigerian widows.

Loss is an inevitable part of life. The actual process of grieving is unique and can be hard to quantify. Grief interventions can address the relationship quality and attachment status between the griever and the deceased and how memories are interpreted and carried into the present and future. This three-essay dissertation explores variations of loss and the factors that contribute to a resilient recovery.

The loss of a spouse is a significantly stressful life event that can negatively affect social connections, life satisfaction, and mental health. This study looked at leisure’s role in helping study participants move forward and establish what life looks like as a widow. In-depth interviews were conducted with 13 widowed women regarding their leisure activities and the potential benefits to their coping process. Findings indicated that participants often sought out social groups and leisure activities based on their changing needs (e.g., for distraction, companionship, support). Relationship dynamics with friends changed, leading them to seek out new social groups. Analysis showed that social leisure benefited these women by providing connections with women in similar situations and also served as a tool for their own personal evolution and realization of a new reality as a single woman.

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