The essay deals with the position of widows in the rural society using the example of the domain of Nový Rychnov. It is based on the research of the local sources like parish registers, listings of confesion, land registers, wedding contracts, testaments. As a main methodological basis is used microhistory. The introduction deals with situation of widows on the ground of demographic statistic and in the context of laws. The question women´s position in the rural family and reflection of widowhood by the then society was not disregarded. The attention was concentrated on the way, which particular rural widows resolved situation after their husbands´ death. There were four possibilities in face of widowed women: new marriage, independent leading of farm, retirement and position of inmate. The situation of woman can be changed during her life. This four alternatives is the basis of the following analysis. Particular chapters at first summarize results of research up to now and previous statistical analyses, which have addressed several questions about widows on a general level. Next, the great care is dedicated to concrete examples. The analysis have showed existence of conscious strategies on the part of widowed women. There were usually more possibilities for a widowed woman. Rural women were able to deal with their husbands´ death, assess their current family, financial and legal standing and make a decision based on this assessment. The advance of widowed women always depended on their individual situation and circumstances. The aim of present study is the question, why women opted different types of conclusion their situation. In examining the lives of the widows, one can identify both certain stereotypes, as well as individual strategies. The problem of rural widows cannot be simplified on the result of analysis and demands detailed analysis. The aim of essay is to show, that there were many differencies between widows and their deals.

The aim of this thesis is to analyze the phenomenon of female suicide terrorism in Chechnya, particularly with the focus on motivation of individual terrorists and organizations. Besides these two levels of analysis, it looks for facilitating and necessary conditions in the specific socio-political environment of Chechnya.

A group of four widows undertook this research journey with me. They reflected on their widowhood experiences. Narrative and participatory practices guided our conversations. Participatory, contextual, postmodern, liberational feminist theology, poststructuralism and the social construction theory of reality informed this work. Reflective and summarising letters after each group meeting played a central part in the research. The letters were structured to make visible the "taken-for-granted" which informed the widows about who and what they are. The alternative stories of preferred widowhood practices that emerged during and between sessions were centralised in the letters. Elements of transformation, hope and empowerment surfaced as counter stories to the culture of oppression, providing the scaffolding for re-storying their lives. The group formed Chiedza Widows Association in order to support other widows who are still marginalised. / Practical Theology / (M.Th - Specialisation Pastoral Therapy))

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A group of four widows undertook this research journey with me. They reflected on their widowhood experiences. Narrative and participatory practices guided our conversations. Participatory, contextual, postmodern, liberational feminist theology, poststructuralism and the social construction theory of reality informed this work. Reflective and summarising letters after each group meeting played a central part in the research. The letters were structured to make visible the "taken-for-granted" which informed the widows about who and what they are. The alternative stories of preferred widowhood practices that emerged during and between sessions were centralised in the letters. Elements of transformation, hope and empowerment surfaced as counter stories to the culture of oppression, providing the scaffolding for re-storying their lives. The group formed Chiedza Widows Association in order to support other widows who are still marginalised. / Philosophy, Practical and Systematic Theology / (M.Th - Specialisation Pastoral Therapy))

