The study investigates the human rights violations that underlie widowhood practices in Cape Coast and Komenda in the Central Region of Ghana. Review of the relevant literature on widowhood practices suggests that widowhood practices are a global cultural phenomenon, which is not confined to Sub-Sahara Africa. A survey of relevant studies on the phenomenon suggests that there are two competing perceptions on African widowhood practices: (1) a dominant negative perspective and (2) a minor positive perspective. The dominant negative perspective, which receives overwhelming research attention, focuses only on the negative characteristics of widowhood while the minor positive perspective which receives scanty research attention, rejects the criticisms levelled against widowhood practices as being externally influenced by Christianity and Western Feminism. Various stakeholders within the Akan community were given an opportunity to retell their own versions of widowhood practices. In order to achieve this purpose, the research extracted competing narratives from all the multiple sample subgroups of the proposed study: widows; widow family heads; chiefs; widowhood ritual practitioners; elderly female supervisors of widowhood practices; an official from the Commission for Human Rights and Administrative Justice (CHRAJ); an official from the Ministry of Women and Children Affairs (MOWAC); and an official from the Domestic Violence and Victims Support Unit (DOVVSU) of Ghana. The study found out that despite legislative intervention and policy frameworks, the practice still persist among the Akan communities in Ghana. The reasons for the continued existence of such rituals are explained followed by recommendations for possible solutions.

Please read the abstract in the section 00front of this document / Dissertation (MA (Practical Theology))--University of Pretoria, 2008. / Practical Theology / unrestricted

Zimbabwean widows need to inherit property when their husbands die. Property, be it material or financial in nature, is a source of sustenance and wealth. Depriving women of property inheritance rights has untold consequences. This study focuses on the property inheritance rights of widows in Zimbabwe in the Sikalenge Ward of Binga District. The aim of the study is to understand how property grabbing affects widows and to find possible solutions and intervention strategies social workers may use. The literature reviewed in the study was drawn from both the legal field and social work to create a link between the fields. The study was shaped by radical feminism for conceptualising property grabbing while the formulated intervention strategies utilised the empowerment model. The study is qualitative in nature using interviews to collect data from ten widows and five social service providers who constitute the total of fifteen participants in the study. Data was analysed qualitatively using interpretive approaches and presentation is textual rather than statistical. The main finding of the study is that widows are still being denied their inheritance rights despite the provision of such rights by the Intestate Succession Laws promulgated in November 1997 by the government of Zimbabwe. Moreover, the widows are not aware of the inheritance laws of Zimbabwe and hence did not seek any professional intervention. The few who attempted the legal process for recourse were not successful. Even though it was minimally attempted, the study established that the main form of failed intervention tried by the women was legal in nature and suggests and emphasises an eminent need for Social Work intervention to supplement legal intervention.

This essay is about women in ancient Egypt and their relation to aging and why they are rarely depicted other than beautiful and young, when it was a possibility for men to be depicted old in ancient Egypt. Looking at the examples in existence of depictions of aging in women, following questions will be discussed. How is a woman with signs of aging depicted and what does these characteristics convey to the viewer? By looking at tomb paintings and statues showing signs of age, these questions will be discussed and put in context in hope of gaining a better understanding of how female age was perceived in ancient Egypt. The main conclusion drawn from this study is that signs of aging in ancient Egypt had a pronounced symbolic value. In addition to this, there is no direct answer why the signs of aging on women were depicted as they were, but there are some speculations why a woman is portrayed older and why she is not.

