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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Through the looking-glass : the Matrix as filmic container and fortigenic tool

Gerber, Karla January 2014 (has links)
This qualitative investigation addresses the notion of using the film The Matrix (Silver, & Wachowski, Wachowski, 1999) as a fortigenic tool. Fortigenesis is a process of developing strengths. Within the relatively new field of positive psychology (PP) the premise is that character strengths and virtues can be fostered to lead a better life with positive goals and richer meaning. This positive outlook has several links with existentialism. As such PP and existentialism were used as theoretical points of departure in this reading of the film. For this new field to grow, positive psychologists embrace the idea of using many foci. Hence many looking-glasses or lenses were used in this reading: these are PP, existentialism, philosophy, Christianity and fairy-tales. As a result, several PP notions such as self-efficacy, love, hope, courage, open-mindedness, creativity and faith and two existential themes, freedom of choice and will to meaning, were read into this motion picture. Thus conceptually, The Matrix is specifically explored as a filmic container. Its application as a fortigenic tool is highlighted through the use of Broaden-and-Build theory to validate and solidify constructs. Broaden-and-build theory is founded on the idea that positive emotions lead to a broadening of cognition (e.g. new and creative ways of thinking), which in turn allows for a broader repertoire of positive actions that people can consider. Lastly, conclusions are discussed, one being that more research about the positive in psychology is necessary. / Dissertation (MA)--University of Pretoria, 2014. / tm2015 / Psychology / MA / Unrestricted
2

Meningsskapande genom existentiell kultur vid barndomstrauma : En undersökning av hur de med barndomstrauma ofta dissocierar och upplever djupare meningsskapande och dess läkande effekter / Meaning-making through existential culture following childhood trauma : An examination of how childhood trauma often leads to dissociation and a deeper experience of meaning-making and its healing effects

Vargvinge, Amanda January 2023 (has links)
Syftet med den här uppsats är att undersöka varför människor med barndomstrauma kan finna mytologiska symboliska berättelser i existentiell kultur läkande. De frågor som ställs är: På vilket sätt kan berättelser om superhjältar ge ökad förståelse om barndomstrauma, både för de som själva upplevt det, samt de som inte upplevt det? Hur kan berättelser om superhjältar verka psykiskt läkande vid barndomstrauma? Vilken betydelse har känslor i läkandeprocessen av barndomstrauma? Material som använts är TV-serien Moon Knight och kommentarer från YouTube. Teoretiska perspektiv som används är positiva psykologiska teorier, John P. Wilsons avgrundupplevelse och Viktor Frankls viljan till mening samt analytiska teorier om filmtolkning och hur det digitala samhället kan ge en existentiell kontext, med Jung, Tilander och Duppils forskning. Metoden som använts är grundad teori (GT). Tidigare forskning har visat ett samband mellan meningsskapande och populärkultur, främst berättelser om superhjältar, likaså de psykiskt läkande effekter film och TV-serier kan ha. Barndomstrauma har visat både negativa risker och positiva aspekter och har stor psykisk inverkan även i vuxen ålder. Den här uppsatsen visar ett samband mellan barndomstrauma och en ökad förmåga, förståelse, begär och upplevelse av existentiellt meningsskapande från mytologiska symboliska budskap från populärkultur, i uppsatsen benämns det existentiell kultur som även förklaras närmre. Det ger psykiskt läkande effekter och bidrar till välbefinnande och själslig helhet som kan jämföras med det som kan upplevas i religiösa sammanhang. Dessa resultat är viktiga eftersom barndomstrauma och meningsskapande i populärkultur är relativt outforskade områden men som kan komma till hjälp för barn och vuxna som upplevt barndomstrauma. Det blir ett sätt att både förstå och hjälpa dessa, likaså ett sätt för dem att enklare förstå sig själva för att sedan kunna läka och finna välbefinnande. / The aim of this paper is to investigate why people with childhood trauma can find mythological symbolic stories in existential culture healing. Questions asked: In what way can stories about superheroes provide increased understanding about childhood trauma, both for those who have experienced it themselves, as well as those who have not? How can stories about superheroes have a psychological healing effect following childhood trauma? What is the importance of emotions in the healing process of childhood trauma? Materials used are the TV series Moon Knight and comments from YouTube. Theoretical perspectives used are positive psychological theories, John P. Wilson's the abyss experience and Viktor Frankl's will to meaning as well as analytical theories about film interpretation and how the digital society can provide an existential context with Jung, Tilander, and Duppils’ research. The method used is grounded theory (GT). Previous research has shown a connection between meaning-making and popular culture, mainly stories about superheroes, as well as the psychological healing effects from films and TV series. Childhood trauma has shown both negative risks and positive aspects and has a large psychological impact even in adulthood. This paper shows a connection between childhood trauma and an increase in ability, understanding, desire and experience of existential meaning-making from mythological symbolic messages from popular culture, called existential culture in this paper, a term that will be explained. It provides psychological healing effects and contributes to well-being and a spiritual wholeness that can be compared to some religious experiences. These findings are important because childhood trauma and meaning-making in popular culture are relatively unexplored areas but can be helpful for children and adults who have experienced childhood trauma. It becomes a way to both understand and help these, as well as a way for them to understand themselves more easily, to heal and find an inner peace.

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