Exploring age structure in Mediterranean cultures illuminates the social dynamics of intergenerational relationships that became more visible in late first and early second century early Christian texts, and especially in 1 Timothy 5. This was a time of crisis when those with a living memory of the foundations of the movement were almost gone, and the community was scrutinized by outsiders. Since we have relatively few clues related to aging and age structure in the extant texts, a model of generational stability and social change based on ethnographic data helps us to imagine culturally sensitive possibilities that we can then test out as we reread the texts in their Roman cultural context. In his fictive story of Paul and Timothy, the author of the heterographical (pseudepigraphical) letter of 1 Timothy establishes an ideal intergenerational relationship between “Paul” as an older man and “Timothy” as his adult “child.” When the fictive Paul directs Timothy to speak kindly to older people (5:1-2), he introduces a section on age-related issues. Behaviour that was causing concern for public reputation included adult children shirking filial duty (5:4, 8), young widows gadding about in public (5:11-15), and younger men accusing their elders (5:19). These behaviours threatened the reputation and honour of the community and may have been encouraged by the opposing faction. The author’s solution was to reject the opposing teachings and enforce behaviour that reflected proper age structure: adult children should fulfill their filial responsibilities and care for widowed mothers and grandmothers (5:4); young widows should be guided and supported by middle-aged women who were responsible for them in the age hierarchy among women (5:16); middle-aged women should imitate the exemplary behaviour of the enlisted widows who were over 60 years old; and young men were to be rebuked in front of everyone for their disrespect toward elders (5:20). In the face of social change, the author advocates for behaviour reflective of the traditional age structure of Roman society.

Locus of Control (LOC) is operationalized as a dispositional trait remaining stable throughout life, but may also be conceptualized as a domain specific state. Widowed persons' support groups, consisting of recently conjugally bereaved older adults (N=22) and one high functioning, long-term widowed peer group leader, were utilized to test LOC malleability. A significant increase in one State measure subscale, Desire for Control, was noted. Trait LOC remained stable. The change in State and Trait LOC change did not significantly relate to psychological symptom reduction. However, Trait LOC Internality related to fewer symptoms whereas State LOC Internality related to more symptoms.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.

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Le thème de cette thèse est le droit des femmes à la fin du dix-huitième siècle dans les romans de l’auteure britannique Jane Austen. L’abus psychologique (et parfois physique) entre femmes est omniprésent au moment où le sujet de l’égalité entre hommes et femmes est à son apogée. Depuis la publication du volume Jane Austen and the War of Ideas de Marilyn Butler, on ne limite plus nos interprétations aux significations littéraires des romans, au contraire, elles se multiplient dans les champs culturels, sociaux, économiques... Ceci permet de mieux comprendre l’époque reflétée dans ses oeuvres. Les interactions humaines se compliquent: les mères essayent à tout prix de « vendre » leurs filles à l’homme le plus riche. Pour ce faire, ces mères résistent aux normes patriarcales. De plus, les femmes veuves sont problématiques car leur statut social ne peut pas être défini. Austen peint et critique les veuves autonomes qui essayent vigoureusement d’exercer leurs pouvoirs à travers leur sexualité et en manipulant leur vocabulaire dans le but de monter dans l’échelon social. En fait, les femmes de tous âges et toutes classes essayent de manipuler les autres pour leurs gains personnels. L’obtention de pouvoir fait en sorte que ces femmes compétitives ne créent pas une société inclusive: elles se marginalisent encore plus. Ce combat interne permet d’autant plus aux hommes d’injurier les femmes. Finalement, avec la montée du cinéma de nos jours, les oeuvres d’Austen sont traduites pour atteindre un grand nombre de spectateurs. Parmi la panoplie de films, l’abus est traduit et interprété à différents degrés. / The focus of this study is women’s rights in Jane Austen’s novels. Despite the increasing awareness of individuality and human rights, psychological (and often physical) abuse exists. After Marilyn Butler’s seminal study Jane Austen and the War of Ideas, Austen is better understood within the contexts of her time. Human relationships are much more complicated as mothers try to “sell-off” their daughters to the highest bidder. These women attempt to secure their own financial future regardless of their children’s wishes or patriarchal norms. Moreover, widows who once exercised power through their husbands see this power relinquished, as society tries to identify their social status. Austen criticizes independent widows who try to obtain power by using their sexuality and manipulative language. The need for control spreads to all females no matter their social standing. This develops a competitive nature amongst them that limits the growth of society. This lack of unity allows men to abuse women themselves. Finally, with the advent of film studies, it is important to look at Austen novels translated into this media. Directors interpret abuse in various degrees, but most acknowledge its presence.