Submitted to the Faculty of Theology and Religion Studies in fulfillment of the requirements for the degree of Master of Theology in the Department of Practical Theology at the University of Zululand, 2004. / A literary critique is offered on the publication "Theology in a New Key: Responding to Liberation Themes", by Robert M. Brown. His view of Christian ministry differs fundamentally from the documented ministry of the early Church, described by Luke in the Acts of the Apostles. A comparative analysis is presented in this dissertation. A brief review is made of the Christian Church in South Africa, with reference to early Christian missionaries who helped establish the Christian faith in this country. The devastation caused to the Church and the nation by fifty years of Apartheid is discussed. Attitudes towards the role of the Christian Church in society differ according to religious or philosophical belief. A brief examination of Atheism, Agnosticism, Deism, and Theism is undertaken, and conclusions drawn concerning their attitudes towards the Christian Church. Situational Ethics is the practical outworking of many religious and philosophical views in the 21st century, and is here exposed as unbiblical. It is also illogical, in that it expects the Christian Church to provide 'social convenience', while offering no personal commitment Socio-medical aspects of South Africa's monstrous HIV/AIDS epidemic are presented, and a case study done of an orphanage in KwaZulu-Natal, to establish the precise nature, financial viability, and balance of spiritual ministry within this Christian Care Centre. Recommendations for effective and biblical Christian ministry in the 'new' South Africa are presented.

Grief is the reaction to the loss of anything valuable, and therefore both the widowed and the divorced experience the grief process. Research shows that learning about the cyclic stages and symptoms of grief and knowing that others have successfully recovered can be helpful to the griever. The purpose of this thesis has been to develop and produce a compiled Readers Theatre script containing factual material about the stages and symptoms of the grief process as it relates to the widowed and divorced, and also personal testimonies of people who have successfully worked through their grief. In addition to the script, the thesis includes a discussion on pathological grief and on the similarities and differences in widowed and divorced grief.

In India, issues of gender discrimination and female empowerment have become more prominent in the last several years. Elderly women, specifically widows, are often abandoned or not well cared for by family members and are typically marginalized within Indian society, vulnerable, and susceptible to poverty. This is an exploratory analysis with a research hypothesis asking, who are the caregivers of elderly widows? Statistics indicate that women may be taking on more of a care giving role with elderly widows which in turn may exacerbate the already existing issues of poverty and neglect for this population. The purpose of this study was to examine in more depth the factors related to living arrangements of elderly Indian widows using the NFHS-3 (2005-2006) data set. Quantitative methods of secondary data analysis and systematic literature review are employed in this research. sociological factors related to family self-reported living arrangement, age of widow, education, caste, socioeconomic level, religion, and geographic region were analyzed using data from the respondents identified as older widows (N=2,176). Findings indicate 78% report living alone or in non-familial households while 22% reported living in various familial constellations. The odds of living with a relative versus not living with a relative were found to be significant for three variables: age, religion Muslim, and region Northern. Living arrangements for elderly widows in Indian society are determined based on a complex system of logic embedded in a patrilineal descent, family convention, religion, and regional cultural practices. Understanding these complex factors is important in predicting the needs and available services for this population of vulnerable elderly women.

By researching visual traditions of representing widows in relation to a social role, I explore how these may be related to processes of mourning and memory. My study begins with an historical reading and, along with an analysis of Renaissance widow portraiture, I trace the experiences of widows in the Cape of Good Hope. For the purposes of this thesis, I have selected images of widows to investigate memory-work particularly when speaking of loss. I re-view these memory processes through recent historical and art historical discourse with reference to contemporary South African artworks in order to understand how public memory is formed by way of visual documentation. These narratives around widowhood have informed the subject matter for my Master’s exhibition and shed light on my own experience as a widow. The interaction between objects and memory are of particular interest and manifest in my studio art practice.

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The dissertation thesis deals with socio-cultural problems of suburbanization with a focus on green widows as a phenomenon of contemporary society. Green widows are defined as a specific group of suburban inhabitants and most often they are characterized as "wives of wealthy businessmen living in detached houses in the suburbs, their husbands leave every day for work in the central part of town and women stay alone in the green on the outskirts." The main benefit of the dissertation thesis is a summary of available knowledge about green widows and creating a comprehensive view on these issues associated with ongoing suburbanization processes; foreign research and knowledge are also reflected in the work. The most important finding is that phenomenon of green widows - in the sense of how the term "green widow" is generally defined - is perceived within the Czech Republic as a problematic topic mainly of the media. Phenomenon of green widows is not accidental, but it is currently overcome in the context of the Czech Republic, according to the author. Gradually disappears, and if really exists, so only to a limited extent, than to be described as a major socio- cultural problem of contemporary Czech society. The main part of the dissertation thesis is a qualitative research carried out in 2017 and...